Thanks Nick,

> Life, here, is very complicated, right at the moment, but I wanted to answer 
> one of your comments, strait-away.  
>  
> Not only can this happen in *sequence* as you assume.  But it can also happen 
> in parallel.  My hand can feel the elephant's trunk at the exact same time my 
> eyes can see the elephant.  It's not clear to me what you gain through such 
> (over-)simplification

This was actually Glen’s comment, which gave me the courage to pick up the 
topic in the paragraph I added.  But all good to pick up this thread wherever 
is productive.

All best,

Eric


> What I gain from the over simplification is humbleness, the same humbleness 
> that is so eloquently expressed in you extended passage.  At the risk of 
> irritating Glen (which I truly strive not to do; I have supped too often at 
> his table),  the Real can only consist of the validation of some expectation 
> of experience arising from an earlier experience.  I once tried to rescue a 
> litter of wild kittens.  I kept stepping on them because they never learned 
> to watch my EYES.   They were too focused on my feet to figure out what was 
> going to happen next.  I might respond to your critique by conceding that the 
> sequence of experiences is more like a braid than a thread, but I think it is 
> a sequence.  But past, present, and future are of course themselves 
> experiences, and it is an accomplishment, not God given, to distinguish 
> between or our present experiences, our memories and our expectations for the 
> future. 
>  
> I hope to get another crack at your email before I go to bed tonight. 
>  
>  
> Nick 
> Nicholas S. Thompson
> Emeritus Professor of Psychology and Biology
> Clark University
> http://home.earthlink.net/~nickthompson/naturaldesigns/ 
> <http://home.earthlink.net/~nickthompson/naturaldesigns/>
>  
>  
> -----Original Message-----
> From: Friam [mailto:[email protected] 
> <mailto:[email protected]>] On Behalf Of Eric Smith
> Sent: Thursday, July 19, 2018 5:39 PM
> To: The Friday Morning Applied Complexity Coffee Group <[email protected] 
> <mailto:[email protected]>>
> Subject: Re: [FRIAM] What is an object?
>  
>  
> > On Jul 19, 2018, at 5:26 PM, uǝlƃ ☣ <[email protected] 
> > <mailto:[email protected]>> wrote:
> > 
> > "the validator of our senses can only be our senses" waaay oversimplifies 
> > the set of experiences.  If there were only 1 type of experience, then 
> > you'd be right.  But there are (at least) many types of experience.  And 1 
> > experience of one type can "validate" a different experience of an entirely 
> > different type.
> > 
> > Not only can this happen in *sequence* as you assume.  But it can also 
> > happen in parallel.  My hand can feel the elephant's trunk at the exact 
> > same time my eyes can see the elephant.  It's not clear to me what you gain 
> > through such (over-)simplification.
>  
> Yes, I was going to say something similar, and couldn’t figure out how to say 
> it so that it would be constructive rather than sounding like I was trying to 
> pick a fight (which I assure you, I never am; enough fights pick me already 
> which I wish to get out of).
>  
> So many of these statements read, to me, as if they are asserting that the 
> structures of sense-data are some kind of self-evident bottleneck, or 
> conversely, that they are privileged in some correspondingly self-evident 
> way.  I get this impression from reading Russell’s emphasis on the role of 
> sense data, in either Problems of Philosophy or History of Western Philosophy 
> (I forget which now).
>  
> My sense data deliver essentially nothing direct about colliding black holes, 
> or colliding neutron stars, or rotating black hole accretion disks' emitting 
> gamma rays and ultra-high-energy neutrinos.  (More specifically, they deliver 
> essentially nothing direct about whatever makes these phenomena their 
> particular selves, different from all the other phenomena that they are not.) 
>  Anything I or anyone else knows about those subjects and phenomena is 
> distilled from unbelievably elaborate prosthetic systems, which appeal, not 
> so much to any particular sensory event, as to the ability to coreograph such 
> events in ways that are selective of certain kinds of patterns.  And then 
> there is the whole edifice of logic, math, and language to organize it all 
> and make it navigable.  What comes out of all that, however, is a formal 
> model of an external universe that is as worthy of trust as anything my mind 
> is capable of holding.  
>  
> That to say, I guess, that from a few bricks, the number of different kinds 
> of houses that can be built combinatorially is far greater than the count of 
> the types of bricks.  So the limits on what patterns can be apprehended seems 
> to be very obscurely related to the limits of senses.
>  
> At least to me.
>  
> Eric
>  
>  
>  
> > 
> > 
> > On 07/19/2018 02:17 PM, Nick Thompson wrote:
> >> I was just making the banal philosophical point that the validator of our 
> >> senses can only be our senses.  So a hunch “about the world” is nothing 
> >> more than a hunch about future experiences of the world.  As Harmon would 
> >> say, we can never touch the noumenal.
> > 
> > --
> > ☣ uǝlƃ
> > 
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