"tracing ideas to foundations" — valuable, humbling, essential.

"crap" — pro forma scholarship only because "The Committee" demands it is crap. 
The experiences one has when rummaging around the attic of long forgotten 
texts; the experience of "the serendipity of the stacks" and the insights, 
illuminations, connections arising from that experience is certainly equal to 
any drug-mediated experience.

The problem, for me, I know how to weave a tapestry of understanding, of 
meaning if you will allow, from rummaging / stacks experiences, but have not 
figured out how to integrate the experiential threads arising from 
altered-states mediated experience. My tapestry looks like it has a bad case of 
moths.

"sloppy scholars" even in essay form, I try to be conscientious about whose 
shoulder's I am standing on, and I try to juxtapose quote and interpretation of 
quote with the standing caveat, "I might be misunderstanding here, but ..."

davew


On Sat, Mar 7, 2020, at 5:28 PM, [email protected] wrote:
> Larding below

> 

> Nicholas Thompson

> Emeritus Professor of Ethology and Psychology

> Clark University

> [email protected]

> https://wordpress.clarku.edu/nthompson/

> 

> 

> 


> -----Original Message-----
> From: Friam <[email protected]> On Behalf Of Prof David West
> Sent: Saturday, March 7, 2020 2:23 AM
> To: [email protected]
> Subject: Re: [FRIAM] Acid epistemology - restarting a previous conversation

> 

> glen,

> 

> As a "trained" academic writer I am forced to "justify" every assertion with 
> voluminous footnotes proving some"Eminent Person" had the idea first.

> **[NST===>] I would call this, “Tracing my ideas back to their foundations.” 
> It’s like finding af chest of ancestral letters in your attic and loosing 
> your self while reading them amongst the dust fuzzies, the cobwebs, and the 
> dad wasps. Also, to be brutally honest, I really love it when some body finds 
> something I wrote a quarter of a century ago and relates it to something they 
> are currently doing. It melts my metaphorical heart.**

>  It was not uncommon to find one of those whose work provided multiple 
> "connection points" and therefore "unified" my work.

> 

> But that is all crap.

> **[NST===>] Naw. Come on Dave. Now you are capitulating to ANTI-academia, 
> which occasionally is alive and well on this list. The experiences of unity 
> one gets from reading long forgotten texts has no LESS potential for 
> illumination than trips to acid-land. So, it’s not CRAP. **

> 

> I stopped writing "papers" a decade or two ago, and now only write essays. I 
> do cite Eminences, but only to the extent that I think they say, more 
> eloquently than I, what I want to say. Of course, that means I often twist or 
> interpret their words for my convenience.**[NST===>] Yeah. I do this too. But 
> I’m not sure I am proud of it. My son is a Wittgenstein scholar and he 
> rightly shudders when I quote W. without fully understanding what was meant 
> by the words in the context in which they actually appeared. Never mind their 
> place in the biography of W. I don’t think we sloppy scholars ought to be put 
> to death, but I do think we should be a bit humble about what we do. ** 

> 

> davew

> 

> 

> On Fri, Mar 6, 2020, at 3:34 PM, uǝlƃ ☣ wrote:

> > Interesting. I'm skeptical that it *unifies* your work so much as it

> > *abstracts* your work into a fuzzy/vague thing that seems like it

> > unifies your work. That's the risk with unification and what I call

> > Grand Unified Models (GUMs). To produce an actual unification, you

> > have to show the details for how the general model specializes into

> > the fully operational particular models. If you can't do that

> > *completely*, with no hand-waving, then it's not really a unification

> > but an abstraction.

> >

> > I'm not anti-abstraction. But I find it useful to contrast the two.

> > The ideas you advocate here, which you claim are Peircian, seem

> > *unapplicable* to any detailed work. I haven't read much of your

> > writing and am unfamiliar with the work being unified. So, I could be

> > laughably wrong, here. But one litmus test I use, if/when I start to

> > obsess over any single/unitary thing (like you obsess over Peirce), is

> > to do a what-if exercise and pretend that unitary thing doesn't exist.

> > Try to remove all the tendrils of that thing from whatever I do/think.

> > If, once I've done that, the things I do/think remain and don't

> > crumble away, then maybe it's a necessary obsession.

> >

> > It seems to me like we could get to what you want absent Peirce. His

> > work is a nice-to-have, not a must-have. And in some situations,

> > obsessing too much over nice-to-haves slows the travel to the

> > destination.

> >

> > On 3/5/20 7:39 PM, [email protected] wrote:

> > > I write and think about Peirce, for instance, because his work connects 
> > > several disparate threads in my own work which seemed unrelated until I 
> > > read him. He unifies me. Talking to you guys helps me digest all of that. 

> >

> >

> > --

> > ☣ uǝlƃ

> >

> > ============================================================

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> > 

> 

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