--- In [email protected], "suziezuzie" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], Peter <drpetersutphen@> 
> wrote:
> >
> > 
> > 
> > --- suziezuzie <msilver1951@> wrote:
> > 
> > > At what level of psychosis would you suggest that
> > > someone shouldn't 
> > > meditate? 
> > 
> > Any level of psychosis!
> > 
> > > And how do you define psychosis, what
> > > symptoms are 
> > > manifesting in those you checked?
> > 
> > Delusions, hallucinations, loss of ego boundaries,
> > derealization, depersonalization, ideas of reference,
> > paranoia.
> > 
> > 
> > > I 
> > > know someone who always looks to their right when
> > > they eat as if 
> > > someone is watching them. They also talk to
> > > themselves quite 
> > > habitually as if another person is in the room.
> > > Would you initiate 
> > > someone like this?
> > 
> > Probably not. They need to be assessed by a mental
> > health professional. These could all be symptoms of an
> > underlying psychological disorder.
> > 
> > 
> > 
> > > How do you judge at what level
> > > someone's psychosis 
> > > becomes a hazard to the practice and that TM would
> > > make it worse?
> > 
> > Anyone who is psychotic should not start TM nor
> > continue with the practice. Psychosis is a general
> > term given to someone with symptoms that indicate a
> > loss of contact with object/consensual reality. They
> > present with hallucinations and delusions.
> > 
> >  
> > > On another note, what do you think psychosis is? Why
> > > and how does 
> > > this behavior manifest itself? Do you think it's
> > > purely an organic 
> > > defect that has some expression in the personality
> > > such as paranoia?
> > 
> > I think psychosis, for the most part, is an organic
> > brain disorder whose symptoms appear in the
> > psychological domain.
> > 
> >  
> > > Why does TM make it worse?
> > 
> > TM makes it worse because in psychosis a person's ego
> > structures are being over-whelmed. They are losing
> > their psychological constructs that allow them to
> > expereince and interact with the object/consensual
> > world. TM moves the mind towards greater and greater
> > levels of abstraction which overwhelms these mental
> > structures even more. Psychotic people can not even
> > experience ambiguous stimuli (something that does not
> > have clear, definite meaning) without becoming worse
> > in seconds. TM is not an effective intervention with
> > psychotics because it moving the attention in the
> > "wrong" direction. They need to move the attention
> > into boundaries, not away from them. I developed a
> > very effective intervention with psychotics during an
> > internship I had using what MMY had said during my TTC
> > regarding the breakdown of mind/body coordination in
> > schizophrenics. He said you could help schizophrenics
> > by hitting them with a flower and saying, "flower,
> > flower," everytime you hit them. This just sat in my
> > notes for years until I started working in the mental
> > health field with psychotics. I realized what MMY was
> > talking about with this intervention. So in groups I
> > used to pass objects around (e.g., cups, pencils,
> > books, etc) and each person had to hold the object and
> > state what their direct experience of the object was
> > at that moment. No associations, only their direct
> > experience. This, over time, had an amazing effect of
> > radically reducing hallucinations and delusions as
> > noted by myself and other staff members. 
> > 
> >   
> > 
> >  
> > > 
> > > Mark
> 
> In Scientology, they put an emphasis on object reality consensus as 
> you put it, exercises that have the practitioner touch things, or 
> demonstrate ideas with clay, etc. I don't encourage Scientology 
> because I have found that on the other hand, their techniques lack 
> the abstraction that I find so fulfilling in TM and I'm convinced 
> that their techniques do not allow for an experience of 
> transcendence. They, like yourself feel that abstract experiences 
> make a person worse. If one isn't grounded personally, ie., 
psychotic 
> even to a mild degree, this may be true. 
> 
> For myself, after meditating for 35 years, I have to tell you that 
I 
> love the pure abstraction that I experience, that field of pure 
bliss 
> consciousness (for a lack of better words). But on the other hand, 
I 
> must also tell you that any traces of psychotic personality that I 
> may have incurred before starting TM are still with me! The only 
> difference now is that I manage these behaviors, look at them for 
> what they are, witness them, see them clearly as they manifest. 
This 
> is not to say that I am very psychotic but have very low levels of 
> personality dysfunction, that I as a non professional would 
diagnose 
> as low level psychotic manifestations. TM has clearly not addressed 
> this but hasn't made it worse either, even on long rounding 
courses. 
> 
> In my opinion, I became even more convinced that I possessed 
> psychosis from the psychotic episodes experienced after taking 
strong 
> marijuana or hashish, this being many years ago but nevertheless, I 
> have been curious as to why this experience would manifest except 
> that it was there to begin with and was simply amplified by the 
> presence of drugs. 
> 
> I suppose that if psychosis as you've put it, is organic in origin 
> influencing the psychological domain, then possibly TM cannot heal 
> the physical counterpart and therefore the psychosis remains or 
> becomes worse. I don't believe that the exercises you devised cured 
> the physical origins of the disease either but addressed the ego 
> structures as you put it, solidifying the personality, temporarily. 
> The bottom line here is, that if the organism, i.e., nervous 
system, 
> brain, etc.,  has been damaged, TM cannot change this but for some, 
> may make the psychosis manageable.
> 
> Mark

Very nice Mark. Carry on ! "All will be well, all matters of things 
will be well."

Jai Guru Dev


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