Yeah, is CHIR99021 a treatment for bipolar disorder or a bioweapon for 
controlling reproduction?    

-----Original Message-----
From: Friam <[email protected]> On Behalf Of glen
Sent: Thursday, April 10, 2025 8:27 AM
To: FriAM <[email protected]>
Subject: [FRIAM] ordinary language

After reading this yesterday:

https://theaggie.org/2025/04/09/the-corrupt-and-ridiculous-jurisprudence-of-the-john-roberts-supreme-court/

Then reading this today:

https://dailynous.com/2025/04/09/ordinary-language-philosophy-in-supreme-court-gun-case/

I'm steadily more convinced of what I took to be Eric's opinion of the Roberts 
court. I'm still on the fence re: ACB & Gorsuch. But the rest of the 
conservatives do seem to "work backward from preconceived political ties", as 
Caleb puts it.

And although I kindasorta agree with the outcome (that gun kits are properly 
called "weapons" and regulated as such), citing "ordinary language" is just 
convenient bullshit. Somewhere underneath my opinion lies my persistent 
hesitancy around ordinary language philosoph[y|ers]. Ordinary language is more 
likely to trick you into thinking you understand what's being said [⛧]. I know 
that's counterintuitive. But it's akin to code-switching. The meanings of 
words, phrases, and whole arguments/presentations depends fundamentally on the 
context in which they're being used. Ordinary language philosophy seems to 
either a) ignore the diversity of contexts or b) assert a kind of Grand Unified 
Context, the one model to rule them all.

It works for me to always remember things like "Oh, yeah, I forgot I was in a 
room full of [engineers|academics|furries|whatevers]." There is no such thing 
as ordinary language full stop, only language ordinary to a particular context.

[⛧] It also results in a bit of a verbosity explosion, where every polysemic 
word or phrase needs more phrases to disambiguate it, each of those phrases 
then needing more phrases, etc.

-- 
glen


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