SRI SWAMIJI'S MESSAGE First Day message of Datta Jayanthi 1998

* Conquer fear :
Sri Swamiji recited a Sanskrit sloka and explained its meaning in detail as 
follows:

Life is difficult, old age is difficult, childhood is difficult. It is 
difficult to face the various 
problems arising out of the government as aslos one's desires. Illness and 
diseases cause 
difficulties. Hunger is more difficult to bear.
Singing another song, Sri Swamiji described the problems of life and suggested 
a way out 
as follows:
Oh! God of gods! I am afraid of the ocean of worldiness with deceit as its 
water and 
relations as the crocodiles. I am unable to understand the treacherous ways of 
the world. 
The pongs of birth and the problems of childhood are unbearable.
Oh! Datta, kindly enlighten me with an easy way out of this devil. Enable me to 
realise the 
oneness of you and me i.e. bestow salvation's to me. I am helpless, please 
protect me. Oh 
Sadguru! guide me as compass. This bhajan is like an Upanishad. The entire 
concept of 
spiritualism is contained in it in a nutshell. It is easy to understand.

* Bheeja akshara :
Reciting the second verse Sri Swamiji revealed its meaning as follows:

The huge tree exists unmanifested in a seed. It manifests if the seed is worn 
in earth and 
if due care is taken to nurture the plant. Similarly the power of the bheeja 
akshara - seed 
leeter manifests by japa(repetition) of the divine name in a proper way with 
tapt attention, 
firm faith and deep devotion.
Elaborating the significance of bheej akshara(seed letter) Sri Swamiji sang a 
bhajn and 
explained its meaning :Bheeja askhara is the genesis of the entire creation. It 
is permanent 
and immortal. It uplifts the people who are shackled by the bondage's of the 
world. Sages 
attained supernatural powers and became famous only by repetition of mantra 
consisting 
of bheeja akshara. These powerful seed letters were bestowed by Lord Siva in 
his cosmic 
dance. Bheeja akshara is colorful i.e. it has multi faceted brilliance. Another 
form of bheeja 
askhara is Nada - the divine sound given out in various forms like mantras and 
epics by 
the noble sages for human well being.
Om indicates the supreme lord
Gam indicates Ganapathi
Nam indicates Supreme
Kleem indicates Kalika Devi
Dram indicates Datta

* Right path
Reciting a Sanskrit sloka, Sri Swamiji explained its meaning as follows:

Whether scholars praise or blame, whether prosperity comes or goes, whether 
death 
occurs today itself or after many decades the really heroic people do not go 
astray even a 
bit from the right path.
Conveying the same message, Sri Swamiji sang a song and described the attitude 
of a 
person of firm faith and staunch devotion as follows:
It is due to the effect of meritorious and pious deeds of their past birth that 
some people 
continue to be firmly devoted to god, whatever be the difficulties or losses 
that may occur. 
Great souls like Dhruva, Prahalada of ancient ages and Meera, Avvayyar always 
of recent 
times are grand examples of firm faith and devotion to god. Only due to the 
such pious 
people, righteous continue to flourish in the world even now. They are so much 
attached 
to the spirit of pure love of god that their fumness is unshakable - whether 
all the 
relativesdisource them, whether friends and sons leave them, whether the entire 
world 
heckles them, whether great grief affects them, whether they fall sick or even 
if they do 
not have any yoga.
All the difficulties arise due to desires. Problems are caused by the world and 
worldiness. 
Too much eating results in stomach pain. Hearing something evil, as a practice 
causes lack 
of mental peace, it upsets the mind. The more one tries to contact the senses 
by force, the 
more unruly they become. Hence adopt proper diet to chasten the tongue. Listen 
to 
bhajans, bhagavad gita and such sacred literature to purify the ear. Instead of 
forceful 
control, divert and properly channelise your powers of senses. Exhort your 
senses "Don't 
deceive me". By continuous satsang - linking our mind and senses by something 
noble, 
one can be purified. The devotion should be firm and continuos.

* Guru Deepa - Sadgur's light divine
In the fourth topic Sri Swamiji explained the meaning of a Sanskrit sloka :

I prostrate and surrender to Datta, who shines in the core of my heart like a 
bright light 
who removes the darkness of my egoism and worldly attachments, who wipes out t 
all 
miseries of my life,who is pervasive in all my nerves and who always enrgises 
them and 
who resides in the lotus of my heart in the exquisitely fine form of my guru, 
the perfect 
master.
Dining deeper into the significance of this song, we observe the gradual 
development in 
the path divine one can experience this:
1. Meditate upon the divine light in Anahata chakra - the spiritual center in 
the core of 
heart.
2. Then the brilliance spreads out to all the other chakras - the spiritual 
center, With the 
increase of th brilliance of this divine light, the effect of the sinful deeds 
of the past 
diminishes and one experiences the coolness of real peace within.
3. The first and foremost indication to confirm that such practice is going on 
right lines is 
the reduction of one's own worldly desires and caring. hereafter egoism and 
attachments 
diminish (if ant thing else results, it is rue that the spiritual practice is 
going astray)
4. Next observe the external conduct of such a sadhaka (practicing) Sadgur 
himself 
approaches the disciple in the form of divine light. Hence perfect obedience to 
the master 
is a must. The same brilliance spiritual has taken the form of veda. Hence one 
must not 
serve from the path of righteousness.
5. The same light has taken the form of countless creatures. Hence develop 
sympathy 
towards the distressed and suffering, Help them.
6. There is a lurking danger of loss of concentration in spiritual practice 
while one is 
engaged in the struggles of life, only inner urges develops spiritual progress. 
Develop love 
for the light divine - that is devotion.
7. Only Vedas can explain the various aspects of the light divine. Hence 
visualize the 
brilliance of SAT-CHIT-ANANDA i.e. truth-knowledge-bliss in accordance with the 
dictates 
of vedas.
The ideas of the above sloka were dealt within theform of a song, "Guru 
Deepam". The 
limitless grace of Sadguru washes our sins, removes our grief. Meditate on him, 
Maya 
(illusions) is very powerful. It wont leave even sages. Obedience to Sadguru 
definitely 
uplifts you. Be lawful and righteousness in your worldly life. Sympathize with 
the down 
trodden. Help them with kindness. The Vedas are the wicks and Sachchidananda's 
gospel 
is the oil - which makes the light of knowledge glow with more and more 
brilliance in your 
own heart.

* Goodness and Humanism
Sri Swamiji gave a very fine description of the ideal intellectual attitude 
after reciting a 
verse:

The intellect one is really noble and great - if one considers even the 
mountains of other's 
defects as specks, without any ill will, such consideration should not be 
caused by one's 
own need to deal with the other. The attitude should not be tainted by 
selfishness. That is 
superb.
In conclusion, Sri Swamiji sang a bhajan elaborating the principles of goodness 
and 
humanism and explained the meaning thus :
Only goodness is your true friend. Never leave humanism in your thought, word 
and 
speech.
Don't be harsh on helping the people in trouble, saying simply "Oh! it is due 
to to effect of 
sins of their previous births". Have mercy on them. Help them even a bit.
Never antagonize any one, even in your heart. That is never feel bad of any 
one. Always 
cherish the well being and safety of all.
Entertain noble, pious thoughts. Render good service to one and all. Surrender 
to Datta 
whole heatedly. Attain SAT-CHIT-ANANDA i.e. Truth-Knowledge-Supreme bliss.
Don't entertain doubts. Don't find fault with others. Be a friend of all. Don't 
entertain 
thought of enmity towards anyone.
Some people never help others, but they expect help from all. They do not like 
anyone, 
but they wish to be like by all. How is that possible? This is not a proper 
demand. Give 
respect and take respect. Let these be reciprocal exchange of good thoughts, 
words and 
deeds. Have faith in god. He blesses you. If you take medicine properly, doctor 
treats you. 
Nurture the trees and plants, they give you fruits and flowers. God pardons. He 
will also 
punish you. Be prepared to undergo the punishment of god and guru. Do not crave 
after 
protection always even Inspite of sins. Punishment by guru and god purifies you.
Don't magnify others faults and defects. Instead magnifytheir good deeds and 
their acts of 
love. If you behave like that, others will surely be transformed and improve 
their good 
conduct. You also will definitely get spiritual enlightenment and peace of 
mind. Your mind 
becomes purer and you obtain spiritual experience.


JAYA GURU DATTA





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