--- In [email protected], cardemaister <[EMAIL PROTECTED]> wrote: > > > > > > > >Topic (adhikaraNa) 5 consists of suutras 5 - 11. > > > > > > > Suutra 9: > > svaapyayaat (ablative singular of:) > > svapyaya [?typo: sva+apyaya > svaapyaya] m. turning into one's self > (as an explanation of {svapna}) S3Br. Ba1dar. > > Swami's translation: > > On account of (the individual) merging in its own Self (the Self > cannot be the Pradhana). > > His comment (in part): > > With reference to the cause denoted by the word 'Sat' the Sruti says, > "When a man sleeps here, then my child, he becomes united with the > Sat, he is gone to his own self. Therefore they say of him 'he sleeps' > (Svapiti) because he is gone to his own (Svam Apita) Chh. Up. VI-8-1. > From the fact that the individual soul merges in the universal soul in > deep sleep, it is understood that the Self, which is described in the > Sruti as the ultimate Reality, the cause of the world is not Pradhana. >
Chaandogya-upaniSat VI-8-1: (chAndogya n. `" doctrine of the Chando-gas "' , a Bra1hman2a of the SV. (including the ChUp.) , Ka1tyS3r "' xxii Pa1n2. 4-3 , 129 Veda7ntas chandoga ["chandas-goer"? -card] m. chanter of holy songs.) [It's really boring when the stock market is closed... :/ naah...just kidding? ] uddaalako haaruNiH shvetaketuM putramuvaacha svapnaantaM me somya vijaaniihiiti yatraitatpurushhaH svapiti naama sataa somya tadaa saMpanno bhavati svamapiito bhavati tasmaadena\m+ svapitiityaachakshate sva\m+hyapiito bhavati || 6\.8\.1|| An attempt at sandhi-vigraha (HK-ish transliteration; ch > c, etc): uuddaalakaH; ha; aaruNiH; shvetaketum; putram; uvaaca; svapnaantam; me; somya; vijaaniihi; iti; yatraa; etat; puruSaH; svapiti; naama; sataa; somya; tadaa; saMpannaH; bhavati; svam; api_itaH; bhavati; tasmaat; enam; svapiti; iti; aacakSate; svam; hi; api_itaH; bhavati 1. Uddâlaka Ãruni said to his son Svetaketu: Learn from me the true nature of sleep (svapna). When a man sleeps here, then, my dear son, he becomes united with the True 2, he is gone to his own (Self). Therefore they say, svapiti, he sleeps, because he is gone (apîta) to his own (sva) 1. And the same again: 1. Uddâlaka (uddaalakaH)[ha: verse filler??] Ãruni (aaruNiH) said (uvaaca) to his son (putram: accusative singular) Svetaketu (shvetaketum: acc. sing.) Learn (vijaaniihi [iti]) from me (me) the true nature of sleep (svapna-antam: sleep-end = as far as sleep, or stuff). When (yatraa) a man (etat puruSaH) sleeps (svapiti) here (naama??), then (tadaa), my dear son (somya?), he becomes (bhavati) united (sampannaH) with the True (sataa: instrumental sing. from 'sat'?), he is gone (api_itaH) to his own (Self: svam). Therefore (tasmaat) they say (aacakSate), svapiti, he sleeps, because (hi) he is gone (apîtaH) to his own (svaM)
