--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
> --- In [email protected], TurquoiseB <no_reply@> wrote:
> > --- In [email protected], "matrixmonitor" 
> > <matrixmonitor@> wrote:
> > >
> > > > A disciple, who had been with this guru for over 
> > > > twenty years, caught him in the middle of a sex act 
> > > > with young boys. He had never previously known that 
> > > > his guru did this. Very shocked, he came back to
> > > > see the guru telling him that he could not tolerate 
> > > > such actions, and that he was leaving the ashram 
> > > > immediately. The guru's response was, "You have 
> > > > created the problem. Now you have to solve it!"
> > > > 
> > > > Ramesh expressed his agreement with this response 
> > > > and said, "Everything is only an event ruled by 
> > > > cosmic law and by divine will...It is the 
> > > > programming of the body-mind mechanism... and 
> > > > nothing can be done about it... the guru is not 
> > > > concerned!"
> > 
> > The problem with mistaking the *perception* that
> > "I am not the doer" for the reality. In a nutshell.
> > 
> > As several brain researchers have postulated, the
> > *perception* of not being the doer may be purely 
> > a physiological thing, related to a particular
> > area of the brain becoming active. As I remember
> > from the (I think) Time magazine article that
> > discussed this research, they pointed out that
> > this perception was *not* limited to those who
> > follow a spiritual path. But those on a spiritual
> > path tended to *interpret* the perception positively,
> > as a sign of progress or enlightenment, when in fact
> > it might be just a particular set of neurons swtich-
> > ing from OFF to ON.
> > 
> > Before you ask, I don't have the reference. It was
> > a big article on God and brain functioning that 
> > I read while waiting in a dentist's office.
> 
> Of course, the experience of samadhi during TM and in those TMers 
> reporting 24/7 witnessing, may be due to a different physiological 
> state than the pathological state. In fact, the only physiological 
> studies I am aware of suggest this . Interestingly enough, some 
> physiological studies on Buddhist meditators suggest that at least 
> some Buddhist techniques ARE inducing something similar to the 
> pathological state, unlike TM...

Yeah, yeah...we get it. TM good, other techniques bad. :-)

But what about my real point? Would you be comfortable
with the possibility that many or even *all* of the
states of mind that have been *interpreted* as enlight-
ment experiences over the centuries may be nothing more
(nor less) than a few neurons in the brain deciding
to wake up and boogie?

I *am* comfortable with that. I've *experienced* some
things I *interpreted* as enlightenment. But at the
same time, I know that I was programmed for many years
*to* interpret such experiences as enlightenment. The
experience itself may have been nothing more than a 
few random neurons in my brain deciding to do their 
laundry.

It doesn't really *matter* that much to me whether
such a thing as enlightenment really exists or whether
I just interpreted a particular set of experiences
that way because I had been taught to. The exper-
iences were what they were; I am content just to
enjoy them.

One of the films I really liked was "Phenomenon," 
starring John Travolta. His character has the exper-
ience of seeing a blazing white light descending
upon him from the sky, and after that experience
he develops paranormal powers. His neighbors believe
that he was influenced by aliens; he doesn't know
*what* to believe, but it's obvious that the powers
actually exist. The ending of the film puts a very
different "spin" on *all* of their musings.

But the bottom line was that the experience was
*interesting*, and valuable to the experiencer.
"Bagging" it by putting a label on it doesn't make
it any more valuable, or less...it's just bagging
something.







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