Very clarifying, thanks!

On Sun, Jan 18, 2015 at 3:31 AM, Russ Abbott <[email protected]> wrote:

> The New Yorker has a good article about this: http://goo.gl/Hh90a1.
> Here's a core paragraph.
>
> The different treatment accorded to Charlie Hebdo and Dieudonné is,
> however, built into France’s complex cluster of laws regulating protected
> speech. These laws are alternately very free and highly restrictive. Right
> after the French Revolution, France abrogated its old laws making blasphemy
> a crime—and soCharlie Hebdo’s blasphemous depictions of Muhammad are not a
> crime. At the same time, France’s press laws, which date to the late
> nineteenth century, make it a crime to “provoke discrimination, hatred, or
> violence toward a person or group of persons because of their origin or
> belonging to a particular ethnicity, nation, race, or religion.” In other
> words, you can ridicule the prophet, but you cannot incite hatred toward
> his followers. To take two more examples, the actress Brigitte Bardot was
> convicted and fined for having written, in 2006, about France’s Muslims,
> “We are tired of being led around by the nose by this population that is
> destroying our country.” Meanwhile, the writer Michel Houellebecq (whose
> new novel was featured in the issue of Charlie Hebdo that came out just
> before the attack) was brought up on charges, but acquitted, for having
> said in an interview that Islam “is the stupidest religion.” Bardot was
> clearly directing hostility toward Muslim people, and was thus found
> guilty, while Houellebecq was criticizing their religion, which is
> blasphemous, but not a crime, in France.
>
> On Sun Jan 18 2015 at 7:34:19 AM Michel Bloch <[email protected]>
> wrote:
>
>> Having been for several years one of the few “French moles” on your
>> forum, I feel obliged to write for the first time. Hi Nick!
>>
>> 1.     In *Full Metal Jacket,* Joker being asked why he wears the
>> peace-sign on his marine-corps uniform, answers “Sir, this shows the
>> ambiguity of human nature”.
>>
>> What you should know is that the key people from *Charlie Hebdo* were
>> the best political cartoonists in France, a sort of “Pleiades of the
>> Cartoonists”. They promoted anarchy and anticlericalisms and therefore were
>> hated by most of the Establishment. To better express how incongruous the
>> aftermath of their death was I enclose one of the many cartoons I received;
>> it shows a fortune teller predicting to those guys what will happen after
>> their death, and that’s how it goes: *the bell of Notre-Dame-de-Paris
>> will ring; the rightists will celebrate your fame, MRS Merkel will march in
>> the street for you…* All of this is so unbelievable that all they can do
>> is laugh, laugh, and laugh!
>>
>> What followed the slaughter in Paris, was a combination of bottom up and
>> top down phenomena’s so was very open to irrationality. Those events
>> demonstrated-if needed-how ambiguous the human nature is!
>>
>> 2.     As regards the freedom of speech and how it is defended in each
>> of our countries, here again, it is not that simple.
>>
>> After Shoah, and to fight against a rampant anti-Semitism including the
>> negation of the reality of the extermination of the Jews, laws were voted
>> in France against the “Incitement to racial and anti-Semitic hatred”. So
>> Dieudonné, the pseudo humorist but a true professional anti-Semitic
>> activist, is prosecuted not “par le fait du Prince” but for breaching a
>> law. He wrote I am Charlie followed by the name of the killer at the kosher
>> hypermarket.
>>
>> Ambiguity again. I have been wondering many times how the American could
>> live with a fully accepted first Amendment as regards the freedom of speech
>> and the French needed what we call *memorial laws*.
>>
>> Thanks to Charlie, I discovered why. When it comes to sacred and key
>> national matters, your Medias can practice self-censorships which would be
>> unacceptable in France.
>>
>> I hope not to have been too disturbing for the members of this forum by
>> both my different perspective and by my sort of Parisian English.
>>
>>
>>
>> Amicalement
>>
>> Michel BLoch
>>
>> 33146370193
>>
>> www.mountvernon.fr
>>
>>
>>
>>
>>
>> *De :* Friam [mailto:[email protected]] *De la part de* Nick
>> Thompson
>> *Envoyé :* dimanche 18 janvier 2015 01:59
>> *À :* Friam
>> *Objet :* [FRIAM] re the French and Furriners
>>
>>
>>
>> Dear Friamers,
>>
>>
>>
>> As we tried to cope with the week’s events this Friday, we found
>> ourselves in disagreement about the degree to which the French, in
>> particular, had endorsed multiculturalism. In that connection, I found
>> myself humming the following passage from the French national anthem:
>>
>>
>>
>> Aux armes, citoyens!
>> Formez vos bataillons!
>> Marchons! Marchons!
>> Qu'un sang impur
>> Abreuve nos sillons!
>>
>>
>>
>> The English is …
>>
>>
>>
>> *To arms citizens Form your battalions*
>>
>>
>> *March, marchLet impure bloodWater our furrows*
>>
>>
>> When I visited the French countryside many years ago, there were
>> billboards with blond babies and messages like “keep france strong”.   Not
>> sure, if I were a brown person, how comfortable I would feel in a crowd of
>> a million people singing those particular lyrics.  Funny how these little
>> antiquated expressions of solidarity can get out of hand.
>>
>>
>>
>> Whuf!
>>
>>
>>
>> Nick
>>
>>
>>
>> PS Just to further the irony, the daily show (yes, yes, I know) reports
>> that the day after the “Je Suis Charlie” rally for freedom of expression,
>> the French police arrested a blogger for expressing anti semitic
>> sentiments.  In short, because of their history with Algeria, I am afraid
>> the French have a problem as profound as our own.
>>
>>
>>
>> Nicholas S. Thompson
>>
>> Emeritus Professor of Psychology and Biology
>>
>> Clark University
>>
>> http://home.earthlink.net/~nickthompson/naturaldesigns/
>>
>>
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>
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