On Jan 8, 2006, at 6:28 PM, a_non_moose_ff wrote:

> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>>
>>
>> On Jan 8, 2006, at 5:31 PM, a_non_moose_ff wrote:
>>
>>> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>>>>
>>>>
>>>> On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:
>>>>
>>>>> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>>>>>>
>>>>>> Reviewing the Tasteless
>>>>>> The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
>>>>>> Published by O Books, 46 West Street, Alresford, Hants, SO24
>>>>>> 9AU, UK,
>>>>>> 288 pages, paper back, £9.99 or $17.95.
>>>>>
>>>>>
>>>>> That the vasanas have been accumulated and consolidated in  
>>>>> previous
>>>>> 'life dreams' is not examined, and if raised, the teachings about
>>>>> 'samsara' , 'maya' , jiva, karma and re-birth are often
>>>>> considered too
>>>>> metaphysical to explain or grasp .They are invariably dismissed
>>>>> as old
>>>>> superstitions.
>>>
>>>
>>> It reminded me of several recent posts.
>>
>> The entire article was laced with themes common here.
>
>
> Yes.
>
> "There is generally a lack of experiential understanding of the Real
> Self and its Power as deep silence, unconditional love etc.."
>
> "Otherwise there is a permanent occlusion, the Granthi Knot,
> permanently screening off the tremendous power of the Real Self, which
> is the Absolute Unborn Deathless Consciousness, God, Unconditional
> Love, Dynamic Silence, and Oneness. Instead the Neo-Advaitin pupil
> merely basks in his or her Reflected Consciousness, designated as 'all
> there is, is perfect, whatever manifests'."
>
>
> "To summarise, the main Neo Advaitin fallacy ignores the fact that
> there is an occlusion or veiling formed by the vasanas, samskaras,
> bodily sheaths and vrittis, and there is a Granthi Knot forming an
> identification between Self and mind which has to be severed. If this
> were not the case then the whole of humanity would be living from
> Absolute Consciousness. As it is humanity still lives from Reflected
> Consciousness, including the Neo Advaitin Teacher with his or her
> active vasanas, still identified with the mind."
>
> "Pupils gravitate to the teacher with this kind of agenda which
> confirms what he or she wants to believe, that no effort is needed.
> The result is that the Teacher, still living from the ordinary mind,
> with vasanas active, can never go back on the promise that he is
> 'awakened' and therefore forfeit the right to teach. That the vasanas
> have been accumulated and consolidated in previous 'life dreams' is
> not examined, and if raised, the teachings about 'samsara' , 'maya' ,
> jiva, karma and re-birth are often considered too metaphysical to
> explain or grasp .They are invariably dismissed as old superstitions."
>

I could see these and others as making a good start for a Neo-Advaita  
and Pseudo-Advaita FAQ.

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