Ok, Owen. I am rising to this bait.

 

Oh, and I'm 200% with Doug about our "deadly embrace" tendency, quibbling
about words and sucking the life out of otherwise interesting conversations.
Now *that's* trolling!

 

 

Please give me an example of such trolling.  And yes this is a soft ball
down the middle of the plate.  So, hit it squarely.  Let's pick an example
where somebody "sucked the life out of" a conversation and I bet you will
find an example of where somebody actually blew life into it for some
portion of the list.  

 

Nick 

 

 

From: Friam [mailto:[email protected]] On Behalf Of Douglas Roberts
Sent: Tuesday, April 23, 2013 11:08 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] Presented for FRIAMic Consideration

 

Well, to be *totally* fair, Owen, I wasn't just pointing out an article in
one of my interest areas.  I was also using it as an opportunity to gently
criticize some  of my FRIAM colleagues. Just a little bit.

 

--Doug

 

On Tue, Apr 23, 2013 at 10:46 AM, Owen Densmore <[email protected]> wrote:

Oh, and I'm 200% with Doug about our "deadly embrace" tendency, quibbling
about words and sucking the life out of otherwise interesting conversations.
Now *that's* trolling!

 

   -- Owen

 

On Tue, Apr 23, 2013 at 10:44 AM, Owen Densmore <[email protected]> wrote:

Wait, to be fair, Doug simply

1 - Presented a pointer to an interesting article

2 - Explained why the article was interesting to him

 

Where's the problem?

 

I'm amazed at the article and would love to see the stunts that the program
uses to increase entropy locally .. if I get it.

 

   -- Owen

 

On Tue, Apr 23, 2013 at 10:34 AM, glen ropella <[email protected]> wrote:


Whenever I go down to Portland State University, there's a
fundamentalist preacher standing on a bench asserting that all the
people walking around are morally in danger.  He talks and talks, rails
and rails.  Yet the students discuss their classes or their social
networks, study their books, talk on their phones, eat their lunch, etc.

No matter how loud the preacher yells about the behavior and moral
degradation of the people around him, nobody listens.  They continue to
do what they do, sometimes listening in amusement to the preacher, or
playing "Amen, brother" games with him, but mostly ignoring him.

I have some ideas about why his protestations have no effect.  But it
would help, especially in a conversation like this, if the preacher,
himself, were to give some practical hint as to _how_ the discussion
could be taken in a new direction.  Or even in what new direction the
preacher would like us to take the discussion.  (Aside from thumbing
some bible or other.)

Mostly, the preacher seems to want to preach, with no discussion being
possible.  Anytime anyone tries to approach the preacher and _discuss_
whatever, the preacher ends up ranting and railing about how that person
just doesn't get it and always falls into the standard immorality they
exhibited before they tried to start a discussion with the preacher.



On 04/23/2013 08:16 AM, Douglas Roberts wrote:
> Fuggit, work can wait, the first proposal is in final edit and the second
> one is under control, so why delay my response.
>
> Re: your question of what do I find ridiculous: Not the subject of the
> referenced paper, certainly.  Rather our little group's pronounced
tendency
> to niggle and (dare I say it?) pontificate over the true, deep, and (dare
I
> say it?) philosophical meanings of words.  Like, say, just to pick a
random
> sample:  "emergence", "complex", "behaviors", "through", "causal",
> "entropic", and "forces".
>
> And now to hijack my own thread: the referenced paper mentions cosmology
as
> one of the topic ares that the above terms are frequently used to
describe.
>  Since cosmology is one of my favorite spare time reading focus areas, I
> wanted to make an observation that the following reference makes very

> clearly, which is that *nobody* has even the slightest glimmer of

> understanding of our true cosmological origins.  Even the events after
that
> instant of the big bang, where it is postulated that our universe expanded
> from sub-atomic dimensions, through inflation (inflation? WTF caused
that?)
> are only sparsely understood.
>
> Classical physicists like to duck the subject of "What caused the big
> bang?" by hiding behind the academic artifice of claiming that the
question
> is meaningless because space-time did not exist before the big bang.
>
> But, we do like to pontificate here on FRIAM, don't we?  Deeply, and
> philosophically. But rather than continuing in the usual vein of debating
> (deeply, but with much pontification) the true meaning, of, say
"emergence"
> again, let's take the discussion in a new direction.  Sorry for the
> Facebook link, but the original article is buried behind a NewScientist
> paywall.  The article nicely addresses my thoughts on that other question
> you asked me, i.e. where do I think life comes from.
>
> https://www.facebook.com/photo.php?fbid=501821756549668
<https://www.facebook.com/photo.php?fbid=501821756549668&set=a.4778929022758
87.114170.334816523250193&type=1&theater>
&set=a.477892902275887.114170.334816523250193&type=1&theater
>
>
> --TrollBoi



--
glen  =><= Hail Eris!


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-- 

Doug Roberts
[email protected]

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