--- In [email protected], a_non_moose_ff <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], Peter <[EMAIL PROTECTED]> 
wrote:
> >
> > If someone is having "enlightenment" experiences or is
> > stabilized  as Self and talks about an ego, I don't
> > doubt their experiences, I just wonder what it is they
> > are referring to when they say "ego." When I say in
> > enlightenmernt that there is no ego what I mean is
> > that there is no subjective self. There is no "me".
> > The pronoun "me" or "I" doesn't refer to anything. The
> > mind looks for something and there is nothing there,
> > literally. In waking state the mind turns inward and
> > experiences a thought/feeling sense of an individual;
> > a private "me." This is what disappears in CC. There
> > is just consciousness and then everything else
> > (objective and subjective). You could say, "I am pure
> > consciousness", but the problem with this is that
> > there is no "I" to be  or not to be anything. There is
> > just consciousness and objects that are not
> > consciousness. Thoughts and feelings are there, but
> > there is no "I" having these or taking ownership of
> > these subjective experiences.  
> > 
> All that is good and fine. I am just pointing out, as I have
> periodically over the past several years, is that some other
> self-proclaimed enlightened, such as M, Goodman, have argued at 
length
> that a "self" and "ego" and sense of individuality do exist in
> enlightenemnt. 
> 
> My point is that you each appear to be i) defining elightenment
> differently and ii) are 'experiencing' different things, and thus 
to
> both use the same term "enlightenment" to describe your "states",
> makes the term meaningless, and contributes to very muddled 
language,
> discussion and "understandings".
> 
> Further, I continue to point out that if you have no sense of "ego"
> and yet still feel "insulted" at times, then there probably a
> cognitive error going on.  Feeling insulted is a diminishment of 
the
> sense of ego. If you feel such, ergo, within the Peter-sphere, 
there
> must be an ego. But that you may be blind to it, like an eye 
trying to
> see itself.
>

Tricky stuff this ego business in enlightenment... I would think of 
it as the ego associated with the small self is a collection of 
stories and limitations and assumptions that we identify with, vs 
the ego associated with the Self as a convenient expression of the 
machinery of our localized existence; "a mirage of convenience", so 
to speak.

An analogy would be to think of a clear tube that we look down 
within ourselves to find our identity. In waking state, we look down 
the tube and down a ways, we see a collection of stories and 
limitations and assumptions which we then proclaim, "this is me". 

In enlightenment, we look down the clear tube and see all the way 
through it, to a vast infinite blue (or whatever color) ocean, which 
we then see, "this is me". 

So there is an experiential difference between the two states. In 
one, the waking state, we identify with the stuff clogging the tube 
on the way to the infinite ocean, and this informs all of our 
actions and thoughts. 

In enlightenment, there is identification with that vast infinite 
ocean within, and we conveniently use our machinery of localized 
existence to express ourselves. Only, in enlightenment, there is no 
sense of attachment or "I-ness" with our thoughts or actions. They 
continue to be expressed individually, but without identification or 
attachment on our part. In enlightenment, the ego is a mirage of 
convenience.






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