--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], defenders_of_bhakti 
> > <no_reply@> wrote:
> > >
> > > --- In [email protected], "authfriend" <jstein@> 
> wrote:
> > > >
> > > > --- In [email protected], "Irmeli Mattsson" 
> > > > <Irmeli.Mattsson@> wrote:
> > > > <snip>
> > > > > Although I think that also God makes mistakes and learns
> > > > > through and from them.
> > > > 
> > > > Question on this one point: By what standard can it
> > > > be said that God makes mistakes?
> > > 
> > > On the basis of this is of course gnostic thinking 
(Freemasonree,
> > > Rosecrucians). The basic idea behind it, is that creation is 
like 
> a
> > > prison. I still believe that it owes a lot to Buddhism, possibly
> > > even the Upanishads, who say, that the Gods keep man like 
cattle. 
> > > In Tantra there is a term calling it the 'original ignorance' 
Why 
> > > would ignorance be there at the first place, if the creation 
was 
> > > perfect, just as it is?
> > 
> > Ignorance *of what*?
> > 
> > You can only have "ignorance" by comparison with
> > something else that is not ignorance.  Ignorance is a
> > lack of some sort.  Where is what is lacking in
> > ignorance to be found?
> > 
> > Here's what I'm getting at: If God makes mistakes,
> > if creation is imperfect, where is the perfection
> > that is lacking?
> > 
> > Or to put it another way, what is it that we're
> > calling "God"?  If what we're calling God makes
> > mistakes, then this God cannot be the ultimate,
> > because there has to be perfection for there to
> > be a mistake.
> >
> 
> MMY gives a lecture where he describes the creation of the universe 
> in terms of the ultimate mistake: the unmanifest notices that it 
> exists by virtual of the buddhi -- the fundamental intellect. This 
> mistake is inevitable given that the nature of consciousness is to 
> become conscious and the nature of the intellect is to make 
> distinctions but it is a mistake nonetheless because there IS no 
> distinction between Self and Self and yet the buddhi recognizes 
> enough of one to come into [as it comes into?] existence and 
> note "Self and Other."

Right, but this is still not what I was asking Irmeli,
originally.  She said:

"I think that also God makes mistakes and learns through
and from them."

What I was trying to get at is that for there to be a
mistake, especially one that can be corrected, there
has to be a corresponding NOT-mistake, i.e., perfection.

So if God makes mistakes, then there is something "beyond"
God that is free of mistakes.  So this God cannot be the
ultimate entity/state/condition.

The point being that if when you say "God" you're referring
to that Ultimate, but when I say "God" I'm referring to
the mistake-making entity/state/condition, we're not going
to understand each other very well.

It seemed a lot more profound before I actually wrote it
down.  ;-)







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