--- In [email protected], [EMAIL PROTECTED] wrote:
>
>  
> In a message dated 10/25/06 2:58:01 P.M. Central Daylight Time,  
> [EMAIL PROTECTED] writes:
> 
> The Old  Testament gives this punishment for causing a miscarriage (makes no  
> distinction 
> between deliberate or accidental): the one responsible must  pay a fine to 
> compensate the 
> father for his  loss...
> 
> 
> 
> Another argument against abortion can be found in the Old Testament legal  
> code, specifically Exodus 21:22-25.
> If men who are fighting hit a pregnant  woman and she gives birth prematurely 
> but there is no serious injury, the  offender must be fined whatever the 
> woman's husband demands and the court  allows. But if there is serious 
> injury, you 
> are to take life for life, eye for  eye, tooth for tooth, hand for hand, foot 
> for foot, burn for burn, wound for  wound, bruise for bruise. The verses 
> appear to teach that if a woman gives birth  prematurely, but the baby is not 
> injured, then only a fine is appropriate.  However, if the child dies then 
> the law 
> of retaliation (lex talionis) should be  applied. In other words, killing an 
> unborn baby would carry the same penalty as  killing a born baby. A baby 
> inside the womb has the same legal status as a baby  outside the womb.
> Some commentators have come to a different conclusion  because they believe 
> the first verses only refer to a case of accidental  miscarriage. Since only 
> a 
> fine is levied, they argue that an unborn baby is  merely potential life and 
> does not carry the same legal status as a baby that  has been born. 
> There are at least two problems with this interpretation.  First, the normal 
> Hebrew word for miscarry is not used in this passage (cf. Gen.  31:38; Exod. 
> 23:26; Job 2:10; Hos. 9:14). Most commentators now believe that the  action 
> described in verse 22 is a premature birth not an accidental miscarriage.  
> Second, even if the verses do describe a miscarriage, the passage cannot be 
> used  to 
> justify abortion. The injury was accidental, not intentional (as abortion  
> would be). Also, the action was a criminal offense and punishable by law.
>


Ah, so deliberate cause of miscarriage isn't even mentioned in the code...

And manythings are called criminal in the old testament such as failure to 
observe the 
sabbath.

Where's the biblical explanation for the change to Sun's day, and why did it 
take so long 
for the Church to do it?




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