--- Irmeli Mattsson <[EMAIL PROTECTED]> wrote:

snip

> ****
> It puzzles me also, why people, when they stop
> identifying the 'I' 
> with an image of one's personal self, say there is
> no 'I' anymore.

Because no "I" or psychological sense of "me" is
present. It can't be found. When people (in avidya)
say "me" they are refering to a sense of separate
individuality. An abstract, felt-sense of "me-ness"
that is private and distinct from others' "me-ness". 

> The `I' is the subject, who feels, sees, interprets
> and evaluates 
> situations, makes meaning, uses concepts like
> enlightenment in 
> communication, relates to others, is in dialogue
> with others.

Yes, this is all true in avidya. It is a
phenomenological reality. "I" exist, "I" think, "I"
feel, "I" interprate and evaluate, "I" make meaning.
There is always, except in deep sleep, this underlying
sense of "I".

> The 
> fact that something is being perceived is based on
> subject/object 
> dualism. The perceiver is subject, the perceived is
> object. 
> The `I', the subject, cannot see itself. If it can,
> there is an error in perception.

All this is true in waking state/avidya. 
 
> The subject can see only something
> that is object to 
> itself. In enlightenment this error vanishes. And
> another error seems 
> to appear, the idea that there is no `I'.

No, it is not an error. You are extending waking state
logic into realization and it falls apart there. In
realization no individuality or sense of "me" can be
located. There is thought, there is feeling, there is
everything just like waking state, but there is no "I"
or "me" present. It just can't be located! People say
your name as if refering to a "you," but there is no
"you" present.

This "I" is a delusion created by the identification
of pure consciousness with bound mind. Consciousness
projects into and identifies with a subjective object
and assumes the limitations of that object.
Patanjali's metaphor of the crystal gem assuming the
color of whatever it is placed on works well. The
crystal appears to be colored. I mean, damn boy, I can
see that it's colored! That's the phenomenology of
waking state. But consciousness is not bound by any
object even when it appears to be bound (hence the
you're already enlightened rap). The initial
stage/condition of liberation is this cessation of
projection/identification of counsciousness with
objects of experience. Once counsciousness "pulls
back" into itself there is no longer any
identification occuring and hence no boundary or
relative limitation to consciousness. Full awareness,
but no "I" to lay claim to be doing anything. There is
nobody home, but all the lights are on and everything 
is working just fine. That sense of "I" is just a very
subtle thought. Self-inquiry will reveal this.  


> 
> Irmeli
> 
> 
> >
> 
> 
> 
> 
> 
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