Dear Pedro and colleagues, 

 

Although I agree with Pedro’s conclusion, I don’t agree with the reasoning
which focuses on the meanings of information for individual minds.
Information, in my opinion, is communicated whenever exchange processes
occur. At this level of generality, we can work with a formal (or
mathematical) theory of communication such as Shannon’s theory. 

 

As soon as one asks for the substantive meaning of information, the system
of reference is to be specified. For example, when molecules are
communicated in the Maturana-type autopoiesis of life, then the change in
the probability distributions of these molecules can be appreciated both
within this (biological!) system as information and in the reflexive
theorizing about this system. The latter is a social system or a discourse;
individual minds have reflexive windows on these discourses and can thus
handle more types of information, but one may be easily become confused if
the systems of reference are not clearly specified.

 

For example, the communication of molecules is very different from the
communication of money in economic transactions. For example, the dynamics
can be different. In the study of both one can use mathematical tools like
information theory. The mathematical models may enable us to specify the
differences and similarities heuristically. However, the reflexive theories
about the communication of molecules and the communication of money are
spanned along different (nearly orthogonal) axes. One can perhaps, envisage
the mathematical theory of communication as a hyper-cycle that enables us to
span over the divides.

 

At the individual level one may feel a need of integration. In terms of the
theoretical discourses differentiation can be expected to prevail because
one gains theoretically by understanding the differences. The need for a
general theory of information can therefore be understood psychologically,
but this is itself a special subject of possible theorizing. J The inference
to a general theory is not warranted by this (empirical) philosophy of
science.

 

Best wishes,

Loet

 

  _____  

Loet Leydesdorff 

Professor, University of Amsterdam
Amsterdam School of Communications Research (ASCoR), 
Kloveniersburgwal 48, 1012 CX Amsterdam. 
Tel.: +31-20- 525 6598; fax: +31-842239111
 <mailto:[email protected]> [email protected] ;
<http://www.leydesdorff.net/> http://www.leydesdorff.net/ 

 

From: [email protected] [mailto:[email protected]] On
Behalf Of Pedro C. Marijuan
Sent: Wednesday, April 27, 2011 12:57 PM
To: [email protected]
Subject: Re: [Fis] [Re: [Different GTI]

 

Dear Igor, Joseph, Krassimir, QTQ... and All,

It is my contention that the most universal form of information is
unattainable. Whatever the notion chosen, it is always feeding back and
forwards with the subject him/herself and the conceptions or frame of
thought which are momentarily held by the subject. Given that our brains are
configured into open-ended forms of "openness", there must be a "discipline"
maintained throughout a series of conventions, principles, and standards, so
that our concepts, percepts, and actions may collectively establish a sort
of "unison". This is what we rigorously do in sciences, and of course, in
very different ways, for languaging, economic activities, social
relationships, etc. Following those conventions is like respiring,
absolutely automatic and unconscious.

The above does not mean that "information science" or "information theory"
become empty or questionable purposes. Just the opposite. I think that Igor
has made a good job putting together important aspects within the field of
"information physics", though the consistency of the whole info views can be
put into question --as Joseph has cogently dissected. Mark and Krassimir
have worked hard of information theory, and that means counting with a
substantial metrics regarding the diversity/heterogeneity of established
information configurations. QTQ has also added views with novelty... But a
new framework (way of thinking) is needed where we somehow de-anthropogenize
the field, getting it partially free of the above circularity: "because I am
philososphically or disciplinarily configured that way, info is this and
that for me". My usual argument in this list has been that a few
"informational entities" have to be taken as model systems, and then a
comparative study undertaken. Now what I would ad is that a previous new
"theory of mind" has to be advanced, a little bit at least. Let me include a
couple of paragraphs from the work I am presenting in next fis session at
Varna:

It is of particular interest in the human case that the combined system
formed by the frontal and prefrontal areas with their massive increase in
connectivity are breaking the brain’s reliance on modular specialized
subsystems and maximally expanding the combinatory possibilities. Following
Dehaene (2009), a “neuronal workspace” emerges whose main function is to
assemble, confront, recombine, and synthesize knowledge. This system is
further endowed with a fringe of spontaneous fluctuation that allows for the
testing of new ideas, related to both the emergence of reflexive
consciousness and the human competence for cultural invention. Although
conscious brain activity fluctuates stochastically it does not wander at
random. Selection mechanisms stabilize the combinations of ideas that are
most interesting, useful or just “contagious”: privileged neuronal
projections coming from the evaluation and reward circuits of orbitofrontal
and cingulate cortex as well as the subcortical nuclei of amygdala and the
basal ganglia are participating in this process.

Therefore, in the extent to which those premises are correct, a compact
approach to knowledge automation and recombination by the central nervous
system seems achievable, and further, a new “Theory of Mind” could be
contemplated. It will be close to current attempts on formulating a
motor-centered epistemology, which has been deemed by relevant
neuroscientists as one the best foundations for explaining our "automated
cognition". See different expostulations about the organization of action
and advanced cognition (Allman, 1999; Berthoz, 2000; Edelman & Tononi 2000;
Arbib, 2001; Fuster, 2003; Changeux, 2004; Buzsáki, 2006; Dehaene, 2009;
Nunez, 2010).


The proverbial benevolence of FISers is taken for granted!


all the best


---Pedro

-------------------------------------------------
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Avda. Gómez Laguna, 25, Pl. 11ª
50009 Zaragoza, Spain
Telf: 34 976 71 3526 (& 6818) Fax: 34 976 71 5554
[email protected]
http://sites.google.com/site/pedrocmarijuan/
------------------------------------------------- 








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