A couple more references in this vein:

Robert Rosen's work in theoretical biology predates the autopoiesis theory
of Maturana and Varela by a couple decades, and is somewhat more general and
mathematically rigorous. He's not as well-known, but his book *Life
Itself* is well
worth reading, although one of his major points is that the essential
character of living systems is *not* computable.

More immediately on topic, I've just read a particularly thoughtful essay
from Richard Gabriel, titled "Conscientious Computing", which directly
addresses these issues of scalability and adaptability in pervasive software
systems. Some here may find it interesting.
http://dreamsongs.com/Files/ConscientiousSoftwareCC.pdf

-- Max



On Wed, Jun 29, 2011 at 2:03 PM, Wesley Smith <[email protected]> wrote:

> On Wed, Jun 29, 2011 at 12:38 PM, Alan Kay <[email protected]> wrote:
> > Thanks for the references to The Chemoton Theory -- I hadn't seen this
> > before.
> >
> > But I didn't understand your reference to Bergson -- wasn't he an
> adherent
> > of the Elan Vital as a necessary part of "what is life?" and that also
> drove
> > evolution in particular directions.
>
>
> you're welcome.  The interesting part of about Chemoton Theory is that
> the first papers were written contemporaneously with Eigen's RNA world
> theory and Maturana and Varela's autopoiesis ideas.
>
> The Bergson reference was cryptic.  Sorry about that!  He did write
> about Élan Vital, but in my understanding it doesn't represent a
> transcendental category but is rather a name for a self-referential
> process by which objects/virtualities/... differentiate.  The clearest
> exposition I've found on this is the last chapter of Deleuze's
> Bergsonism.
>
> The aspect of Bersgon that I was thinking about though was the concept
> of duration, particularly that of the cerebral interval (the time
> between a received movement and an executed movement), which generates
> perception.  Yet perception is both matter (made of up of neurons,
> cells, chemical networks, sensors, ...) and the perception of matter.
> It's a self-loop of something perceiving itself.  We see the same kind
> of self-loop pattern in von Foerster's Cybernetics of Epistemology and
> Notes on an Epistemology of Living Things where computation is
> understood as com + putare or thinking together.
>
> Where Bersgon was talking about human perception, I think his ideas
> can be taken all the way down to the basic (theoretical) units of life
> that Ganti describes in Chemoton Theory where instead of a cerebral
> interval, there's a metabolic interval.  The metabolic interval is the
> time of adjustment and reaction to environmental conditions (the cell
> shrinks, grows, chemicals flows with varying degrees and directions)
> that is a direct result of the structure of an auto-catalytic loop.
> By virtue of this self-loop, novel conditions develop through
> differentiating patterns of chemical flow that hook on to the
> metabolism, over time developing into more and more complex structures
> with new hierarchical levels.
>
> I should point out that I'm not saying this is how life happened, but
> rather that I believe it's a compelling way to approach
> conceptualizing about how computational systems could be cast in a
> biological perspective.  I tend to think of computation as mathematics
> + duration and biology as chemistry + duration.  Computational systems
> does not have to mimic in a literal way what biology does, which is
> what I see most systems doing.
>
> wes
>
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