--- In [email protected], "peterklutz" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], "authfriend" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In [email protected], akasha_108 <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In [email protected], "authfriend" 
<[EMAIL PROTECTED]> 
> > wrote:
> > <snip>
> > > > Action, indeed, should be understood,
> > > > wrong action should also be understood,
> > > > and inaction should be understood as well.
> > > > Unfathomable is the course of action.
> > > > 
> > > > MMY comments, in part:
> > > > 
> > > > "The Lord has said that knowledge of action is
> > > > necessary and yet, the course of action being
> > > > unfathomable, knowledge of it must remain
> > > > incomplete.  
> > > 
> > > That knoweldge of action is incomplete, not totally absent, is a
> > > huge point many appear to miss. Time and time 
again "Unfathomable 
> > > is the course of action" is trotted out to claim that we can 
have no
> > > knowledge of the effects of our actions. Such nonesense.
> > 
> > Unquestionably nonsense.  (However, that isn't
> > directly relevant to the point I was making about
> > its being impossible to use behavior as the
> > criterion for enlightenment.)
> > 
> > > We can have a reasonable and useful level of such knowlede. And 
with
> > > various abilities refined, some may have quite a bit of on-
target 
> > > abilities. 
> > 
> > If we didn't use it, we couldn't function at all.
> > 
> > > The point is, there is always going to be an "error term", just 
as
> > > statistical models all have error terms. They might explain 60% 
or
> > > 90% of the fluctuations of some phenomenon, but not all of it. 
> > > There are always some unexplained influences and effects. That 
does 
> > > not mean that such models are useless. Quite the contrary. In a 
> > > similar fashion, humans can know some efect of acions. In some 
caes 
> > > quite a bit of the effect.
> > 
> > I'd suggest that our knowledge of the consequences
> > of actions becomes less and less certain as the
> > ripples of an action's ramifications extend outward
> > from the time and place of the action.
> > 
> > Michael Dean Goodman (on TMNews, I think it was) once
> > set out a lengthy account of the potential consequences
> > of some simple action unfolding over time in which they
> > shifted from negative to positive to negative to positive,
> > over and over, extending centuries into the future with
> > no end in sight.  It's not difficult to imagine such
> > scenarios with any action.
> > 
> > This is also why the notion of "support of nature" is
> > iffy.  An event that seems to be completely positive
> > when it happens can have very negative consequences
> > down the road, and vice-versa.
> >
> 
> I think it's a mistake to consider "positive" (sattvic?)
> actions/events and evolutionary-promotive action to be the same, 
> they are not.
> 
> Occasionally the growth of something new can happen only after
> something else that stands in the way is destroyed.
> 
> If the action that at one time promotes growth is sattvic at another
> turn destroys something that holds growth back, the same action -
> although displaying both sattvic and tamasic qualities - always 
serves
> to promote evolution.
> 
> Conversely, an action that on the surface appears to be sattvic 
might
> in fact be checking progress by overextending the life-span of
> something that need to go, whilst at another turn, the same action
> might destroy something that should really have been given the 
chance
> to grow.  
> 
> In both cases there is action that is sattvic then tamasic (and so
> on), but only one of these actions promotes evolution.

Excellent points.  And you can't second-guess.
It really leaves you without any ground to stand
on, which is probably a good thing...






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