Msg from Bruno
----------------------

Hi Karl,


On 23 Jan 2012, at 14:17, Karl Javorszky wrote:



in the contents - as to what ends cave-dwellers can use natural numbers, which, after all, they themselves have thought up - we seem to agree. We can reformulate in our generation's language the same questions that have been asked since times archaic. If the answers illuminate new segments of the cave of Platon, doings so annoys the slumbering and the night fauna, causing unpleasantness all around. One has accomodated and is used to and comfortable with the play of shadow and light in the cave. The resistance has natural reasons, and good arguments, too.

Has our exchange been posted on the fis list? To me it appears not. Then this would be a sign of the validity of our theory: that revolutions - big sparks - are not easy to inflame.

My reasoning shows that physics has to be a branch of number theory/computer science, or of information science (with a large sense of information). I think it is important. It really shows that rationalism is upside down since Aristotle.

Some scientist take the existence of a *primitive universe* as a fact, but already the old Greek Chinese Indian "dream argument" shows that this not necessarily the case. Science has not yet decided this difficult question. Nor does physicists use the hypothesis of a *primary* universe. The advantage of taking mechanism seriously is that it gives a frame where you can understand where the physical laws come from, and this in a testable way. Up to now, it succeeds the test very well. It explains easily almost all weird aspect of quantum mechanics (indeterminacy, non locality, non cloning of matter). It explains already some other aspect, like the highly symmetry of the core of physics, the reversibility of physical laws). But it still hard to derive Hamiltonian and physical constant. I hope this can be read by the FIS people. I can also explain the proof. It is not very difficult. The most basic discovery is the discovery of the first person indeterminacy. This shows that from a first person perspective, you can be duplicated (that is made conceptually possible when assuming that we are digital machine), each copy inherits one bit of information, which seems to fall from the sky, but clearly does not. We will see. If you are interested I explain this on the everything mailing list, the Fabric of Reality list, a forum of entheogen, and I have published it also in papers and in a book. Note that I have some big problem with some academics, but this is due to contingent fact unrelated to the subject, at least originally. I certainly lack serious feedback, and I am willing to believe there is a flaw in the reasoning, but I found it more than 30 years ago, and nobody seems to be able to find a flaw, even if all this is without doubt very counter-intuitive for a believer in Aristotle metaphysics. I defended this as a PhD thesis without problem in France (in 1998). I am also open that the amount of weirdness might lead to a contradiction, and this means such reasoning is a beginning of refutation of digital mechanism, but up to now, we find nothing more weird than what we can deduce from quantum mechanics without collapse of the wave. Strangeness is not a contradiction.

Pedro?

Best to all of you,

Bruno



Friendly:

Karl

2012/1/20 Bruno Marchal <[email protected] <mailto:[email protected]>>


    On 19 Jan 2012, at 12:55, Karl Javorszky wrote:

        Bruno:
        Theories needs theories do be interpreted, except that we must
        start from simple agreements, on elementary arithmetic for
        example, to exploit that direction.
        End Bruno Begin Karl
        Also, we need an agreement what to concentrate on while the
        communication is made. We have agreed to use elementary
        arithmetic as carriers of meaning, because everyone
        understands these.


    I am glad you say so. It is deep mystery though, but I have never
    met people who does not understand natural numbers and the
    addition and multiplication laws, and indeed it is what we need to
    even say "I don't understand something". As a logician I can
    explain, nevertheless, why we can't explain what are numbers from
    anything simpler.
    Of course I often meet philosophers who pretend, I think, to not
    understand them, but they usually put more on them than we need to
    do, and confuse the numbers with the human conception of them.




        What we keep in our abstract hands is now clear. Now comes the
        dynamic part: we sort them and resort them and watch how these
        move.
        If we had some entrepreneurs here, we could have a nice
        graphic drawn: like camels building a caravane, the convoys
        moving together. I would like to know how many of the FIS work
        in environments, where logistics and housekeeping is of
        importance, like a warehouse manager or a HR professional. In
        the business life, people do have experience and practice with
        flows of mass thru spatially and temporally fixed "points".
        The unit of {change | transfer | dynamism} that can be
        stipulated over systems of logistics overall can now be
        discussed in an abstract fashion, where every word has a clear
        meaning. The concept of "goods in transit" can be introduced
        by the sorting-resorting method.
        There is indeed much darkness in the cave. Maybe some
        incendiary comments could set a sparkling discussion and
        illuminate a torch in light of which we see the entertaintment
        on long evenings among the dwellers: let us think up some
        moving objects and move them.
        End Karl


    I have already tried to make an incendiary comment, but I don't
    want insist too much. It requires diplomacy and some human skills,
    which I might be lacking.
    I am studying the consequence of the hypothesis that the brain
    (even in a very weak generalized sense) works like a digital
    universal machine, or that my consciousness might be invariant for
    some digital self-transformation of my body.
    I can argue in detail that this is enough to make wrong the whole
    Aristotelian Naturalistic tradition (often believed by Christians
    and their atheists variants).
    Mechanism, when considered close enough, seems to lead us back to
    Platonism, where the physical world is no more what "really
    exist", but is an appearance only, like being the border of some
    universal mind, which might just be the mind of the universal
    machine (in the theoretical computer scientist sense of relative
    number).
    The proof of this that I provide is constructive. It does not let
    any choice on the manner to derive physics from arithmetic and
    self-reference logic, and so it makes the mechanist hypothesis
    refutable. Indeed this can be done by deriving physics from
    number's beliefs (defined axiomatically) and comparing such laws
    of physics (observation) with what we infer from empiric observation.
     If you are interested I wrote some papers and some of them are
    accessible from my URL.  Unfortunately I have discovered that some
    scientist take as a fact the existence of a *primitive* physical
    reality, which I think is erroneous, and comes from a 1500 years
    old tradition to put the mind under the rug.
    I hope this is "incendiary" enough :).  I assure you that it looks
    like it might be rather incendiary, at least for some dogmatic
    materialist. I am just taking mechanism very seriously, and I show
    how mechanism necessarily reduces constructively the mind-body
    problem partially into a "belief in a body" problem in pure
    arithmetic/mathematical computer science.

    Best,

    Bruno Marchal

    http://iridia.ulb.ac.be/~marchal/
    <http://iridia.ulb.ac.be/%7Emarchal/>





http://iridia.ulb.ac.be/~marchal/ <http://iridia.ulb.ac.be/%7Emarchal/>




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Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
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Telf: 34 976 71 3526 (& 6818) Fax: 34 976 71 5554
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