I described experience as a comprehension. Then you say it's not that sort of 
thing. Then you go on to describe experience as a comprehension. 8^) I guess 
the problem is that I'm relying too much on that jargon? You describe 2 types 
of comprehension: O∞) the object versus On) the observers of the object.

I know this is pedestrian, but to see that these are both comprehensions, the 
wikipedia disambiguation page might help: 
https://en.wikipedia.org/wiki/Comprehension 

To me, these 6 different things reduce to 2 different categories: {logical, the 
axiom, lists} versus {language, ideas}. The two things you identify O∞ and On 
fall into the 1st category. An experience is the act of slicing up and bundling 
together a new thing from what we find laying around in the ambient muck. O∞ -- 
the unified, total object, the elephant -- slices/rebundles in one way and On 
-- the super-set comprised of the subsets sliced/rebundled by each observer -- 
does it in another way. O∞ is stunted/approximated, as von Neumann tried to 
point out when claiming that the description of an object is an order higher 
than the object itself. Or, as Robert Rosen tried to point out by claiming 
"there is no largest model of a complex thing". The On comprehension isn't 
stunted like O∞. But it's a collective thing, which can't be sliced/rebundled 
by any one of us. And that means no _one_ of us can really grok it.


On 4/30/20 2:05 PM, [email protected] wrote:
> I just don’t think “experience” is that sort of thing.  Experience is always 
> a step from one thing to another.  A “unique experience” is like acceleration 
> an instant.  A fiction that is useful for some purposes.  We know how to 
> study the elephant; and we know how to study the uniqueness of the observers 
> of the elephant.  But those are distinct objects of study. 

-- 
☣ uǝlƃ

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