Dear James (& Krassimir, Jerry...) and all FIS colleagues,

I tend to disagree with James about the relatively minor role assigned 
to monasteries in the development of medieval science and technology. 
Let me ad a couple of further arguments:

1. Social complexity. Some FISers will remind Joseph Tainter session we 
had several years ago on the cost of complexity in the development of 
social structures (one of his most influential books concerns "Collapse 
of Complex Societies", 1988, almost two decades before Jared Diamond 
wrote his famous book on the same matter). Joseph's discussion on the 
complexity crisis of the Roman Empire is unsurpassed, in a few words, 
the Empire was based on a structure of 300.000 --500.000 soldiers, say 
20 to 50 legions, plus a another similar "army" of tax bureaucrats 
brutally and corruptly extolling everywhere. In spite of dramatic 
efforts to re-structure the imperial administration system, only in the 
wake of very few successful conquests (Egypt, Spain, France, Romania) 
was economic stability achieved for very short spans. Military 
over-stretching and the related social complexity and internecine 
conflicts were making an unwieldy entity. So the East/West division, and 
the further Barbarians' conquest and emergence of independent kingdoms 
in the West... But this very catastrophic event gave opportunity to a 
new social organization in Europe. Crucial to the emergence and 
advancement of the new pan-European social order was the widespread 
presence of monasteries created by the Benedictine Order. According to 
Lewis Mumford (Technics and Civilization, 1934), 40.000 monastic 
settlements were spreading throughout Western Europe at their historical 
peak. Whether the figure is credible or not, it depends on the size (in 
my own "La Rioja" region, very mountainous one, scores of ruined small 
monastic sites can be found in most valleys, all two-three groups of 
small villages were sustaining at least one of them, often of minimal 
size, not beyond 10 or 12 monks).

2. Loci of codices and Scriptures, and of techniques. The Order of St. 
Benedict was not created ex-nihilo. It fed on previous monastic 
experiences, mostly of Egyptian ascent, and above all it developed by 
taking as a model the project of Cassiodorus: a library-type community 
with the mission of rescuing the vanishing Greek and Latin legacy in 
papyrus format ("rolls") and to put it into the new Codex format (binded 
"books" of parchment pages.) See "Avatars of the Word: from Papyrus to 
Cyberspace" by James O'Donnell (1998). But the monks have to fend for 
themselves in a time of barbarian-permanent invasions, and the legion 
discipline was also instituted, and the manual work (to feed for 
themselves). More and more activities of all kind were added:  fantastic 
wine making, musical notation, glass making, applied mechanics and 
hydraulics, herreries and furnaces, glass-making, geometry and 
algorithms... Not casual that the first written notation of "0" in 
Christian Europe appeared in a Benedictine site (tenth century, in 
Albelda, La Rioja!!!)
Beyond the accompanying and pretty eminent religious contents, the 
overall social function performed by monasteries was the support of a 
new civilization order in Western Europe. Had China counted with a 
similar monastic network, they would have successfully built advanced 
"recombination of knowledge" upon their superior technology and easily 
defeated the Moorish (in the famous encounter between their expansive 
imperialisms in Central Asia, the Talas River battle, won by the Moorish 
cavalry in 751 AD) and easily extended into Europe...

I was willing to continue on Krassimir about modernity and Jerry's 
logical-chemistry, but my admiration for the monastic system has taken 
me too long. Just as a brief conclusion, the demolition of Medieval 
order by nascent absolute states (Spain, France, U. Kingdom) and by the 
religious crisis and schism, opened two dramatic centuries of 
superimposed conflicts: the clash between modern state-centered 
imperialisms amalgamated with the religious wars. As James says, very 
few overall progress until Europe came to terms with herself, now with 
the so called Enlightenment...

Thanking the patience!

---Pedro

-- 
-------------------------------------------------
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Avda. Gómez Laguna, 25, Pl. 11ª
50009 Zaragoza, Spain
Telf: 34 976 71 3526 (& 6818) Fax: 34 976 71 5554
pcmarijuan.i...@aragon.es
http://sites.google.com/site/pedrocmarijuan/
-------------------------------------------------

_______________________________________________
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis

Reply via email to