--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Nov 27, 2005, at 6:12 AM, cardemaister wrote:
> 
> > --- In [email protected], cardemaister <[EMAIL PROTECTED]>
> > wrote:
> >>
> >>
> >> Here's Vyaasa's commentary on YS III 38
> >> (para-shariiraaveshaH, entering another's body)
> >>
> >> lolii-bhuutasya manaso 'pratiSThasya karmaashaya-vashaad
> >> bandhaH pratiSThetyarthaH | tasya karmaNo bandha-kaaraNasya
> >> shaithilyaM samaadhi-balaad bhavati | pracaarasaMvedanaM ca
> >> cittasya samaadijam eva | karma-bandha-kSayaat sva-cittasya
> >> pracaarasaMvedanaac ca yogii cittam sva-sariiraan niSkRSya
> >> shaiiraantareSu nikSipati | nikSiptaM cittaM cendriyaaNyanu
> >> patanti | yathaa madhukara-raajaanaM makSikaa utpatantam
> >> anuutpatanti nivishamaanaM anunivishante tathendriyaaNi
> >> parashariiraaveshe cittam anu vidhiyanta iti
> >>
> >> The last sentence is kinda interesting. Firstly, it calls
> >> queen-bee "madhu-kara-raajaa" (honey-maker-*king*).
> >> It seems to state also, that senses (indriyaaNi) follow
> >> the mind (entering another's body) as bees follow the
> >> queen-bee, whatever she does (flying up or down??).
> >> There are a couple of strange words in the comment.
> >> Perhaps we'll try to find them in a dictionary any time
> >> soon. Anyhow, the reason for the loosening of the binding
> >> force of karma seems to be due to the power of samaadhi
> >> (tasya karmaNo bandha-kaaraNasya shaithilyaM samaadhi-
> >> balaad bhavati).
> >>
> >
> > Just "quickly" "browsed" through Bhojadeva's comment on
> > the same suutra. It seems to be more detailed than Vyaasa's.
> > For instance, Bhoja seems  to mention by name the naaDii's and
> > stuff through(?) which ones mind goes out of ones body.
> > Bhoja also maintains that the other body can be either
> > dead or alive:
> >
> > ...tadaa parakiiyaM shariiraM *mRtaM jiivacchariiraM*
> > [jiivat + shariiram?] vaa...
> 
> The infamous "Six Yogas of Naropa", in some of it's recensions  
> actually contains this practice. Sri Swami Rama claimed this 
practice  
> was virtually lost in the Hindu trads. He was obsessed with 
learning  
> the details of this practice, called para-kaya pravesha.
>

How come guys with obsessions get to be called Sri Swami something?







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