Given our conversations on the meaning of "faith" and various attempts
to discuss the singularity hypothesis, I thought this might be interesting.

http://link.springer.com/chapter/10.1007/978-3-642-32560-1_19
Selmer Bringsjord, Alexander Bringsjord and Paul Bello

> Abstract We deploy a framework for classifying the bases for belief in a 
> category
> of events marked by being at once weighty, unseen, and temporally removed
> (wutr, for short). While the primary source of wutr events in Occidental 
> philos-
> ophy is the list of miracle claims of credal Christianity, we apply the 
> framework to
> belief in The Singularity, surely—whether or not religious in nature—a wutr 
> event.
> We conclude from this application, and the failure of fit with both 
> rationalist and
> empiricist argument schemas in support of this belief, not that The 
> Singularity
> won’t come to pass, but rather that regardless of what the future holds, 
> believers in
> the ‘‘machine intelligence explosion’’ are simply fideists. While it’s true 
> that
> fideists have been taken seriously in the realm of religion (e.g. Kierkegaard 
> in the
> case of some quarters of Christendom), even in that domain the likes of 
> orthodox
> believers like Descartes, Pascal, Leibniz, and Paley find fideism to be 
> little more
> than wishful, irrational thinking—and at any rate it’s rather doubtful that 
> fideists
> should be taken seriously in the realm of science and engineering.


-- 
glen e. p. ropella, 971-255-2847, http://tempusdictum.com
Morality cannot exist one minute without freedom... Only a free man can
possibly be moral. Unless a good deed is voluntary, it has no moral
significance. -- Everett Martin


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