--- In [email protected], "llundrub" <[EMAIL PROTECTED]> wrote:
>
> 
> 
> >> On Jan 12, 2007, at 12:18 AM, suziezuzie wrote:
> >>
> >> > When someone starts meditating, is the flatness (separation of 
Self
> >> > from sense perception) that they begin to feel is a prelude to 
Cosmic
> >> > Consciousness or the beginnings of personality pathology that 
has
> >> > nothing to do with enlightenment?
> 
> 
> ----Just depends on the system. Because you're probably talking 
about TM you 
> should know that it is a technique of tantra based on affirmation 
of the 
> divinity of mahalakshmi as the evolutionary shakti of Vishnu the 
preserver 
> of life. Because your bija technique is nishkrama or devoid of 
specific 
> samkalpa or goal, therefore you will only derive what is known as 
grace from 
> the technique. The other movement techniques offered are the other 
means 
> offered of recombining the inner and outer, and the reason this 
matters to 
> you is that because Hinduism is eternalistic that means you shall 
have to 
> petition deities for your reunification. this is the practice of 
the 
> purnavidya.
> 
> EG., in shunyatavidya all are one at the base which is empty, and 
cannot be 
> summed up as any extreme. Self arising, thus vidya or knowledge and 
> cognition is available anytime one has the ability to incisively 
cut through 
> discursive thought to its base as awareness or light or clarity. If 
one is 
> able to constantly affirm their nature as light awareness free from 
> discursive tendencies even during discursive tendencies then under 
> techniques of shunyatavidya one may feel the ripple of wholeness 
from the 
> emptiness of their reunified inner/outer mandala. And the reason 
under 
> shunyata that it's so easy is it take no energy as one need not 
affirm or 
> reify any thought structure but simply let them all fall. Having 
done so 
> however one takes the final leap into faith and freedom from 
mentality.
> 
> In either case one will probably seem insane from the outside.  But 
will one 
> be? Only they can really decide. Are you happy? Can you realize 
unity? Now? 
> Or soon? I am for both purna and shunyata vidyas. That's 200 
percent minus 
> nothing = 200 percent. Seems pretty compatible.

Aren't almost all enlightened people thought to be 'crazy' at one 
time or another.
Weren't witches burned alive for having spiritual 'powers'.
Wasn't Jesus considered to be 'crazy' by his executioners...(Mocking 
the king the Jews..).
So, if enlightenment were all that easy, to acheive, wouldn't we all 
be enlightened?

Of course some people go off the deep end from time to time;
That's just a part of growth.
Like a snake shedding it's skin.
It's holding on to what is dead and gone, that drives people crazy.
'Let the dead bury the dead'.
So, Maharishi came up with some pretty powerful techniques? Some 
freaked out?
He just gave out what was needed and wanted? right? more techniques, 
more knowledge, more, more, more. Practice together, intensify the 
experience. Save the world, while doing your practice.
 
The Bagavad Gita says: 'the wise don't confound the ignorant'.
Being 'one with all that is', is not the experience of the average 
person, although the experience maybe becoming more common, we still 
have a long way to go.
R.G.
>


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