--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> > >
> > > --- In [email protected], "authfriend" <jstein@> 
wrote:
> > > >
> > > > --- In [email protected], Vaj <vajranatha@> wrote:
> > > > <snip>
> > > > > There are a lot of reasons that TM would not work for a 
person 
> > but  
> > > > > they're probably similar or the same reasons other forms 
of  
> > > > > meditation might not work. IMO the most common reason is 
that 
> > the  
> > > > > person receiving the instruction, for whatever reason--
their 
> > > > mental  
> > > > > makeup, their worldview, their state of mind, etc.-- *just 
> > doesn't  
> > > > > get it*. A constitutional disconnect.  It just doesn't 
click 
> > with  
> > > > > where they're at. And of course this can happen with any 
form 
> > of  
> > > > > meditation. In a case such as this, it may be advantageous 
to 
> > wait  
> > > > > until a certain span of time has passed and then be re-
> > instructed.  
> > > > > The perspective of time can do wonders.
> > > > 
> > > > As it happens, TM provides for exactly this and 
> > > > recommends TMers take advantage of it on a regular
> > > > basis.
> > > > 
> > > > The checking procedure is essentially reinstruction
> > > > in the practice.
> > > 
> > > Not really. Its a reminder of effortlessness.
> > 
> > That's what TM instruction is.
> >
> 
> TM initiation isn't the same as the 3 nights of checking and 
> verification you get afterwards. 
> Certainly, there's overlap between checking and the three nights 
> checking. But that's not TM instruction.

Checking isn't *initiation*.

The differences from the initial instruction 
(the private session) are minor.







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