Russ, 

 

I am torn between judging your cartoon comment as silly or profound.  

 

I have said that if a robot could be devised that was embedded in a social 
network of other robots, that systematically avoided injurious events and 
stimuli, that engaged in some communicative behavior when injured to which 
other robots responded by coming to its rescue, then I would have to entertain 
the notion that these robots experience pain.  To me, pain is all of that.  
Hard to imagine a cartoon doing that.  Hence my first judgment that the idea is 
frivolous.  (But probably not a lot more frivolous than my idea that motivation 
is like the first derivative of behavior.)   I think perhaps the comment 
confuses the map with the territory, as Bateson used to say. 

 

So, now I am stuck with trying to figure out why I might possibly think it 
profound.  But let’s make the example as favorable to your case as we can.  Let 
it be the case that you experience me being horrible tortured by the CIA.  Do 
you experience pain.  If you are not a psychopath, probably yes.  Do you 
experience MY pain.  No, because my pain occurs against an entirely different 
history of experiences, including, by the way, the occlusion of my airway by 
the wet washcloth and the poured water. .  

 

Something like that. 

 

Nick 

 

 

 

 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:[email protected]] On Behalf Of Russ Abbott
Sent: Thursday, March 03, 2016 10:12 PM
To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
Subject: [FRIAM] Subjectivity and cartoons

 

Nick (and I think Eric) said that a sufficiently convincing performance of pain 
behavior by a robot is pain. I asked whether a sufficiently convincing animated 
depiction of pain behavior via a cartoon is also pain? In other words, can a 
cartoonist create pain by drawing it? 

 

In asking that I don't mean the cartoonists own pain or pain in the viewer, but 
pain in the world in the same way that some third party has pain whether or not 
someone sees his pain behavior.

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