Nick writes:

>   I moved to Santa Fe 20 years ago to confront The Enemy –  Complexity,
which made nonsense of the idea making a best guess for the future and
planning for it collectively , calmly, and rationally.

Nick — you came to Santa Fe to “confront The Enemy – Complexity,” but I’ve
always admired how that move was also a reach to extend the individual into
the group. Your framing of evolution beyond the lone actor fits naturally
into complexity’s home territory: the study of collective dynamics.

Complexity challenged the civic ideal you grew up with — that we could make
our best guess about the future, then plan together calmly and rationally
around stable facts — by showing:

   - The world is nonlinear — small perturbations can cascade.
   - Prediction decays fast — best guesses expire before guiding
   long-horizon plans.
   - Feedback loops are short — conditions shift before consensus can form.

>From the Victorian lens of the forward-propagating individual — the gene,
the photon, the solitary actor —  the unit of selection is the
forward-propagator itself, competing with only a once-in-a-lifetime
reproduction as feedback, with everything else treated as downstream
consequence.

But complexity might instead be the handshake of duals — like the mutual
adjustment of fireflies flashing in unison or pendulums entraining to a
common rhythm — where coherence emerges from continuous exchange, not
solitary advance. This shift is much like physics’ move from solid state
(crystal order, replication) to condensed matter (emergent phenomena,
reproduction) — the very distinction Eric Smith draws between systems that
merely repeat and systems that generate novel, coherent forms.

This spirit runs through the science:

   - Stuart Kauffman’s autocatalytic sets — molecules persist as part of
   collectively closed webs of reactions.
   - Harold Morowitz & Eric Smith — life’s core metabolic cycles may emerge
   as planetary-scale solutions to channel geochemical energy flows; selection
   might happen at the network level, not molecule-by-molecule.
   - Afred's Hübler’s ball bearings  — conductive spheres collectively grow
   to dissipate massive charge gradients more effectively.
   - Per Bak’s self-organized criticality — critical states are properties
   of the network, not any single grain or fault.
   - Ilya Prigogine’s dissipative structures — ordered patterns like Bénard
   cells exist only through system-wide throughput of energy/matter.

Physics offers a parallel in Feynman–Wheeler absorber theory, where
interactions are bidirectional handshakes between advanced and retarded
waves, settling into a self-consistent exchange. Carver Mead’s Collective
Electrodynamics carries this into the macroscopic: electrons act as part of
a global configuration, not as isolated particles.

It’s the same dynamic in my favorite ant foraging model: food-seekers
diffuse “nest” pheromone outward, nest-seekers carrying food diffuse “food”
pheromone outward; each biases its walk along the other’s field. The
shortest-time path emerges from the handshake between complementary
propagations, not from any one ant “deciding” the route.

Seen this way, complexity might not be the death of rational planning — it
could be pointing us toward a different design target: the coherent
configuration. We're still on the lookout for our “Carnot” to formalize
these principles.

And for me, that search has been shaped by the voices in this group —
especially yours. Your probes have been part of the collective dynamic
here, and I’ve been heavily informed by them. For that, I’m grateful.

-Stephen


On Sat, Aug 9, 2025 at 4:55 PM <[email protected]> wrote:

> Ok, but I am not done with my infernal questions.  The way you pose your
> question, I cant help thinking that you know  the answer.  You and I could
> recite fo one another the thousand ways in which we know that humans are
> groupish.  We know that people can make sacrifices for the good of groups
> of all sorts, some of which are incorrigibly abstract.  We know that humans
> identify with the fate of other humans to the extent that they will put
> aside their own good fortune for that of an iconic figure.  We know the
> people are capable of appalling group nastiness.  There is no savagery like
> the modern army, sitting around in an anonymous office bloc in New Jersey
> lobbing missiles at wedding parties in Iraq.
>
>
>
> So what is the question concerning human groupishness .   What is it
> beyond these facts that you need to know and what will change when you come
> to know it.  One question you might be asking yourself is “Am I justified
> in keeping any money I earn beyond the median income of my fellow citizens.
> The answer is almost certainly, “No”.  Knowing that  and knowing that I am
> damned well  not going to give it away, what next?”
>
>
>
> One of the hardest projects to take on is the discovery of one’s own
> hankerings.  Glen, Jon, and DaveW have been very good at exposing mine.
> Make American Rational Again.  Return to the genteel rationalism of the
> Deweyan 1950’s where every town had a town meeting and every discussion was
> “informed” by the “facts.”  (And we were all cheerful racists instead of
> the guilty racists that we are now.) That I have grown up and helped to
> create a world in which nobody knows anymore what a fact has been like
> living my worst childhood nightmare.  I was head of our planning board for
> three years in the early 70’s where I learned that small towns are the
> scariest, least rational places on the face of the earth.  When we moved in
> from California, marginal hippies, the town could not rest before it was
> decided whether we were Catholics or Protestants.   What???!@!!  Sorry, I
> am ranting.   I moved to Santa Fe 20 years ago to confront The Enemy –
> Complexity, which made nonsense of the idea making a best guess for the
> future and planning for it collectively , calmly, and rationally.  The idea
> that people should build businesses models on destabilizing the present and
> then swooping in and pillaging until one has established an irrevocable
> monopoly on the future just seems WRONG to me.  I loved the idea of
> American exceptionalism.  But lo and behold, we were exceptional in only
> one respect.  WE had discovered destabilization as a business model. Drop
> by, plant a lethal virus, wait a few years and then return (with your
> slaves) to a “virgin” land populated only by a few desperate savages.  Let
> the rape of the virgin begin.   Calm down, Nick.
>
>
>
> These are my commitments, and I cannot escape them.  What are yours?
>
>
>
> Nick
>
> *From:* Friam <[email protected]> *On Behalf Of *Pieter Steenekamp
> *Sent:* Friday, August 8, 2025 4:21 PM
> *To:* The Friday Morning Applied Complexity Coffee Group <
> [email protected]>
> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.
>
>
>
> Nick,
>
> Too good to miss — I’m in. Lead me into the jungle of group selection,
> especially the human variety.
>
> What I’m after: a clear, simple (but not dumbed-down) take on what group
> selection in humans is, and why it might explain our behaviour better than
> individual selection alone.
>
> Happy to start at the very beginning — dawn of the argument, cave
> paintings, whatever you think works.
>
> And yes, send me that Famous Great Amateur reading list. I promise to read
> it with respect… and just enough suspicion to keep it fun.
>
>
>
> On Fri, 8 Aug 2025 at 17:05, Nicholas Thompson <[email protected]>
> wrote:
>
> Hi, Pieter,
>
>
>
> Let me be a George to you as you explore this topic.  I will try to
> respond off hand, quickly, and unself-consciously as you think along.  I
> think this whole topic is fascinating both substantively, and
> historically.   The literature seems to track (or lead?) the Zeitgeist so
> precisely from post war peace-nikery (Wynne-Edwards), to the
> revanchist academic Reaganism (Williams-Dawkins), to chaos (evodevo). It's
> really hard to take the whole argument seriously once one begins to
> understand how complex and multi layered are the mechanisms by which
> parents do and dont resemble their children.   One of the tools to thinking
> straight is to own up to one's hankerings before one dives into the
> literature.  What are you hoping to find?  Post war peace-nikery was
> covertly deistic,  hoping to find that there was some sort of over
> arching regulatory agency that would keep the species and the planet safe.
> Academic Reaganism said good luck with that!   Success is virtue.  And then
> evodevo, the bull in the china shop of that whole argument.  I recommend
> reading the biologist, Sean B. Carroll, (not the physicist), Endless forms
> most beautiful, and The making of the fittest.   It's really hard to take
> the whole argument seriously once one begins to understand how complex and
> multi layered are the mechanisms by which parents do and dont resemble
> their children. That there is any resemblance at all begins to seem like
> some sort of miracle.  Or perhaps just momentum.  One hankering that
> misleads us is naturalism, the idea that we can find some sort of MORAL
> guidance in the way things are.  Is the opposite hankering,
> existentialism?  The belief that what makes humans special is their power
> to CHOOSE.  You should remember that I am not a philosopher and am, in
> fact, an amateur in all things.
>
>
>
> "Any time you want to explore this issue, I  am here ready to help.  Would
> you like suggestions of articles to read by that Famous Amateur, Nick
> Thompson? "
>
>
>
> signed,
>
>
>
> ChatNST
>
>
>
>
>
>
>
> On Fri, Aug 8, 2025 at 5:19 AM Pieter Steenekamp <
> [email protected]> wrote:
>
> Thanks, Nick. Just like you struggled to get your head around entropy, I’m
> battling to wrap my mind around how the basic but very powerful mechanism
> of evolution works in human groups. I can easily understand individual
> human selection, or even group selection in swarming insects where only the
> queen has babies.
>
> I think I’ll take a page from your book and work with George to help guide
> me through this learning journey. Every now and then, I might check in with
> you and others here for a chat or to ask a question.
>
> The only catch is that I’ve just started a really exciting AI project, so
> I might not have much time for my group-level evolution journey — but I’ll
> try to keep it going.
>
>
>
> On Fri, 8 Aug 2025 at 03:40, <[email protected]> wrote:
>
> Thanks Pieter,
>
>
>
> Sorry I have taken so long to get back to you.  If FRIAM ever started a
> journal, it should be called “the emperors new clothes”.  We are not
> committed to anything if not to the validity of an “amateur’s”
> perspective.  As people will be quick to tell you, mine has always been of
> that sort.
>
>
>
> If I read you carefully, the position you take is that laid out in Dawkins
> The Extended Phenotype – that the genes are the basic unit of selection.
> But as Dave Wilson has been pointing out for years, Who made that
> decision?   For one thing, as epigenic studies have made clear, when one
> looks in detail, it is really hard to find a thing that is exactly the
> gene.  For another, that decision runs the risk of confusing the the thing
> that is selected with the forces that are selecting it.  Whatever level you
> care to calculate the impact of selection, it is differential group success
> that is driving selection or it is not group selection.  And if it  is
> differential group success that is driving selection, then it is group
> selection.  I think you might quite enjoy The Extended Phenotype.   For a
> whild ride, have a look at Elliott Sober and D. S. Wilson’s Reintroducing
> Group Selection to the human behavioral sciences.  There is a wonderful
> metaphor in there about two riders riding three horses.  It was the article
> that broke the tide for me.  I had been totally up Dawkins ass for the
> preceding 20 years.
>
>
>
> Here is the citation, courtesy og George Patrick Tremblay IV
>
>
>
> Wilson, D. S., & Sober, E. (1994). *Reintroducing group selection to the
> human behavioral sciences*. *Behavioral and Brain Sciences, 17*(4),
> 585–608. https://doi.org/10.1017/S0140525X00036104
> en.wikipedia.org+15philpapers.org+15
> <https://philpapers.org/rec/WILRGS?utm_source=chatgpt.com>….
>
>
>
> Nick
>
>
>
> *From:* Friam <[email protected]> *On Behalf Of *Pieter Steenekamp
> *Sent:* Wednesday, August 6, 2025 12:55 AM
> *To:* The Friday Morning Applied Complexity Coffee Group <
> [email protected]>
> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.
>
>
>
> Nick, I'm genuinely impressed. Honestly, I feel a bit out of my depth
> trying to respond meaningfully on this topic.
>
> So please take my reply in the same spirit I’d expect a response from my
> 10-year-old grandchild when debating computer programming with me. The gap
> between your understanding of evolution and mine feels about that wide.
>
> That said, I’d still like to offer a response to your group selection
> argument—fully aware that it may come across as amateurish, and I'm okay
> with that.
>
> Here's the question I’m grappling with:
>
> Is the following valid?
> Genes as the Unit of Selection:
> Modern evolutionary theory generally views genes as the primary unit of
> selection. Natural selection acts on individuals, and the success of an
> individual is ultimately determined by the genes they carry.
> Group Selection as a Modifier:
> Group selection can be seen as a process that influences the expression of
> genes. For example, if a group-level trait (like cooperative behavior) is
> advantageous, then genes that promote that behavior will be favored, even
> if those genes also have individual-level costs.
>
>
>
> On Wed, 6 Aug 2025 at 00:12, Prof David West <[email protected]> wrote:
>
> Nick,
>
>
>
> I wish to embody the fear of being dragged away from what you think you
> are supposed to be doing, to be engaged in the topic you raise in your
> paper.
>
>
>
> I have read the paper before and, as then, I find it meritorious, well
> written, and reasonable in argument. I am, basically, convinced.
>
>
>
> However; two points:
>
>
>
> First, your use of the concept, "metaphor," is the way that I use the
> term, in a manner that glen pointed out is inconsistent with the literal
> definition of the term. I speak of metaphor when there is some thing of
> which I think I know something and I have a suspicion that some other thing
> might be of the same ilk. I use what I think I know to craft a 'model', one
> that suggests particular points and particular relations that, if my
> suspicion is correct, will have direct analogs in the unknown thing. I
> check them out individually and in combinations and, if substantiated,
> confirm my suspicion. If unconfirmed, the metaphor is refuted.
>
>
>
> This seems to me to be what you are doing in the paper, albeit it more
> abstractly and academically. Please correct me if wrong.
>
>
>
> Second, and here is the real time sink, would it be possible to make your
> ideas concrete, real groups with actual history and demonstrated
> differential "success." If you were amenable to such a conversation, I
> would propose the Mormons as a test case.
>
>
>
> One of 20 or so "religions"/"societies" to emerge from the "Burnt Over
> District" of western New York. The only one still extant.
>
>
>
> Disproportionately successful, (in material and social terms), to their
> neighbors. Smith was living in a two-story New England style home while
> down the road, Abe Lincoln, was living in a log cabin with mud floor.
>
>
>
> A schism immediately after Smith's death, with the Reformed LDS barely
> evident while the main group flourished. (Last time I checked, Mormonism
> and Sokka Gokai, in Japan, were the two fastest growing religions.)
>
>
>
> In Utah there was a concerted effort to spawn multiple small groups by
> sending out colonies. Because each group was originally "seeded" with four
> or five families, you get a strong genetic/heritance component as well as
> "traits." (It is still possible to identify what part of Utah someone is
> from (especially females) by their physical appearance.)
>
>
>
> Some interesting "adaptations" at the trait level, e.g., when Smith was
> alive blacks were included in the community and held the
> priesthood—something that Missourians, at the time, could not abide.
> Brigham Young 'suspended' (restored in 1978 with the admission that the
> suspension was not for theological, but merely political reasons) black
> priesthood membership and gave up polygamy (de jure only) to appease the
> Federal Government and avoid a second martyrdom.
>
>
>
> davew
>
>
>
>
>
> On Tue, Aug 5, 2025, at 1:10 PM, Nicholas Thompson wrote:
>
> Dear Colleagues in FRIAM,
>
> Sometimes, if I am going to get anything done, I just have to ignore
> Friam, and keep my head down, and work at the thing I am working at.  It
> always seems, on that occasion, that you-guys dangle in front of me some
> enticing topic so I must scream and put my fingers in my ears to keep focus
> on my work.  So it was that when I decided I must fish or cut bait on
> entropy or it would take me to my grave, that almost immediately you-guys
> started not one but two conversations close to my heart: on the centrality
> of metaphor to science and on the group selection controversy.
>
> A couple of decades ago I brought those two interests together in  a paper
> called “Shifting the Natural Selection  Metaphor to the Group Level.  There
> are two things about this paper that make it salient for me.  The first is
> that I think it is the best paper I ever wrote.  The second is that for
> each of the two people whom I most hoped to reach when I wrote it, D. S.
> Wilson and Elliott  Sober, it is a piece of  crap. In it, I try to show
> that the problem with metaphors is not with their use in scientific
> thinking: on the contrary, it is with their ill-disciplined use.  Metaphors
> need to be worked in a systematic way, not simply flung out in a gust of
> poetic exuberance.  This lesson  I try to teach by working the natural
> selection metaphor in a systematic way to show that if it had been treated
> seriously in the first place, the whole dispute about group selection might
> have been  avoided.  Thus the paper is not only arrogant, but
> meta-arrogant.
>
> Nothing is more pitiable than the retired academic who would do anything
> to have anybody read his moribund essays.  But, alas, I simply am such a
> person.  So, I am attaching a copy of the paper  in the hope that it will
> have some value to you within the context of your two discussions.
>
> Mumble,
>
> Nick
>
>
>
>
>
> --
>
> Nicholas S. Thompson
>
> Emeritus Professor of Psychology and Ethology
>
> Clark University
>
> [email protected]
>
> https://wordpress.clarku.edu/nthompson
>
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>
> *Attachments:*
>
>    - Shifting the natural selection metaphor to the group level.pdf
>    - Shifting the natural selection metaphor to the group level.pdf
>
>
>
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>
> --
>
> Nicholas S. Thompson
>
> Emeritus Professor of Psychology and Ethology
>
> Clark University
>
> [email protected]
>
> https://wordpress.clarku.edu/nthompson
>
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