The entire paper seems to hinge on a massave fallacy:

Today, when a concerted effort is made to obliterate this point, it cannot be 
repeated too often that the Constitution is a limitation on the government, not 
on private individuals -- that it does not prescribe the conduct of private 
individuals, only the conduct of the government -- that it is not a charter for 
government power, but a charter of the citizens' protection against the 
government.
--AYN RAND

It is ridiculous a priori to propose that a private citizen cannot perform 
actions that would be unconstitutional for a government to perform.  A private 
school may choose to accept only Catholics or blacks; a public school may not.  
A private business owner may give hiring preference to his brother-in-law; a 
government bureau may not.  A fraternal organization or club may close its 
business and social functions to non-members; a government may not.  A private 
editor-in-chief or TV producer may refuse all content and commentary favorable 
to one side of a political issue; a government media outlet may not.  A private 
welfare organization can take a recipient's "attitude" into account; a 
government welfare organization cannot.

Another basic error in this piece is that the state has a "monopoly of deadly 
force."  The state has a monopoly on INITIATING deadly force.  Any citizen has 
a right to RESPOND to deadly force with deadly force in defense.

I'd also ask this fellow to point out specifically where in the text I may find 
a "fundamental constitutional right to life."

Is this what they're teaching in law school these days?  I don't know anything 
about USC, but I'm surprised to see sophistry of this caliber being published 
by George Mason.

On May 8, 2013, at 1:42 PM, "Olson, Joseph E." <[email protected]> wrote:

> 
> "The Value of Life: Constitutional Limits on Citizens’ Use of Deadly Force"  
> George Mason Law Review, Vol. 21, 2014
> 
> F. PATRICK HUBBARD, University of South Carolina - School of Law
> Email: [email protected]
> 
> This Article argues that most states have unconstitutionally overbroad 
> authorizations for citizens to use deadly force in the context of crime 
> prevention, citizen’s arrest, and defense of one’s “castle.” Similarly, some 
> authorizations of deadly force for self-defense in public areas may be 
> unconstitutional. The starting points of this argument are the fundamental 
> value of life, the state’s monopoly of deadly force, and the fundamental 
> constitutional right to life. Because of the state’s monopoly of deadly 
> force, any use of such force is either legitimate or proscribed. The lack of 
> a third category of “private” use of deadly force affects constitutional 
> review of authorizations of the use of deadly force in two ways.
> 
> First, a citizen’s use of authorized deadly force is subject to the same 
> constitutional limitations that apply to a governmental official’s use of 
> such force. Consequently, because some authorizations permit citizens to use 
> deadly force in a way that would be unconstitutional if a government official 
> had used the same force, these citizen authorizations are also 
> unconstitutional.
> 
> Second, equal protection and substantive due process review of an 
> authorization require a stringent standard of review in terms of the rights 
> of citizens killed as a result of the authorization of deadly force. More 
> specifically, because of the fundamental constitutional right to life, the 
> authorization must be narrowly tailored to address a compelling state 
> interest. Many authorizations of deadly force do not satisfy this standard 
> because they are so overbroad that they include authorizations of deadly 
> force in situations where the state interest involved is not sufficiently 
> compelling to justify a denial of the fundamental right to life.
> 
> Because of the unfairness of applying a constitutional limit in the context 
> where a citizen has acted in accordance with an overbroad authorization of 
> deadly force, a prospective declaration of unconstitutionality may be 
> appropriate.
> 

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