--- In [email protected], t3rinity <[EMAIL PROTECTED]> wrote:
>
> So, if I feel a general
> hostility to any Bhakti attitude, once it comes up, 
> it's simply my perception over the years. 

Cool. That and a buck-fifty will get you a bad cup of
coffee at Starbucks. 

> Show me one post, just one single post of yours, were 
> this attitude is brought up by you as something positive
> and valuable in spiritual life. It's not existant, and 
> that tells a lot. It's just not there, period.

Another alternative, that you don't seem to have considered,
is that bhakti is *irrelevant* to my life at this time.

I have no spiritual teacher; I am not part of any formal
spiritual path; I'm on my own and I enjoy things that way.
If that situation changes in the future, I'll enjoy what 
it changes into.

You are very much on record as saying that this path of 
mine represents a *failing* on my part, a *lack* of 
something that you consider essential. I think that's
just self-importance and elitism, and that it ignores
a simple fact you'd rather not deal with -- people are
*different*, and have different predilections in life.

I haven't seen you write very much about mysticism and
occultism. If I were interpreting things the way you
do, I'd be saying that those things were *lacking* in
your spiritual path. That's your reasoning, right?  :-)

Look...just to get your bulldog self off my ass...here's
what I think about bhakti.  I think that having a deep
love for one's teacher is a great thing, period. But I
also tend to respect *mature* love more than I respect 
*immature* love. 

What you were admiring in MDG was, IMO, immature love,
the kind that cannot accept the possibility of the
person they love having any faults. Mature love, on 
the other hand, is about loving the other person "warts
and all." The intellect is still active in mature love.
In immature love the intellect has been discarded; it's
more akin IMO to infatuation than in a love that has
lasted years or decades.

My best friend is a total bhakti. He's madly in love
with his current teacher. But at the same time, he also
realizes that his current teacher is very human, and
has a few quirks. One of these quirks involves expect-
ing her male students to have sex with her. My friend
has a long-time girlfriend, whom he *also* loves very
much. He's not about to jump into the sack with his
teacher just because the teacher wants him to. 

Now if I understand *your* position, you'd say that
my friend isn't doing "true" bhakti because he hasn't
fully surrendered to his teacher, and doesn't do what-
ever she says to do without question. Well, sorry, 
but fuck that. 

I think a *lot* of people embrace bhakti so that they
can *avoid* taking responsibility for making their
own decisions. They not only *like* having the teacher
make all the decisions for them, they *need* a teacher
to make all their decisions for them. That, to me, is
*not* bhakti; that's just being a wuss, and it's a path
fraught with danger.

Not all teachers are *deserving* of students following
their instructions without question. Some of Maharishi's
followers followed his instructions without question
when the instructions were to smuggle suitcases of 
money across international borders. Some of them almost
certainly follow his instructions to raise money for
projects that they *know* will never be undertaken.
>From what you've written here, I have to suspect that
you would consider these students' actions to be a 
*good* thing.  I think it just makes them wusses, and
suckers.  Different strokes for different folks.

The bhaktis I admire are the ones who love their teachers
thoroughly, *while* taking responsibility for making
their own decisions, even if those decisions go against
the wishes of their teachers. If you feel that's not
bhakti as you define it, cool. I wish you well with
your definition. 

So there's your post from me on bhakti. Now fuck off 
and bhakti till you drop, and allow those of us with
other paths to follow them without you saying we're 
lower than you are *for* following them.







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