--- In [email protected], akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In [email protected], TurquoiseB <[EMAIL PROTECTED]> > 
> 
> [comments out of original order]
> 
> Being In the Present:
> 
> > But neither 'better' nor 'worse' has ANYTHING to do 
> > with enlightenment.  Enlightenment, as I understand it,
> > revolves around that magic word that keeps coming up
> > in Tom's writing here -- appreciation.  If one is 
> > capable of appreciating one's own eternal nature,
> > eternity is present in every moment, right here, 
> > right Now.
> 
> 
> Thoughts of Past and Future:
> 
> > Maybe.  This is a source of endless fascination for
> > me, this longing in spiritual traditions for either
> > the future ("Everything will be rosy when <supply
> > your own 'when' here>") or the past ("If only things
> > were as rosy as they were <again, supply your own
> > 'when' here>").  It seems completely contradictory
> > to the experience of living in the Now that has been
> > presented as one of the primary characteristics of
> > life in enlightenment.
> 
> Can one have thoughts and/or maintain activity when absorbed 
> in the present? If so, does the content of the thought matter? 
> Does the content of "past" or "future", or any thought content, 
> affect the ones degree of absorbsion in Now? 

The issue I'm talking about is not having sporadic
thoughts about the future; I would assume that the
enlightened have such thoughts.  :-)  What I'm
speaking about is *focus*, the *predominant* nature
of one's thoughts, the ones that occupy the mind the
most.  Think of it in terms of this board -- certain
people have certain themes that they talk about over
and over and over and over and over.  Those are the
things they focus on in life.  The *focus* that they
give these thoughts is what makes the difference, IMO.
Someone else could have the same thoughts and they're
no big deal for them; they just come and they go.  But
when the thoughts tend *not* to go, and come up over 
and over and over and over and over again, then IMO
the issue of focus comes into play.

Focus is a big thing in Buddhist thought, because it
is assumed that one has a *choice* in what to focus
on.  One is not a victim to one's thoughts or their
content; one has the ability to choose which thoughts
to entertain and which to ignore as unproductive.  In
general, *dwelling* on either the past or the future
is viewed as unproductive.  What is seen as most pro-
ductive are thoughts of how to act -- right here, right
now -- in such a manner as to *create* the desired
future.  Spending a lot of time thinking about the
desired future is not the same thing as acting to
bring it about.  Right?

Also, there is the issue of *attachment* to the desired
future.  If the "rosy future" is seen as so strong a 
goal that one puts off enjoyment of the present until 
the goal is achieved, then IMO such a focus can also be 
seen as unproductive.  For example, all know people who 
believe that they won't be happy until they're enlightened.  
And, as such a focus tends to be self-fulfilling, they're 
not.  :-)

> Can one be full of thoughts about the present and not be 
> absorbed in Now?

Absolutely.  It's called the state of ignorance.  :-)

> > And as such, it's not really about a dream for a 
> > "better world."  It IS that, of course, but at the
> > same time it's a rejection of the *current* world,
> > a kind of attachment to the way things "should" be,
> > as opposed to an acceptance of and appreciation for
> > Things As They Are.
> 
> Are you diminished when having the thought that some 
> people a reject the *current* world, and have a kind 
> of attachment to the way things "should" be? 

Nope.  I think that sometimes the people who *are*
attached to the way things "should" be are diminished
by that focus, however.

> Are you absorbed in the present when having this thought?

Since my answer was Nope, this question is irrelevant.  :-)








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