anonyff - I've had similar experiences with both TM and mindfulness 
of breathing, as you described. With TM - a subtle straining because 
the mantra just disappears and remains unavailable for most of the 
meditation. Just letting go completely is OK but isn't "meditation" 
as before (although occasionally a faint mantra makes an appearance 
and usually this is a nice meditation). More often though there is a 
subtle searching for the mantra or subtle effort to re-introduce it, 
both of which often result in headaches. Tried countless checks but 
these never shifted the problem. Recently tried mindfulness of 
breathing using a TM approach, with the breath as a wordless mantra. 
It seemed easier to accept experience as it happens because the 
breath is always THERE at least. Moreover awareness can also become 
vaguer, less hard-edged just like with the mantra - and sometimes 
very "refined" and delicate too, along with finer breathing. After 
meditation I get a soothing and alert feeling in my head - no 
headaches. I'm tempted to switch to mindfulness. Interested to hear 
of other people's experiences with it... What is surprising though is 
that Buddhists see this kind of mindfulness merely as a preliminary 
to insight meditation (re choiceless awareness)and don't seem to 
value it that much.

--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "anonyff" <anonyff@> wrote:
> >
> > As a former very long time TM person I would like to inject an
> > experience I've had with a very, very easy technique I have found 
> very
> > nice and seems to mimic my experience with TM which, for years, 
did
> > not seem easy to me. (Yes, I know Lawson will ask, at this point, 
> if I
> > had my meditation checked, yes repeatedly). 
> > 
> > After having read a bunch of Thich Nhat Han and a book or two by 
Jon
> > Kabat-Zinn and read and asked others about mindfulness 
techniques, I
> > recently sat down and just allowed my awareness to very easily and
> > simply be with my breathing-the in breath and the out breath, no
> > effort at changing my pattern of breathing, just having my 
awareness
> > on the breath as the focus (the simple, natural effortless focus)
> > instead of the mantra. The attention wanders, as in TM, then 
easily
> > come back to the breath. I found it much easier than TM, and the
> > experience seemed about the same to me, over the 40 minutes I did
> > this, my head would gradually fall forward as in TM, I would 
become
> > aware of it, lift it back up, go back to being with the breath, 
etc.
> > 
> > 
> 
> Attention to breathing using the same technique as TM uses is 
> certainly a valid technique of meditation. Effortless attention to 
> any mental (or physical) object of perception is a valid form of 
> meditation according to MMY. Of course, why is it easier for you to 
> do this with breathing than with the TM mantra? My own belief, 
valid 
> or not, is that you're not being drawn inward as fast or as far 
with 
> attention to breathing as with the mantra so you're not 
experiencing 
> the more profound levels of unstressing/normalization that you 
> apparently are with the standard TM mantra-based technique. It 
seems 
> easier because its less uncomfortable. There are strategies for 
> handing discomfort during TM, BTW. 
> 
> > 
> > 
> > --- In [email protected], "bdadvaitin" <bdadvaitin@> 
> wrote:
> > >
> > > Could someone tell me what they would consider a meditation 
> technique
> > > for transcending that's similar to the TM technique.  Any 
opinion
> > > on Deepak Chopra's "Primordial Sound Technique." I also came 
> across
> > > Sri Sri RAvi Shankar's website.  Didn't know he was once 
> associated
> > > with MMY then went his own way and started Sudarshan Kriya.  
> Anyone
> > > care to comment on this technique.  My questions stem from the 
> fact
> > > that the cost of TM has skyrocketed beyond the reach of 
mainstream
> > > America.  Here I am a long time TM practioner and I am appalled 
at
> > > what has occured.  Have the days of Merv Griffin initiations 
dried
> > > up?
> > >
> >
>






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