--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> > > > > I still believe that it owes a lot to Buddhism...
> > > > 
> > > > That's a stretch. Many translations of the First
> > > > Noble Truth have it as "Life is suffering," but
> > > > that's not related in any way to God, since they
> > > > don't believe in one.
> > > 
> > > To say "life is suffering" implies there is something--
> > > a condition or state--that is *not* suffering.
> > > 
> > > If suffering is said to be a lack, there is something--
> > > a condition or state--in which nothing is lacking.
> > > 
> > > What is it?
> >
> > ++ State of mind?
> 
> In a way. If (as the Four Noble Truths state) the
> cause of suffering is attachment to desire/aversion,
> then living in a state of mind that is *not* attached
> to achieving the fruits of desire or avoiding the
> things one is averse to is a way beyond suffering.
> 
> The "input" to life doesn't change, only one's
> ability to greet it with equanimity. Try to force
> the square peg of that input into the round hole of
> one's desires, and you get suffering. Treat it as
> a square peg and be neither attached nor averse,
> no suffering. 
> 
> Nothing to "achieve," no "obstacles" to remove from
> the "path" to non-suffering, nowhere to "go." Same 
> old same old...just life dealt with as What Is, not 
> What You'd Like Life To Be.
> 
> Just for fun, compare and contrast this to MMY's
> latest U.N. rap, in which he once again presents his
> S-V theories and suggests that the problems of the
> world can't be solved unless one starts over with
> all-new buildings. In the Buddhist view, this 
> approach to resolving suffering can never work
> because it is based upon trying to change the input
> of life to avoid suffering, rather than change the 
> inner being's ability to deals with the input with-
> out attachment.

As I understand it, the theory is that S-V buildings
facilitate the change in the inner being's ability
to deal with the input without attachment.
 
> In the Buddhist view, the richest, most successful
> person in the world, living in a perfectly-aligned
> S-V house but still attached to his desires, will
> be lost in suffering. Whereas the poor person who
> lives in a cardboard box, if he is not attached to 
> his desires, is beyond suffering.

But what if living in a perfectly aligned S-V house
makes it easier to break the attachment to desires?

(I'm not saying it does, just that if one is comparing
*views*, it's important to include that aspect of MMY's
view.)

As I recall, some time ago MMY in an interview made
the same point about the poor person; I think the
specific context was hunger rather than housing, but
the idea was that the poor person who was enlightened
would not *suffer* from hunger.  Some people found
this shocking and outrageous.






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