Peter, a really excellent discussion and explication on the subject. 
Thanks.

**

--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- suziezuzie <[EMAIL PROTECTED]> wrote:
> 
> > At what level of psychosis would you suggest that
> > someone shouldn't 
> > meditate? 
> 
> Any level of psychosis!
> 
> > And how do you define psychosis, what
> > symptoms are 
> > manifesting in those you checked?
> 
> Delusions, hallucinations, loss of ego boundaries,
> derealization, depersonalization, ideas of reference,
> paranoia.
> 
> 
> > I 
> > know someone who always looks to their right when
> > they eat as if 
> > someone is watching them. They also talk to
> > themselves quite 
> > habitually as if another person is in the room.
> > Would you initiate 
> > someone like this?
> 
> Probably not. They need to be assessed by a mental
> health professional. These could all be symptoms of an
> underlying psychological disorder.
> 
> 
> 
> > How do you judge at what level
> > someone's psychosis 
> > becomes a hazard to the practice and that TM would
> > make it worse?
> 
> Anyone who is psychotic should not start TM nor
> continue with the practice. Psychosis is a general
> term given to someone with symptoms that indicate a
> loss of contact with object/consensual reality. They
> present with hallucinations and delusions.
> 
>  
> > On another note, what do you think psychosis is? Why
> > and how does 
> > this behavior manifest itself? Do you think it's
> > purely an organic 
> > defect that has some expression in the personality
> > such as paranoia?
> 
> I think psychosis, for the most part, is an organic
> brain disorder whose symptoms appear in the
> psychological domain.
> 
>  
> > Why does TM make it worse?
> 
> TM makes it worse because in psychosis a person's ego
> structures are being over-whelmed. They are losing
> their psychological constructs that allow them to
> expereince and interact with the object/consensual
> world. TM moves the mind towards greater and greater
> levels of abstraction which overwhelms these mental
> structures even more. Psychotic people can not even
> experience ambiguous stimuli (something that does not
> have clear, definite meaning) without becoming worse
> in seconds. TM is not an effective intervention with
> psychotics because it moving the attention in the
> "wrong" direction. They need to move the attention
> into boundaries, not away from them. I developed a
> very effective intervention with psychotics during an
> internship I had using what MMY had said during my TTC
> regarding the breakdown of mind/body coordination in
> schizophrenics. He said you could help schizophrenics
> by hitting them with a flower and saying, "flower,
> flower," everytime you hit them. This just sat in my
> notes for years until I started working in the mental
> health field with psychotics. I realized what MMY was
> talking about with this intervention. So in groups I
> used to pass objects around (e.g., cups, pencils,
> books, etc) and each person had to hold the object and
> state what their direct experience of the object was
> at that moment. No associations, only their direct
> experience. This, over time, had an amazing effect of
> radically reducing hallucinations and delusions as
> noted by myself and other staff members. 
> 
>   
> 
>  
> > 
> > Mark
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, Bhairitu
> > <noozguru@> wrote:
> > >
> > > In my tradition we don't teach anyone with a
> > mental disorder.  
> > Instead 
> > > we have external healing techniques that can help.
> > > 
> > > I can recall a few psychotics I checked that
> > really shouldn't have 
> > been 
> > > doing TM.  I couldn't tell them that of course.
> > > 
> > > 
> > > 
> > > Peter wrote:
> > > > Yes, anixiety disorders, depressive disorders,
> > but
> > > > absolutely not psychosis, it only makes it
> > worse, much
> > > > worse.
> > > >
> > > > --- suziezuzie <msilver1951@> wrote:
> > > >
> > > >   
> > > >> Transcendental Meditation is a natural and
> > effective
> > > >> cure for mental 
> > > >> illness. 
> > > >>
> > > >> A large body of research has demonstrated that
> > > >> Transcendental 
> > > >> Meditation produces comprehensive improvements
> > in
> > > >> mental health, 
> > > >> enhancing positive features and reducing
> > various
> > > >> forms of 
> > > >> psychological distress. A systematic review of
> > 144
> > > >> studies found that 
> > > >> Transcendental Meditation was markedly more
> > > >> effective in reducing 
> > > >> anxiety than other techniques (including
> > progressive
> > > >> muscular 
> > > >> relaxation, methods claimed to induce a
> > 'relaxation
> > > >> response', and 
> > > >> other forms of meditation)
> > > >>
> > > >> The superiority of Transcendental Meditation
> > > >> remained highly 
> > > >> significant when only the strongest and most
> > > >> rigorous studies were 
> > > >> included in the analysis. Transcendental
> > Meditation
> > > >> has also 
> > > >> consistently been found to reduce depression,
> > > >> hostility, and 
> > > >> emotional instability, indicating the growth of
> > a
> > > >> more stable, 
> > > >> balanced, and resilient personality
> > > >>
> > > >> In another statistical review of 42 independent
> > > >> research results, 
> > > >> Transcendental Meditation was found to be three
> > > >> times as effective as 
> > > >> other meditation and relaxation procedures in
> > > >> increasing self-
> > > >> actualization-an overall measure of positive
> > mental
> > > >> health and 
> > > >> personal development. Further analysis revealed
> > that
> > > >> the technique is 
> > > >> exceptionally effective in developing three
> > > >> independent components of 
> > > >> this dimension: emotional maturity, a resilient
> > > >> sense of self, and a 
> > > >> positive, integrated perspective on ourselves
> > and
> > > >> the world
> > > >>
> > > >> An exhaustive survey conducted by the Swedish
> > > >> National Health Board 
> > > >> found evidence that psychiatric hospital
> > admissions
> > > >> may be much less 
> > > >> common among people practicing Transcendental
> > > >> Meditation than in the 
> > > >> general population
> > > >>
> > > >>
> > > >>
> > > >> The following excerpt is from Maharishi's book 
> > The
> > > >> Science of Being 
> > > >> and Art of living
> > > >>
> > > >> Mental health depends upon the normal
> > functioning of
> > > >> the nervous 
> > > >> system, so that the full mind is brought to
> > bear
> > > >> upon the external 
> > > >> world. The normal functioning of the nervous
> > system
> > > >> results in 
> > > >> physical good health so that the body is able
> > to
> > > >> carry out the 
> > > >> dictates of the mind, fulfill its desires, and
> > > >> fulfill the purpose of 
> > > >> existence. 
> > > >>
> > > >> As long as the coordination of the mind with
> > the
> > > >> nervous system is 
> > > >> intact, mental health is maintained. When this
> > > >> coordination breaks 
> > > >> down, either because of some failure on the
> > part of
> > > >> the mind or of 
> > > >> the nervous system, ill health is the result.
> > Such
> > > >> failure of the 
> > > >> mind is brought about by a continued inability
> > to
> > > >> fulfill its 
> > > >> desires. 
> > > >>
> > > >> The main reason for this is weakness in the
> > clarity
> > > >> and power of 
> > > >> thought, which thus fails to stimulate the
> > nervous
> > > >> system to the 
> > > >> extent that it can successfully carry out the
> > > >> activity needed for 
> > > >> fulfillment of the desire. For the most
> > thorough
> > > >> coordination and the 
> > > >> most perfect functioning, a profound power of
> > > >> thought on the part of 
> > > >> the mind, together with a corresponding
> > efficient
> > > >> executive ability 
> > > >> in the nervous system, is required.
> > > >>
> > > >> The integrity of the organic nature of the
> > nervous
> > > >> system is 
> > > >> certainly as essential as the power of the
> > mind. As
> > > >> far as their 
> > > >> functioning is concerned, they are
> > interdependent.
> > > >> It has been found 
> > > >> that while the nervous system remains
> > unchanged, an
> > > >> improvement of 
> > > >> the state of the mind results in an improved
> > state
> > > >> of thinking and 
> > > >> better coordination between the mind and the
> > world
> > > >> around it. When 
> > > >> the full mind is brought out to express itself
> > in
> > 
> === message truncated ===
> 
> 
> 
> 
>  
>
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