Steve, just to say that I appreciate so much of what you posted today. So 
balanced and at peace with the human condition. I think that is what I treasure 
most in your posts. 


My SO died of a heart attack the day after our last 2 phone calls. In that last 
phone call he reported having gone for a walk and experiencing chest and arm 
pain. I suggested that he, just to be safe, go to an emergency room. But he 
didn't and the next day he died, age 46, with no family history of heart 
disease. 


Sometimes I still feel guilty that I wasn't convincing enough to get him to go 
to the ER.

Because he was interested in the bardo and between live, etc., I've read a bit 
about that. One thing the *experts *say is that souls basically are given a 
choice whether to have an easy life or a life focused on learning lessons and 
growing.

That might be true. I don't know for sure. But I'm pretty sure that no one can 
fathom all that's involved in any one soul's path of evolution. Or even just 
the choices of one lifetime!




On Sunday, May 25, 2014 9:52 AM, "steve.sun...@yahoo.com [FairfieldLife]" 
<FairfieldLife@yahoogroups.com> wrote:
 


  
A nice rap. 

---In FairfieldLife@yahoogroups.com, <turquoiseb@...> wrote :


Really. This issue really IS not related to TM or any other belief system in my 
mind, because I've been on the survivor side of suicide a couple of times and 
gotten to experience the emotional and karmic ripples that emanate from it. 

I know that there are some here who are opposed to suicide for religious 
reasons. They may claim not to be, but whether they call it the "wrath of God" 
awaiting the suicidee or the terrible karmic consequences awaiting him, the 
bottom line is that they can been conditioned to believe that it's WRONG. And 
that Bad Shit will happen in the afterlife to those who do this WRONG thing. 

I'm not drawn that way,
and never have been. I think that in some situations, suicide can be a viable 
and graceful option available to those who have few others. Terminal illnesses 
in which their "last few days" can be reliably be predicted to be 24/7 pain is 
one such situation. The country I currently live in believes similarly, and 
offers physician-assisted suicide as an option to the terminally ill. 

At the same time, they *don't* offer it to someone who is feeling down because 
he never had any luck with women and was still a virgin at 22. The doctors who 
run the assisted-suicide centers are skilled at detecting such people, and 
referring them to a similarly-paid-for-by-their-affordable-health-insurance 
psychiatrist or social worker. If this option had been present in Isla Vista 
(original home of MIU) recently, several more people would still be alive today.

I find it interesting that this
suicide talk comes up just after a digression dealing with people's preferred 
methods of going out. Parsing them, I found that beheading scored high on some 
people's Kick The Bucket List. Others preferred being "put to sleep," as their 
pets are. 

For me, the best method of checking oneself out I've ever heard came from a 
friend I met in the Rama trip. He had worked as a biologist, and thus with a 
poison called tetrodotoxin. It comes from the Japanese fugu fish, and is a 
powerful nerve toxin. We kinda know its subjective effects because the Japanese 
actually consider fugu fish a delicacy, and eat it. This all goes well if the 
delicacy is prepared properly by a master sushi chef. If it's a lesser chef, 
sometimes the gourmets die, right there in the restaurant. It happens more 
often than you might imagine...the Japanese are an odd people. 

Occasionally, however, someone
gets a big mouthful of tetrodotoxin and survives. So they can tell us what 
almost dying from it was like. What it does is shut down sensations from the 
bodily functions while leaving the mind completely alert. This appealed to my 
Rama-group friend, because he was a big believer in the Tibetan idea of being 
as conscious as, possible when diving into the Bardo. For people who believe 
this, being either so doped up with painkillers that you can't think clearly or 
"being put to sleep" is not a good option because your mind is either not clear 
or not even functioning. So my friend actually *saved* a vial of tetrodotoxin 
for his own use, should he ever feel the need to check himself out in the 
future. 

He has since died, and in one of the most painful manners possible, of 
pancreatic cancer. I was not in touch with him when he was sick, and only heard 
about his death after the fact, but it really wouldn't surprise me
if he checked out by imbibing from his long-saved vial of tetrodotoxin. And if 
he did, I have no problems with this. It was his choice, and if he made it, 
bully for him. 

In other cases, suicide is not such a clear-cut thing. It leaves karmic ripples 
that can harm others. I know that my brother's kids are still fucked up by the 
fact that their father took his own life. I know that I'm still a little fucked 
up by not discovering how serious his problems were and how many of them were 
tied to alcohol until discovering after his death -- hidden in closets and 
under his bed -- dozens of empty half-gallon vodka bottles. That's a real "How 
did we not see this?" moment. I wish I had not lived halfway across the country 
and had been able to be more proactive in trying to get him some treatment. 

In Rama's case, I think his actions fucked up a lot of people, too. Yes, it was
his choice to check himself out if he was really dying already, and wanted to 
avoid dying slowly in some ghastly hospital (as he claimed, and as many of his 
former students still believe). But he really WASN'T dying. I saw his autopsy 
report. There was nothing systemically wrong with him, OTHER THAN the symptoms 
he chose to interpret as "I'm dying." As it turns out, almost all of those 
symptoms are caused by long-term Valium addiction. 

But I don't have any fantasies about being able to talk him out of it if I had 
still been around at that point. He was as classic an example of Narcissistic 
Personality Disorder as has ever existed, and if he *believed* that he was 
dying, well then he *was* dying. No one would ever have been able to dissuade 
him of this belief. Add to that the wacked-out chemicals running through his 
brain while trying to macho his way through cold turkey to get off of the very 
drug that had
caused his symptoms, and *of course* he wound up taking one last moonlight swim 
and a bunch of pills and becoming crab food. 

Yeah, I wish that both these guys had made another choice, but I know enough 
about both of them to realize that it just wasn't in the cards. My brother was 
yer classic Southern Guy, and the very concept of "talking to someone about his 
problems" would never have occurred to him. It was easier to die. Literally. 
With Rama, WHO could he have talked to? He had spent most of his life building 
up the image of himself as enlightened spiritual teacher, and we all know the 
myths that people project upon that. What was he supposed to do...open up to 
one of his students or a shrink and get some help? SO couldn't have happened. 

But I sure wish it could have. In both of these cases, PEER PRESSURE is what 
really killed these people, not the gun or the
pills. Both of them were part of communities in which it was SIMPLY NOT 
ACCEPTABLE to have "mental problems." The overriding community myth was "People 
like us just don't HAVE such problems. And if we do, we hide them."

That belief KILLS, just as effectively in communities of affluent Southern 
Yuppies as it does in communities of meditators. 






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