Nick -

Yes!  Thanks for putting this on the table...  your calling this out made me aware that I was almost assuredly introduced to the concept in Feynman's "Joking" memoir.  At the time, I remember feeling vaguely (condescendingly) superior to the subjects of the anecdote.

Our current populist "magical thinking" is a bit less understandable (forgiveable), however...   but still worth understanding as best we can how to turn that around... but painful to watch.

- Steve


Ah, Steve.  I might have known that Feynman would have something to do with it.  Wikipedia, /ob cit: /

//

/The metaphorical use of "cargo cult" was popularized by physicist Richard Feynman <https://en.wikipedia.org/wiki/Richard_Feynman> at a 1974 Caltech <https://en.wikipedia.org/wiki/Caltech> commencement speech <https://en.wikipedia.org/wiki/Commencement_speech>, which later became a chapter in his book Surely You're Joking, Mr. Feynman! <https://en.wikipedia.org/wiki/Surely_You%27re_Joking,_Mr._Feynman%21>, where he coined the phrase "cargo cult science <https://en.wikipedia.org/wiki/Cargo_cult_science>" to describe activity that had some of the trappings of real science (such as publication in scientific journals <https://en.wikipedia.org/wiki/Scientific_journal>) but lacked a basis in honest experimentation. Later the term cargo cult programming <https://en.wikipedia.org/wiki/Cargo_cult_programming> developed to describe computer software <https://en.wikipedia.org/wiki/Software> containing elements that are included because of successful utilization elsewhere, unnecessary for the task at hand.^[22] <https://en.wikipedia.org/wiki/Cargo_cult#cite_note-22> ///

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

http://home.earthlink.net/~nickthompson/naturaldesigns/ <http://home.earthlink.net/%7Enickthompson/naturaldesigns/>

*From:*Friam [mailto:[email protected]] *On Behalf Of *Steven A Smith
*Sent:* Saturday, November 18, 2017 9:23 PM
*To:* [email protected]
*Subject:* Re: [FRIAM] Postmodernism for Rationalists

Nick -

     What, for instance, is a cargo cult ideology?  Praying to
    whatever might cause useful stuff to fall out of the sky?

I tend to think of Cargo Cult thinking as (naively) conflating form with function, of invoking the "form" of something with the hope/assumption that the function will follow.

    https://en.wikipedia.org/wiki/Cargo_cult

I think I hear in this presentation that it is being used mostly to describe the rhetoric of *some* PoMo followers who might salt their language with erudite sounding terms, hoping the results won't be challenged.  Similar to the way Newage practitioners use "laser", "vibrational energy", "crystal", etc. to try to imply scientific foundations for their ideas.  Or closer to home the way our extended group can be accused of "Complexity Babble" for lacing our explanation of things with words like "emergent" or "chaos" or "attractor" for similar purposes.

I think the key concept is to invoke something you have seen to be effective in one context without understanding it's mechanism and thereby completely missing the mark in your own application.

I was surprised to find that there was a style of computer programming named after this term as well.

    https://en.wikipedia.org/wiki/Cargo_cult_programming

- Steve


    And, what is the relation between PoMo and Existentialism?   I
    take existentialism to be the doctrine that all meaning in life,
    if human life has any meaning, is generated or asserted by the
    humans that live it.

    N

    Nicholas S. Thompson

    Emeritus Professor of Psychology and Biology

    Clark University

    http://home.earthlink.net/~nickthompson/naturaldesigns/
    <http://home.earthlink.net/%7Enickthompson/naturaldesigns/>

    *From:*Friam [mailto:[email protected]] *On Behalf Of
    *Frank Wimberly
    *Sent:* Saturday, November 18, 2017 5:53 PM
    *To:* The Friday Morning Applied Complexity Coffee Group
    <[email protected]> <mailto:[email protected]>
    *Subject:* Re: [FRIAM] Postmodernism for Rationalists

    This stimulated a memory.  When I was a sophomore at Carnegie
    Mellon one of my classmates, FM, was one of the most enthusiastic
    fraternity boys ever.  I transferred to Berkeley that year.  When
    I returned to CMU as a graduate student 5 years later he was also
    a grad student and a florid Hippie.  I recently did a search and
    discovered that he is a prominent member of a folk-dancing group
    for elders.  Some people are like chameleons; I am not being
    judgmental.

    Frank

    Frank Wimberly
    Phone (505) 670-9918 <tel:%28505%29%20670-9918>

    On Nov 18, 2017 5:44 PM, "Prof David West" <[email protected]
    <mailto:[email protected]>> wrote:

        I believe Frank is generally right. However,when I was in
        college in the late sixties hippies were in full bloom but 
        Maynard G Krebs (Adventures of Dobie Gillis) was a TV icon and
        Lord Buckley was on the pop radio.

        dave west

        On Sat, Nov 18, 2017, at 05:39 PM, Frank Wimberly wrote:

            In my experience, growing up in n the Bay Area, Beatniks
            had come and gone before the Hippies emerged.

            Frank

            Frank Wimberly

            Phone (505) 670-9918 <tel:%28505%29%20670-9918>

            On Nov 18, 2017 11:15 AM, "Steven A Smith"
            <[email protected] <mailto:[email protected]>> wrote:

                Glen ☣-

                A Postmodernist trying to Rationalize Postmodernism to
                Rationalists?

                Actually I found it somewhat interesting...  and was
                (nicely?) put off by the formatting... the ragged use
                of bullet points... a "bulleted list of one" seems
                very symbolic of my caricature of PoMo aesthetic.

                As for the summary you included here from the
                presentation:

                Best of Times:

                        A) my introduction (informal) to PoMo
                    presented significantly as both dogmatic and
                    ideological... but that may have been partly
                    projection and partly the selectivity of what I
                    *recognized as* PoMo.

                        2) The "focus on human values" is a
                    tautological statement?  PoMo seems to be centered
                    (to the exclusion of all else) on a subjectivity
                    that is intrinsically "human" and maybe even more
                    acutely "self" as in "self-centered"?    I'm not
                    trying to say that I don't find the PoMo
                    perspective useful and even appealing in many
                    ways, but in it's purest form, it would seem to
                    degenerate to pure narcissism (without judgement
                    of that)?

                        c.) Definitely seems to help "expand the mind"
                    in roughly the same manner that hallucinagens do? 
                    I also don't mean that to be acutely dismissive,
                    but the mechanism seems to be similar to this,
                    and/or maybe "annealing" with repeated
                    (arbitrary?) randomizing of the smallest elements
                    with thermal excitation?

                        IV) This one feels like the most useful (or
                    least challenging?) of his observations.

                Worst of Times:

                        0.0 My earliest introduction to PoMo was
                    exclusively (selective hearing?) used to push
                    shoddy agendas...  I observed it being used as a
                    turd in the punchbowl more than anything.  I think
                    I'm (well?) past judging it by that early
                    introduction, but I think the author cited here is
                    (in other text) pointing at the abuses of the
                    Alt.Right these days.

                        II.) I like the allusion to Cargo Cult...  and
                    it fits the superficial approach of PoMo as I
                    apprehend it... elevating correlation (free
                    association)  to the level of causation.  Ignoring
                    the implicit commutativity in the Form/Function
                    duality.  I don't mean PoMo is intrinsically
                    superficial, but rather that it is often invoked
                    in that mode and perhaps (too) often apprehended
                    that way in an attempt to dismiss it's
                    confrontational style (nature?).

                        c.a) 0.0 above exhibited in this way more than
                    not... it was the tool of self-styled "young
                    Turks" who, in some ways, like the Anarchists of
                    early c20, recognized that it is easier (and can
                    be more satisfying) to toss a bomb into things
                    than it is to try to deconstruct/reconstruct
                    thoughtfully.

                        Zed ☣) The existential loneliness of PoMo
                    seems to associate it with Nihilism and may drive
                    the worst aspects of it's presentation in culture?

                PoMo seems "mature" enough now that it, itself is
                wanting to be received seriously (trying to
                rationalize itself to rationalists?).   It's
                (unfortunate) association with the Beat culture (my
                experience growing up was that the Beats were mostly
                the over-30 dropout men who were trying to horn in on
                the youth culture of the Hippies, especially
                (surprise!) the girls) and aspects of the (subsequent)
                drop-out culture exemplified by the Merry Pranksters.

                But what comes after/follows-from PoMo?
                Post-Postmodernism? MetaModernism?   A plenitude of
                *modernisms (as suggested by the PoMo aesthetic?)

                From the Wikipedia Post Postmodernism entry:

                    /Salient features of postmodernism are normally
                    thought to include the ironic play with styles,
                    citations and narrative levels,^[6]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-6>
                    a metaphysical skepticism or nihilism
                    <https://en.wikipedia.org/wiki/Nihilism> towards a
                    “grand narrative
                    <https://en.wikipedia.org/wiki/Grand_narrative>”
                    of Western culture,^[7]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-7>
                    a preference for the virtual at the expense of the
                    real (or more accurately, a fundamental
                    questioning of what 'the real' constitutes)^[8]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-8>
                    and a “waning of affect”^[9]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-9>
                    on the part of the subject, who is caught up in
                    the free interplay of virtual, endlessly
                    reproducible signs inducing a state of
                    consciousness similar to schizophrenia.^[10]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-10>
                    /

                All I know about PoPoMo I just read in Wikipedia (how
                non-PoMo of me?) but recognize some of the ideas and
                names referenced there.   Eric Gan's PostMillenialism
                struck me for it's dismissal (judgement?) of PoMo as
                "victimary thinking"... a corollary of nihilism?   I
                don't really take Gan's Generative Anthropology
                seriously (though it has interesting ideas) and DO
                (against my personal convenience) believe in a
                postCapitalist/postDemocracy (r)evolution on the cusp
                of happening (perhaps even in my lifetime?).

                I also find something interesting in this description
                of metaModernism (same source):

                    /As examples of the metamodern sensibility
                    Vermeulen and van den Akker cite the 'informed
                    naivety', 'pragmatic idealism' and 'moderate
                    fanaticism' of the various cultural responses to,
                    among others, climate change, the financial
                    crisis, and (geo)political instability./

                    /The prefix 'meta' here refers not to some
                    reflective stance or repeated rumination, but to
                    Plato's metaxy
                    <https://en.wikipedia.org/wiki/Metaxy>, which
                    intends a movement between opposite poles as well
                    as beyond.^[25]
                    
<https://en.wikipedia.org/wiki/Post-postmodernism#cite_note-25>
                    /

                Fire away!

                 - Sieve

                    HTML:

                    
https://palegreendot.net/rrg_notes/2017/10/09/rrg-reading-notes.html

                    PDF:

                    
https://palegreendot.net/assets/2017-10-09/postmodernism_for_rationalists.pdf

                    I appreciated these 2 slides:

                        • Postmodernism at its best

                           · Not dogmatic and ideological

                           · Focuses on human values

                           · Allows you to approach and understand other 
subjects and viewpoints

                           · Acknowledges that the territory might require 
multiple maps

                        • Postmodernism at its worst

                           · Used to push shoddy political agendas

                           · Cargo cult ideology

                           · Used to rationalize and excuse asocial behavior

                           · Results in existential loneliness

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