The "limits of thought" is a nice subject. For Trump the limits of thought must 
be everything that has nothing to do with himself. For narcissists the own 
person defines the limits of thought, while there are no limits to lies and 
criminal activities.-J.
-------- Original message --------From: Frank Wimberly <[email protected]> 
Date: 4/27/20  22:44  (GMT+01:00) To: The Friday Morning Applied Complexity 
Coffee Group <[email protected]> Subject: Re: [FRIAM] At the limits of thought >

I call Twitch, which someone (on this list) pointed out to me was discussed in 
Warren's All the King's Men, arguably my favorite novel.It was I.  My 
narcissism requires that I receive the recognition I deserve.On Mon, Apr 27, 
2020 at 2:38 PM uǝlƃ ☣ <[email protected]> wrote:Well said! While I don't 
think I understand the Gröbner basis analogy, I would argue that the 
motivations will also be derived from the world, though perhaps more deeply 
with long memories. [†] Add to that the loopiness where the agents co-construct 
the world that constructs them and it's not clear to me that any basis could be 
well-formed.

Folding this into Jochen's suggestion to Nick, when comparing inheritance from 
path-dependence to inheritance from generators, we'd have to do something to 
handle state. If we went with path-dependence, we'd have to define where the 
saved state accumulates (and presumably rates of decay). And like my statement 
about non-loopy/well-formedness of a potential basis, some of the saved state 
will be stored in the environment and some in the gametes. E.g. cities 
(buildings, roads, utility lines, cell phones, etc.) are state saved in the 
environment (Renee's grandkids don't even know what a rotary phone is/does) and 
things like eye color are state saved in gametes. Are the two types of 
data/state different in kind? Or is there a smooth transition between gametes 
state and environmental state.

I feel confident the functional programming people have had all these 
discussions. 8^) Marcus and Chris once insisted that I'd understand much better 
if I simply read section 3.5 of SICP ... they underestimated just how stupid I 
am, however. 

[†] I have argued, even on this list, that perhaps the motivation can be 
unified into something I call Twitch, which someone (on this list) pointed out 
to me was discussed in Warren's All the King's Men, arguably my favorite novel. 
It's not quite clear to me what my conception of Twitch is or would be if I 
took it seriously ... some kind of heat maybe, a pressure to explore every 
crevice of the universe ... a pressure strong enough maybe to *create* the 
universe ... like virtual particles at an event horizon.

On 4/27/20 10:14 AM, Jon Zingale wrote:
> I like that Sims approaches the problem of AI from the perspective that
> life is a consequence of the world, that life is the world discovering itself.
> He specifies a learning semantics (genetic algorithms) and a learning
> syntax (motivation functions and virtual embodiment in time) for his 
> creations.
> His specifications are functor-like in that they determine a structure on the
> world that when probed gives information about the world, more or less finely.
> Through process come functions like crawling, reaching, or defending.
> Some how these functions follow from motivation, learning and the world.
> Is it reasonable to interpret them as dependent functions of the underlying
> motivation functions, the motivations acting as a generalized grobner basis?
> 
> To Glen's point, or perhaps the point of the Bengiopaper, if we watch long
> enough and the virtual world has sufficient analog to our own, we can begin
> to experience a transparency of understanding. Still perhaps, the 
> understanding
> is not of the agent but of the world.


-- 
☣ uǝlƃ

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