Just to be obtuse (maybe belligerent);

Perhaps biologists have little, if anything, useful to say about human "group 
selection" or "social evolution."

I tried to make this kind of argument to Nick, years ago at physical FRIAM at 
St. Johns and he refused to give any credence to the idea. Nevertheless:

biological evolution
1- the environment changes — creating "hostility" or "opportunity"
2- organisms adapt in order to avoid elimination or to thrive in new context
3- this adaptation is biological, and often/usually requires multiple 
generations to take effect.
4- although the actual adaptation is instantiated in individuals, might there 
be forces that allow individuals in one identifiable subgroup to adapt 
easier/faster/in fewer generations than individuals in another identifiable 
subgroup?
  a- coyotes, as individuals and as a group, are far more successful in their 
adaption to human environmental change than wolves. Are there species level 
traits (omnivorous/carnivorous, scavenger/predator) that might account for this?
  b- adaptations in fruit flies occur much easier than in elephants, simply 
because of differential reproduction rate—but is that an individual or a group 
"force?"

cultural evolution
1- a radical alternative to biological evolution emerges as soon as a species 
acquires the ability to use tools and to communicate between/among individuals.
2- tool use and communication ability provide a means/mechanism for adaption 
(instead of growing fur it is borrowed from a passing bear), far faster than 
multi-generational genetic adaptation, and very amenable to expansion and 
elaboration.
3- call this force/means/mechanism "culture."
4- Since the advent of culture, 99% (?) of human evolution—adaption to rapidly 
changing environments, often our our own creation—has been cultural, not 
biological.
5- only by understanding culture and cultural traits can we account for 
differential "success" among human groups.

davew


On Fri, Aug 8, 2025, at 11:49 PM, Pieter Steenekamp wrote:
> Nick, thanks for the document, I have downloaded it and will read it.
> 
> Next point, you do ask a lot of questions, Nick — and not the easy kind 
> either. But fine, let’s dance.
> 
> "What is your hankering?"
> I’m a simple creature. I just want to get a grip on what “group selection” 
> really means for humans — simple enough to explain without a headache, but 
> not so simple that it’s wrong. And, ideally, I’d like a reason to actually 
> believe it exists.
> 
> "Where do you hope this will all come out?"
> Same answer, really. I trust my brain enough to think I can untangle 
> complicated stuff… eventually. My hope is just to reach that magical “ohhh, 
> that’s what it means” moment.
> 
> "What would group selection look like in human beings?"
> Now you’re hitting the nerve. I can’t answer that — which is exactly why I’m 
> here poking at the question.
> Right now, it feels at odds with the simple elegance of evolution, which (as 
> ChatGPT put it) goes like this:
> 
> Evolution is the gradual change of replicators — things that make copies of 
> themselves — over time. Sometimes the replicator exists inside a temporary 
> form (like an organism, idea, or machine) that competes with others. 
> Variations that help it succeed in making more copies become more common, 
> shaping the system over time.
> 
> And here’s my snag: I see humans as one big messy group, not a bunch of 
> smaller competing groups. So where’s the competition? Clearly I’m missing a 
> big chunk of the story — and I want to find it.
> 
> "Would you approve or disapprove?"
> I’m not here to pass moral verdicts. I just want to figure it out before 
> deciding whether to even have an opinion.
> 
> "What is a group? Is a species a group? Is a race a group? Is a village a 
> group?"
> And there’s the heart of my confusion. Right now, my brain says: “Well, all 
> humans are one group, right?” — which doesn’t fit neatly with my current 
> picture of evolution. So the plan is simple: swap ignorance for 
> understanding, and hopefully keep the coffee hot while I do it.
> 
> On Fri, 8 Aug 2025 at 23:52, <[email protected]> wrote:
>> Great Peiter,____
>> __ __
>> But you didnpt answer my question.  I know it’s the hardest kind of question 
>> to answer, but give it a go.  What is your hankering?  Where do you hope 
>> this will all come out?   What would group selection look like in human 
>> beings?  Would you approve of it or disapprove of it?  What is a group, 
>> after all?  Is a species a group?  Is a race a group? Is a village a group? 
>> Etc. ____
>> __ __
>> DS Wilson I think lost interest in the question that most interested me 
>> (what are the elemental forces that led to the evolution of complex 
>> organisms) and became more interested in in the forces that lead to human 
>> groupish behavior.  To me human groupishness seems wildly overdetermined.  
>> Its like asking why is the pope a Christian.  But that’s a wildly 
>> unsatisfying answer to some one who is genuinely surprized to find that the 
>> pope is indeed a Christian. ____
>> __ __
>> Lets go back and forth like this for a few more exchanges.____
>> __ __
>> Meantime, I enclose a short article in BBS that reprises a much larger 
>> article by W and S.   I have a pdf of the larger article on my hard drive 
>> and will send it to you when I figure out how to bypass friam’s restrictions 
>> on large files.____
>> __ __
>> But please don’t let that get in the way of you taking a shot at answers to 
>> the questions I posed.____
>> __ __
>> Nick____
>> . ____
>> __ __
>> *From:* Friam <[email protected]> *On Behalf Of *Pieter Steenekamp
>> *Sent:* Friday, August 8, 2025 4:21 PM
>> *To:* The Friday Morning Applied Complexity Coffee Group <[email protected]>
>> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.____
>> __ __
>> Nick,
>> 
>> Too good to miss — I’m in. Lead me into the jungle of group selection, 
>> especially the human variety.
>> 
>> What I’m after: a clear, simple (but not dumbed-down) take on what group 
>> selection in humans is, and why it might explain our behaviour better than 
>> individual selection alone.
>> 
>> Happy to start at the very beginning — dawn of the argument, cave paintings, 
>> whatever you think works.
>> 
>> And yes, send me that Famous Great Amateur reading list. I promise to read 
>> it with respect… and just enough suspicion to keep it fun.____
>> 
>> __ __
>> On Fri, 8 Aug 2025 at 17:05, Nicholas Thompson <[email protected]> 
>> wrote:____
>>> Hi, Pieter, ____
>>> __ __
>>> Let me be a George to you as you explore this topic.  I will try to respond 
>>> off hand, quickly, and unself-consciously as you think along.  I think this 
>>> whole topic is fascinating both substantively, and historically.   The 
>>> literature seems to track (or lead?) the Zeitgeist so precisely from post 
>>> war peace-nikery (Wynne-Edwards), to the revanchist academic Reaganism 
>>> (Williams-Dawkins), to chaos (evodevo). It's really hard to take the whole 
>>> argument seriously once one begins to understand how complex and multi 
>>> layered are the mechanisms by which parents do and dont resemble their 
>>> children.   One of the tools to thinking straight is to own up to one's 
>>> hankerings before one dives into the literature.  What are you hoping to 
>>> find?  Post war peace-nikery was covertly deistic,  hoping to find that 
>>> there was some sort of over arching regulatory agency that would keep the 
>>> species and the planet safe.  Academic Reaganism said good luck with that!  
>>>  Success is virtue.  And then evodevo, the bull in the china shop of that 
>>> whole argument.  I recommend reading the biologist, Sean B. Carroll, (not 
>>> the physicist), Endless forms most beautiful, and The making of the 
>>> fittest.   It's really hard to take the whole argument seriously once one 
>>> begins to understand how complex and multi layered are the mechanisms by 
>>> which parents do and dont resemble their children. That there is any 
>>> resemblance at all begins to seem like some sort of miracle.  Or perhaps 
>>> just momentum.  One hankering that misleads us is naturalism, the idea that 
>>> we can find some sort of MORAL guidance in the way things are.  Is the 
>>> opposite hankering, existentialism?  The belief that what makes humans 
>>> special is their power to CHOOSE.  You should remember that I am not a 
>>> philosopher and am, in fact, an amateur in all things.  ____
>>> __ __
>>> "Any time you want to explore this issue, I  am here ready to help.  Would 
>>> you like suggestions of articles to read by that Famous Amateur, Nick 
>>> Thompson? "____
>>> __ __
>>> signed, ____
>>> __ __
>>> ChatNST____
>>> __ __
>>> __ __
>>> __ __
>>> On Fri, Aug 8, 2025 at 5:19 AM Pieter Steenekamp 
>>> <[email protected]> wrote:____
>>>> Thanks, Nick. Just like you struggled to get your head around entropy, I’m 
>>>> battling to wrap my mind around how the basic but very powerful mechanism 
>>>> of evolution works in human groups. I can easily understand individual 
>>>> human selection, or even group selection in swarming insects where only 
>>>> the queen has babies.
>>>> 
>>>> I think I’ll take a page from your book and work with George to help guide 
>>>> me through this learning journey. Every now and then, I might check in 
>>>> with you and others here for a chat or to ask a question.
>>>> 
>>>> The only catch is that I’ve just started a really exciting AI project, so 
>>>> I might not have much time for my group-level evolution journey — but I’ll 
>>>> try to keep it going.____
>>>> 
>>>> __ __
>>>> On Fri, 8 Aug 2025 at 03:40, <[email protected]> wrote:____
>>>>> Thanks Pieter,____
>>>>>  ____
>>>>> Sorry I have taken so long to get back to you.  If FRIAM ever started a 
>>>>> journal, it should be called “the emperors new clothes”.  We are not 
>>>>> committed to anything if not to the validity of an “amateur’s” 
>>>>> perspective.  As people will be quick to tell you, mine has always been 
>>>>> of that sort.____
>>>>>  ____
>>>>> If I read you carefully, the position you take is that laid out in 
>>>>> Dawkins The Extended Phenotype – that the genes are the basic unit of 
>>>>> selection.  But as Dave Wilson has been pointing out for years, Who made 
>>>>> that decision?   For one thing, as epigenic studies have made clear, when 
>>>>> one looks in detail, it is really hard to find a thing that is exactly 
>>>>> the gene.  For another, that decision runs the risk of confusing the the 
>>>>> thing that is selected with the forces that are selecting it.  Whatever 
>>>>> level you care to calculate the impact of selection, it is differential 
>>>>> group success that is driving selection or it is not group selection.  
>>>>> And if it  is differential group success that is driving selection, then 
>>>>> it is group selection.  I think you might quite enjoy The Extended 
>>>>> Phenotype.   For a whild ride, have a look at Elliott Sober and D. S. 
>>>>> Wilson’s Reintroducing Group Selection to the human behavioral sciences.  
>>>>> There is a wonderful metaphor in there about two riders riding three 
>>>>> horses.  It was the article that broke the tide for me.  I had been 
>>>>> totally up Dawkins ass for the preceding 20 years.____
>>>>>  ____
>>>>> Here is the citation, courtesy og George Patrick Tremblay IV ____
>>>>>  ____
>>>>> Wilson, D. S., & Sober, E. (1994). *Reintroducing group selection to the 
>>>>> human behavioral sciences*. *Behavioral and Brain Sciences, 17*(4), 
>>>>> 585–608. https://doi.org/10.1017/S0140525X00036104 
>>>>> en.wikipedia.org+15philpapers.org+15 
>>>>> <https://philpapers.org/rec/WILRGS?utm_source=chatgpt.com>….____
>>>>>  ____
>>>>> Nick____
>>>>>  ____
>>>>> *From:* Friam <[email protected]> *On Behalf Of *Pieter Steenekamp
>>>>> *Sent:* Wednesday, August 6, 2025 12:55 AM
>>>>> *To:* The Friday Morning Applied Complexity Coffee Group 
>>>>> <[email protected]>
>>>>> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.____
>>>>>  ____
>>>>> Nick, I'm genuinely impressed. Honestly, I feel a bit out of my depth 
>>>>> trying to respond meaningfully on this topic.
>>>>> 
>>>>> So please take my reply in the same spirit I’d expect a response from my 
>>>>> 10-year-old grandchild when debating computer programming with me. The 
>>>>> gap between your understanding of evolution and mine feels about that 
>>>>> wide.
>>>>> 
>>>>> That said, I’d still like to offer a response to your group selection 
>>>>> argument—fully aware that it may come across as amateurish, and I'm okay 
>>>>> with that.
>>>>> 
>>>>> Here's the question I’m grappling with:
>>>>> 
>>>>> Is the following valid?
>>>>> Genes as the Unit of Selection:
>>>>> Modern evolutionary theory generally views genes as the primary unit of 
>>>>> selection. Natural selection acts on individuals, and the success of an 
>>>>> individual is ultimately determined by the genes they carry. 
>>>>> Group Selection as a Modifier:
>>>>> Group selection can be seen as a process that influences the expression 
>>>>> of genes. For example, if a group-level trait (like cooperative behavior) 
>>>>> is advantageous, then genes that promote that behavior will be favored, 
>>>>> even if those genes also have individual-level costs.____
>>>>> 
>>>>>  ____
>>>>> On Wed, 6 Aug 2025 at 00:12, Prof David West <[email protected]> 
>>>>> wrote:____
>>>>>> Nick,____
>>>>>>  ____
>>>>>> I wish to embody the fear of being dragged away from what you think you 
>>>>>> are supposed to be doing, to be engaged in the topic you raise in your 
>>>>>> paper.____
>>>>>>  ____
>>>>>> I have read the paper before and, as then, I find it meritorious, well 
>>>>>> written, and reasonable in argument. I am, basically, convinced.____
>>>>>>  ____
>>>>>> However; two points:____
>>>>>>  ____
>>>>>> First, your use of the concept, "metaphor," is the way that I use the 
>>>>>> term, in a manner that glen pointed out is inconsistent with the literal 
>>>>>> definition of the term. I speak of metaphor when there is some thing of 
>>>>>> which I think I know something and I have a suspicion that some other 
>>>>>> thing might be of the same ilk. I use what I think I know to craft a 
>>>>>> 'model', one that suggests particular points and particular relations 
>>>>>> that, if my suspicion is correct, will have direct analogs in the 
>>>>>> unknown thing. I check them out individually and in combinations and, if 
>>>>>> substantiated, confirm my suspicion. If unconfirmed, the metaphor is 
>>>>>> refuted.____
>>>>>>  ____
>>>>>> This seems to me to be what you are doing in the paper, albeit it more 
>>>>>> abstractly and academically. Please correct me if wrong.____
>>>>>>  ____
>>>>>> Second, and here is the real time sink, would it be possible to make 
>>>>>> your ideas concrete, real groups with actual history and demonstrated 
>>>>>> differential "success." If you were amenable to such a conversation, I 
>>>>>> would propose the Mormons as a test case.____
>>>>>>  ____
>>>>>> One of 20 or so "religions"/"societies" to emerge from the "Burnt Over 
>>>>>> District" of western New York. The only one still extant.____
>>>>>>  ____
>>>>>> Disproportionately successful, (in material and social terms), to their 
>>>>>> neighbors. Smith was living in a two-story New England style home while 
>>>>>> down the road, Abe Lincoln, was living in a log cabin with mud floor.____
>>>>>>  ____
>>>>>> A schism immediately after Smith's death, with the Reformed LDS barely 
>>>>>> evident while the main group flourished. (Last time I checked, Mormonism 
>>>>>> and Sokka Gokai, in Japan, were the two fastest growing religions.)____
>>>>>>  ____
>>>>>> In Utah there was a concerted effort to spawn multiple small groups by 
>>>>>> sending out colonies. Because each group was originally "seeded" with 
>>>>>> four or five families, you get a strong genetic/heritance component as 
>>>>>> well as "traits." (It is still possible to identify what part of Utah 
>>>>>> someone is from (especially females) by their physical appearance.)____
>>>>>>  ____
>>>>>> Some interesting "adaptations" at the trait level, e.g., when Smith was 
>>>>>> alive blacks were included in the community and held the 
>>>>>> priesthood—something that Missourians, at the time, could not abide. 
>>>>>> Brigham Young 'suspended' (restored in 1978 with the admission that the 
>>>>>> suspension was not for theological, but merely political reasons) black 
>>>>>> priesthood membership and gave up polygamy (de jure only) to appease the 
>>>>>> Federal Government and avoid a second martyrdom.____
>>>>>>  ____
>>>>>> davew____
>>>>>>  ____
>>>>>>  ____
>>>>>> On Tue, Aug 5, 2025, at 1:10 PM, Nicholas Thompson wrote:____
>>>>>>> Dear Colleagues in FRIAM,____
>>>>>>> 
>>>>>>> Sometimes, if I am going to get anything done, I just have to ignore 
>>>>>>> Friam, and keep my head down, and work at the thing I am working at.  
>>>>>>> It always seems, on that occasion, that you-guys dangle in front of me 
>>>>>>> some enticing topic so I must scream and put my fingers in my ears to 
>>>>>>> keep focus on my work.  So it was that when I decided I must fish or 
>>>>>>> cut bait on entropy or it would take me to my grave, that almost 
>>>>>>> immediately you-guys started not one but two conversations close to my 
>>>>>>> heart: on the centrality of metaphor to science and on the group 
>>>>>>> selection controversy. ____
>>>>>>> 
>>>>>>> A couple of decades ago I brought those two interests together in  a 
>>>>>>> paper called “Shifting the Natural Selection  Metaphor to the Group 
>>>>>>> Level.  There are two things about this paper that make it salient for 
>>>>>>> me.  The first is that I think it is the best paper I ever wrote.  The 
>>>>>>> second is that for each of the two people whom I most hoped to reach 
>>>>>>> when I wrote it, D. S. Wilson and Elliott  Sober, it is a piece of  
>>>>>>> crap. In it, I try to show that the problem with metaphors is not with 
>>>>>>> their use in scientific thinking: on the contrary, it is with their 
>>>>>>> ill-disciplined use.  Metaphors need to be worked in a systematic way, 
>>>>>>> not simply flung out in a gust of poetic exuberance.  This lesson  I 
>>>>>>> try to teach by working the natural selection metaphor in a systematic 
>>>>>>> way to show that if it had been treated seriously in the first place, 
>>>>>>> the whole dispute about group selection might have been  avoided.  Thus 
>>>>>>> the paper is not only arrogant, but meta-arrogant.  ____
>>>>>>> 
>>>>>>> Nothing is more pitiable than the retired academic who would do 
>>>>>>> anything to have anybody read his moribund essays.  But, alas, I simply 
>>>>>>> am such a person.  So, I am attaching a copy of the paper  in the hope 
>>>>>>> that it will have some value to you within the context of your two 
>>>>>>> discussions. ____
>>>>>>> 
>>>>>>> Mumble,____
>>>>>>> 
>>>>>>> Nick____
>>>>>>> 
>>>>>>>  ____
>>>>>>>  ____
>>>>>>> --____
>>>>>>> Nicholas S. Thompson____
>>>>>>> Emeritus Professor of Psychology and Ethology____
>>>>>>> Clark University____
>>>>>>> [email protected]____
>>>>>>> https://wordpress.clarku.edu/nthompson____
>>>>>>> .- .-.. .-.. / ..-. --- --- - . .-. ... / .- .-. . / .-- .-. --- -. --. 
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>>>>>>>  ____
>>>>>>>  ____
>>>>>>> *Attachments:*____
>>>>>>>  • Shifting the natural selection metaphor to the group level.pdf____
>>>>>>>  • Shifting the natural selection metaphor to the group level.pdf____
>>>>>>  ____
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>>> ____
>>> 
>>> --____
>>> 
>>> Nicholas S. Thompson____
>>> Emeritus Professor of Psychology and Ethology____
>>> Clark University____
>>> [email protected]____
>>> https://wordpress.clarku.edu/nthompson____
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