**Comment below**

--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
 
**SNIP**

> One disconcerting thing that was obvious very soon and persisted  
> throughout these sessions was the almost absolute infrequency with  
> which descriptions ever strayed outside of either established TM- 
> speak or advaito-speak. It was almost absolutely a closed loop: no  
> freshness or newness. Although it seemed as if newness and freshness  
> could be contrived, it was unconvincing compared to the freshness of  
> the natural state.
>
**END**

In the mid- late-70's my (then) spouse and I led several ATR courses,
both at MIU and also at the Soboba Hot Springs Academy near Hemet/San
Jacinto.  At that time on ATRs Maharishi had course participants break
up into small experience groups after lunch and discuss their
experiences with each other; essentially mini-satsangs.  As course
leaders we were supposed to roam around and sit in on the groups for
20 minutes to a half-hour per but not necessarily participate, merely
observe.

It always seemed "obvious" who was truly having "experiences" because
they virtually always reported that they "finally understood" what
Maharishi was talking about (regarding some particular feature of
enlightenment, or the teaching, etc.) but then they would go on to
describe their experiences in a totally unique (and convincing)
fashion, oftentimes they were really wonderful expressions of the
truth that (for me, at least) really illuminated something in a way
that I had not heard before.  Others, however, generally parroted the
language of Maharishi or occassionally other saints, or lifted things
from the Gita but never seemed convincing.

I'm not sure which satsang group Vaj is referring to in his post but
his last paragraph (above) reminded me of these earlier experiences
with a similar or identical dynamic.








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