(Msg from Karl J.)

Hi Bruno,

in the contents - as to what ends cave-dwellers can use natural numbers, which, after all, they themselves have thought up - we seem to agree. We can reformulate in our generation's language the same questions that have been asked since times archaic. If the answers illuminate new segments of the cave of Platon, doings so annoys the slumbering and the night fauna, causing unpleasantness all around. One has accomodated and is used to and comfortable with the play of shadow and light in the cave. The resistance has natural reasons, and good arguments, too.

Has our exchange been posted on the fis list? To me it appears not. Then this would be a sign of the validity of our theory: that revolutions - big sparks - are not easy to inflame.

Friendly:

Karl

2012/1/20 Bruno Marchal <[email protected] <mailto:[email protected]>>


   On 19 Jan 2012, at 12:55, Karl Javorszky wrote:

       Bruno:
       Theories needs theories do be interpreted, except that we must
       start from simple agreements, on elementary arithmetic for
       example, to exploit that direction.
       End Bruno Begin Karl
       Also, we need an agreement what to concentrate on while the
       communication is made. We have agreed to use elementary
       arithmetic as carriers of meaning, because everyone understands
       these.


   I am glad you say so. It is deep mystery though, but I have never
   met people who does not understand natural numbers and the addition
   and multiplication laws, and indeed it is what we need to even say
   "I don't understand something". As a logician I can explain,
   nevertheless, why we can't explain what are numbers from anything
   simpler.
   Of course I often meet philosophers who pretend, I think, to not
   understand them, but they usually put more on them than we need to
   do, and confuse the numbers with the human conception of them.




       What we keep in our abstract hands is now clear. Now comes the
       dynamic part: we sort them and resort them and watch how these move.
       If we had some entrepreneurs here, we could have a nice graphic
       drawn: like camels building a caravane, the convoys moving
       together. I would like to know how many of the FIS work in
       environments, where logistics and housekeeping is of importance,
       like a warehouse manager or a HR professional. In the business
       life, people do have experience and practice with flows of mass
       thru spatially and temporally fixed "points".
       The unit of {change | transfer | dynamism} that can be
       stipulated over systems of logistics overall can now be
       discussed in an abstract fashion, where every word has a clear
       meaning. The concept of "goods in transit" can be introduced by
       the sorting-resorting method.
       There is indeed much darkness in the cave. Maybe some incendiary
       comments could set a sparkling discussion and illuminate a torch
       in light of which we see the entertaintment on long evenings
       among the dwellers: let us think up some moving objects and move
       them.
       End Karl


   I have already tried to make an incendiary comment, but I don't want
   insist too much. It requires diplomacy and some human skills, which
   I might be lacking.
   I am studying the consequence of the hypothesis that the brain (even
   in a very weak generalized sense) works like a digital universal
   machine, or that my consciousness might be invariant for some
   digital self-transformation of my body.
   I can argue in detail that this is enough to make wrong the whole
   Aristotelian Naturalistic tradition (often believed by Christians
   and their atheists variants).
   Mechanism, when considered close enough, seems to lead us back to
   Platonism, where the physical world is no more what "really exist",
   but is an appearance only, like being the border of some universal
   mind, which might just be the mind of the universal machine (in the
   theoretical computer scientist sense of relative number).
   The proof of this that I provide is constructive. It does not let
   any choice on the manner to derive physics from arithmetic and
   self-reference logic, and so it makes the mechanist hypothesis
   refutable. Indeed this can be done by deriving physics from number's
   beliefs (defined axiomatically) and comparing such laws of physics
   (observation) with what we infer from empiric observation.
    If you are interested I wrote some papers and some of them are
   accessible from my URL.  Unfortunately I have discovered that some
   scientist take as a fact the existence of a *primitive* physical
   reality, which I think is erroneous, and comes from a 1500 years old
   tradition to put the mind under the rug.
   I hope this is "incendiary" enough :).  I assure you that it looks
   like it might be rather incendiary, at least for some dogmatic
   materialist. I am just taking mechanism very seriously, and I show
   how mechanism necessarily reduces constructively the mind-body
   problem partially into a "belief in a body" problem in pure
   arithmetic/mathematical computer science.

   Best,

   Bruno Marchal

   http://iridia.ulb.ac.be/~marchal/ <http://iridia.ulb.ac.be/%7Emarchal/>





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