From: "[email protected] [FairfieldLife]" <[email protected]>
 To: [email protected] 
 Sent: Thursday, March 19, 2015 1:49 PM
 Subject: Re: [FairfieldLife] Barry Wright's nar-ci-fan-ta-stun-ted world
   
    Well, honestly, I find this rather fascinating, and really, hoping I can 
learn something from it.
This notion that if people are challenged in an unreasonable way it can turn 
into a "teaching moment"
On the other hand, maybe you have a point, and really I am not trying to be 
duplicitous here, but,....
 would it be analogous to say, what the nazis did to prisoners, in terms of 
experiments like subjecting people to extreme heat, or extreme cold, or other 
tortureous experiments in the name of research.
The results of those "experiments" were useful to science.  Honestly, they were.
So, is it along those lines?
No, enlightenment is basically a mind thing for, presumably, if your head could 
be kept alive artificially and the body removed, you could still get 
enlightened because it is a shift in the perception and understanding of the 
world. Torturing people physically to change their minds, or just because you 
do not like them, or have been programmed to not like them (same thing), does 
nothing in this direction. Because enlightenment presumably improves the 
quality of experience, it is a mental thing. And because enlightenment 
supposedly increases strength of mind, better understanding etc., due to 
reducing or eliminating mechanical, conditioned responses to what life throws 
at us, it is a different situation. 
A physical challenge can fell even a very strong physically fit person. The 
ability to deal with a mental challenge is a different animal, a physically 
weak person might have a superior intellect and repel a challenge with ease, 
while a strong, physically fit person might be mentally challenged in this 
regard. Once you have adopted a 'path of enlightenment', you are on the road of 
de-conditioning those mechanical responses, on the road to a new understanding 
of life and what it challenges you with. It is not an escape from this, though 
people often use the spiritual persona as an escape. To newbies, a spiritual 
master seems in some undefined way invulnerable, and this is attractive, 
incites the desire to be invulnerable, even though we do not at that time know 
what this really entails. 
Once immersed in this sort of world view, it is shall we say, unbecoming to be 
a complainer about what other people do. So if you want to expound the alleged 
virtues of enlightenment you have to in some way live those values and be able 
to explain their relationship to life. You cannot be affronted by how other 
people challenge you because you consider what you are doing is 'holy'. Being 
'holy' is a defensive screen, a religious meme designed to ward off attacks on 
weak arguments about the nature of reality. Enlightenment is about nothing; 
there is no argument that can demonstrate it is real, you have to find out for 
yourself. Now if you experience it yourself and want to talk about it to 
others, you have to have a certain kind of psychological strength, a sort of 
non-reactive strength that can brush aside others' coarseness, or even subtle 
challenges without dismissing them. You cannot be some milquetoast pushover. It 
does not necessarily mean you will have a pleasant personality. There are 
stories of very gruff Zen masters for example.
The first things that got me to experience 'spiritual' experiences like deep 
silence was not meditation but an all-out assault on my beliefs. One does not 
usually know how deeply unsubstantiated beliefs lie at the basis of one's world 
view, how deeply one is conditioned. The problem I find with the TM movement is 
it does not make this explicit, it relies on reconditioning you to a new set of 
ideas without at the same time informing you that these new ideas need to be 
undermined just as much as the ones you are currently stuck with. The stuff on 
a spiritual path is a means to an end, it is not the end in itself, it has to 
be let go at some point. If it is not let go, it becomes a religion, which even 
M said was the result of loss of knowledge. Ironic that the TM movement is 
steadily moving in the direction of a religion. I am not sure M ever intended 
it not to be, but he did say things in the earlier years that were more in line 
with some other traditions, like Zen, where there is a concerted effort to get 
a student beyond their verbal belief system.
Because of these reasons, being challenged mentally on what you feel is 
'reality' I would consider an essential element in freeing oneself from the 
tyranny of mental conditioning. Some conditioning is going to remain, but being 
'sensitive' to taunts about your world view only shows that on the path of 
enlightenment, you are a failure. Some teachers have expressed this quality in 
interesting ways. The Catholic priest Anthony de Mello said 'enlightenment is 
absolute cooperation with the inevitable', and J. Krishnamurti said, 'Do you 
want to know my secret? I don't mind what is happening'. Adyashanti said the 
following about seeking enlightenment: 'Be forewarned, applying these teachings 
may be damaging to your beliefs, disorienting to your mind, and distressing to 
your ego. From the perspective of waking up to reality these are good things to 
be cultivated. From the perspective of ego they are to be avoided at all costs. 
The choice is entirely yours'.
So being challenged in this way is not such a bad thing. There was a discussion 
on The Peak awhile back, I think Buck used the term 'spiritual bypassing', 
which is using your spiritual belief set to avoid uncomfortable challenges. You 
use your ideas to dismiss an argument from consideration, or to avoid a 
situation rather than meet it head on, meeting these things outright would 
demonstrate you know what you are talking about rather than just believe what 
you are talking about superficially.
The ego is a kind of fiction, it is not your real self, so if a person's ego is 
challenged, it is not their 'true reality' that is being challenged, that 'true 
reality' is there all the time, it is only their fictitious reality that is 
being challenged. If you have to defend your position, that is probably your 
ego talking. To me, when someone responds to such a challenge, it is kind of 
like the challenge is taking a core sample of their mental geology, shows you 
what is underneath the surface façade, whether there is solid rock there, or 
just a lot of gas in a weak and porous substrate.
Or I guess, you mean something milder like just misrepresenting someone, (short 
of legal slander, I presume) just see how they respond?
I would think you'd have a better idea of a person's inner quality by engaging 
in a more civil conversation which often will have its own edginess.
Most beings - animals, humans, creatures typically don't respond well to being 
wronged, or hurt physically.
Even animals can be subjected to a sort of misrepresentation.  Typically that 
falls under the category of "cruelty to animals"
I guess I just find this statement of yours, which you've repeated often, 
curious.

---In [email protected], <anartaxius@...> wrote :

The Peak has had a few good conversations, but it is pretty sappy most of the 
time. When people are challenged, often in an unreasonable way, an unfair way, 
you get to see their real psychology come forth, and get a better sense of 
their level of knowledge and how they express it. When everything is nicey 
nicey, that knowledge stays hidden, so you cannot tell if it is there or not.




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