--- Irmeli Mattsson <[EMAIL PROTECTED]> wrote:

>
> What is different from Bernadette's experience is
> the strong sence of
> "I" present. An "I" not as an image of oneself,
> rather an organizing
> "I" that observes and works with many kinds of
> energies.
> 
> It could actually be helpful to hear how people who
> have these"No I"
> states like Peter and Akasha relate their reality to
> mine as I have
> described it above.

Both Susanne's and Bernadette's experiences of no "I"
are exactly the same as mine (that sounds funny,
doesn't it?). My only quibble with them is that
Susanne said that her experience could not be
accounted for in MMY's teaching. I strongly disagree
with that. MMY's teachings articulate the no-self
experience as CC although it is impossible to really
understand what MMY is talking about until the
experience is had. I really enjoyed reading
Bernadette's book many years ago. But what I got stuck
on and lost interest in was her attempt to define her
experience in terms of Christian dogma. I think the
writings of christian saints would have served her
better.

As far as relating experiences. The relative
experiences both gross and subtle will always vary
from person to person and, for me, don't hold much
interest. I'm more interested in the ontological
"shifts" in selfhood as consciousness awakens to
itself more and more.

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