Thanks, Pieter,

 

Interesting comments.  To be a 1k percent honest, this was sent to the list by 
mistake.  It was meant to go to my collaborator, Eric Charles,  as a new way to 
organize a paper we are writing.  But after  reading your comments, I was glad 
I had made the mistake.  

 

I was weaned on Popper.  Falsification 
<https://www2.clarku.edu/faculty/nthompson/1-websitestuff/Texts/1980-1984/Toward_a_falsifiable_theory_of_evolution.pdf>
  played an important role in my thinking about how to do science.  But then I 
met Peirce, who has no qualms about the logic off affirmation.

 

Abduction : Peirce :: Bold Conjectures : Popper

 

I prefer Peirce’s account because in general I don’t think of inference as 
necessarily conscious.  When I hear a coyote howl in the night I am not 
conscious of making the inference that there is a coyote outside my houseo, but 
inference it is, nonetheless.  Thanks for your comments. 

 

Anybody else? 

 

Off to the weekly service!

 

Nick 

 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

 <mailto:[email protected]> [email protected]

 <https://wordpress.clarku.edu/nthompson/> 
https://wordpress.clarku.edu/nthompson/

 

 

From: Friam <[email protected]> On Behalf Of Pieter Steenekamp
Sent: Thursday, January 23, 2020 11:05 PM
To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
Subject: Re: [FRIAM] Your worst nightmare

 

To put a Popper inspired philosophy of science-hat on this topic. The key is in 
the falsification and good explanations process. Conjectures form in a human's 
mind without consciously knowing where it comes from. To try to use 
introspection to understand the roots of the conjecture is fruitless. A process 
of cognitive falsification then takes this conjecture further. The first stages 
might be a very informal process. Without expressing it like that, the mind 
asks - I have this idea, why could it be false. If it passes the first stages 
then a good explanation for the conjecture is developed and it could be put out 
there in the world. This idea which originally started as a conjecture now 
develops into knowledge whilst continuously open to be falsified and better 
explanations are developed. There is no knowledge that is immune against 
falsification and attempts to hamper the falsification process limits the 
growth of knowledge.
I think this is a different paradigm in support of Nick's point that too strong 
emphasis on introspection shuts down rather than inspiring inquiry.

 

On Fri, 24 Jan 2020 at 00:38, <[email protected] 
<mailto:[email protected]> > wrote:

New Abstract: 

 

As psychologists in the behaviorist tradition, we have long had misgivings 
about the concept of introspection.  The metaphor behind the concept is 
misleading, and despite the wide use of the concept in both vernacular and 
professional settings, we doubt that anybody has ever resorted to introspection 
in the sense that the concept is usually understood.  Additional misgivings 
arise from the study of the philosophy of C S Peirce. Peirce’s Pragmaticism, 
one of the foundations of modern behaviorism, rejects the Cartesian notion that 
all knowledge first arises from direct                                          
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                                                                
                                             knowledge of one’s own mind – 
i.e., from introspection.   Peirce declares that all knowledge arises from 
inference.  He even reverses the flow, declaring that self-knowledge is largely 
inference from what we do and what happens to us.  The logical operation by 
which we infer our selves is that called  “Abduction” by Peirce.   When we 
engage in abduction, we use one or more properties of an individual event or 
object to infer its membership in a class of events or objects that share this 
properties with our initial event or object.  Abductions have potential 
heuristic power because when we infer what class an individual event belongs to 
we may infer by deduction other properties that this individual may have.  
However abductions vary tremendously in their heuristic power ranging from the 
from highly useful and testable expectations to implications that are mere 
vacuous or misleading.  We argue that the manner in which “introspection” is 
understood in psychology abuses the logic of abduction, prematurely shutting 
down, rather than inspiring inquiry.   Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

[email protected] <mailto:[email protected]> 

https://wordpress.clarku.edu/nthompson/

 

 

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Meets Fridays 9a-11:30 at cafe at St. John's College
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