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Marcus G. Daniels wrote:
> Option 1 is that a recipient can't understand a concern or is unable to 
> act on a request for change from a signaler
> Option 2 is that a recipient understands the concern but has a different 
> value system from the signaler that renders it moot
> 
> If the effect of their behavior is damaging in some important way to the 
> signaler, then it doesn't really matter what the intent is.   The 
> signaler's options are to displace the recipient from the environment or 
> move themselves.

Well, that's an awfully _binary_ way to think. [grin]  I'd suggest there
are a countable infinity of other options as well.  One such option
(let's say option 3) is to keep the recalcitrant recipient in the large
group and form a still smaller group within the larger group that does
not include the recalcitrant recipient.

That way the group can preserve the good parts of the recipient's
presence and minimize the bad parts.  This could imply something like a
hierarchical church where the sub-groups get smaller and smaller until
you get to the _top_ person... e.g. the Pope.

_Or_ the large group could consist of many overlapping small groups,
some with hierarchy and some without.

> Fair enough.   One point is that people vary on many dimensions, and in 
> my view, the more the better.   There's no shortage of people.   My 
> example is indeed sub-group neutral and was to illustrate that two 
> people having many dimensions of incompatibility could still communicate 
> through abstractions, which in my view, this is a good thing to 
> facilitate and encourage.    Another separate view is that groups can be 
> oppressive to the individual, and that the individual may well not be at 
> fault when so oppressed.

I don't disagree with any of this.  I would even carry it further and
say that two people who constitute a very tight group in one sub-space
(say husband and wife) may require delusion-inducing layers of
abstraction in order to find common ground in other sub-spaces (like
when an engineer marries an artist).

> My view is that the world does not fall apart 
> when people do their own thing.    The forces that create groups are 
> much stronger than the forces that ensure individuality. 

Again I don't disagree.  In fact, this is just another way of saying
what I've said:  People do what they do _unintentionally_ because ...
well, that's just what they do.  The vast majority of them don't create
groups to achieve some intended, personal, cognitive, purpose.  However,
resource-rich people may or may not do such purposefully manipulative
acts.  Most of us don't have the time or energy.

Now, there is probably a _huge_ tendency to rationalize one's actions
(probably after the fact but also before and during) and, thereby,
ascribe a purpose and intention to group formation.  For example, in
high school, I was a member of the "jocks", "brains", and "heads".  I
like to think it's because any one group was too shallow and I
purposefully jumped from group to group.  But, in reality, it's probably
just because I'm a misfit and happened to be good at sports, school, and
hanging out at the boat docks listening to Black Sabbath. [grin]

But such rationalizing is seductive and addictive.  And a good
conservative skeptic will make every attempt to doubt such intention and
consider that it may be ascribed and not inherent.

- --
glen e. p. ropella, 971-219-3846, http://tempusdictum.com
A government that is big enough to give you all you want is big enough
to take it all away. -- Barry Goldwater

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