--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > > I think M. Scott Peck put it really well when he outlined > four stages of growth: 1) Chaos, 2) Fundamentalism, 3) Eclecticism, > 4) Love.
Interesting model. It could describe my TMO journey -- perhaps others also. Chaos -- the seekings stage looking for IT. Fundamentalism -- Having found IT, being totally committed to it. Spreading the Word. Eclectic -- some disenchantment leads to branching out to other views and methods. Love -- love for TMO and its "wave" in the 60's an 70's, and love for all true traditions and schools. And for all seekers and finders. And I am sure many have found stages 5, 6, and 7. > He points out that a being identifying with any given stage > cannot see above or beyond where it is, but can only interpret others > as being in its own stage ("one of us") or in any stages already > recognized and "below" it, which (generally) it is reacting against > as "evil". Thus a fundamentalist (2), only familiar with (1) chaos > and (2) fundamentalism, would interpret an eclectic (3) as being a > non-fundamentalist, hence as chaotic, or "evil" (1). Similarly, an > eclectic (3) can only interpret Love (4) as being non-eclectic, or > somehow fundamentalist/chaotic, now synonymous with "evil" (2). That assumes that people have a hierarchtical view of the stages. And a superiority complex. I look at much of my "fundamentalist" period as sweet and progressive. I was thinking earlier of perhaps my most fundamentalist period -- as one of the teams of four governors sent out to teach the first intro citizen sidha courses in the spring/summer of 1977. During one lecture Q and A on on of the 4-6week courses, I fell off my chair laughing at a wonderful exchange. Everyone was laughing long and deep. It was a light, magic time. 2 of the 7 governors / guys flying and/or around have become rajas. I wish them the best. Lots of support of nature in that era. And I rememeber I would go back to my dorm room (at a premier university where we were holding the course) and sit on the cold linoleum floor in a lotus, reading the gita -- (the hari krishna one to boot) and loving it, so absorbed in the knowledge. And great programs. I don't look back on that period as inferior. It was just different than my current stage. > I remember exactly when I first recognized unconditional Love as an > actual presence or state, irrespective of person, and while I was > instantly attracted to it, knew I had to Be it, it also scared the > bejeezus out of me, as I realized that its very presence destroyed > all my carefully-built-up scholarship and discrimination and mastery > of eclecticism, everything I had identified with, revealing its core- > nature of semi-conscious competition, power, etc. (this was in > Harvard Divinity School). Not surprisingly, this glimpse also > triggered the onset of a two-year Dark Night of the Soul :-) My above experience was at Stanford so that explains the smoothness and grandeur of the experience compared to yours. :) What I experienced is probably much different, smaller, in terms of stages than you. However, I don't see or experience and of the discorrdance that you have. Each (perhaps micro-stage) I have experienced has flowed into the next. Without horror or destruction of past stages. Each stage has its charm and value. The first stage, I touched on that in a post last weekend, was wonderfully charged with the enthusiasm and energy of a teen seeker. To have that again! > *L*L*L* d*d*d darkness, dumbness and daffiness.