> questions for the group:
>
> If the only language you know does not have a word for the color gray, do
> you think you will see the color gray? Will you see it as gray in the same
> way as someone whose language does have a word for that color and who has
> seen that color labeled as such? Or will it look different to a person who
> doesn't have a word for it than it does to a person who has a word for it
> and has seen the color with that label? Will it look more green or blue to
> someone whose language has a word for green or blue but not gray?
>
> Selma

Selma, they would probably say "Well, this is different.  It's neither blue
nor green, so let's invent a word for it.  Let's call it gray."  Perhaps
that's how vocabularies were built??

Ed Weick


----- Original Message -----
From: "Selma Singer" <[EMAIL PROTECTED]>
To: "pete" <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>; "Harry
Pollard" <[EMAIL PROTECTED]>
Sent: Friday, May 30, 2003 9:53 AM
Subject: Re: [Futurework] new book


> questions for the group:
>
> If the only language you know does not have a word for the color gray, do
> you think you will see the color gray? Will you see it as gray in the same
> way as someone whose language does have a word for that color and who has
> seen that color labeled as such? Or will it look different to a person who
> doesn't have a word for it than it does to a person who has a word for it
> and has seen the color with that label? Will it look more green or blue to
> someone whose language has a word for green or blue but not gray?
>
> Selma
>
>
> ----- Original Message -----
> From: "Harry Pollard" <[EMAIL PROTECTED]>
> To: "pete" <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>
> Sent: Thursday, May 29, 2003 9:35 PM
> Subject: RE: [Futurework] new book
>
>
> > Pete,
> >
> > The only reality I can confirm is objective.
> >
> > No-one can confirm subjective reality.
> >
> > But, I enjoyed your post.
> >
> > Harry
> > ----------------------------------------------
> >
> > pete wrote:
> >
> >
> > >On  Wed, 28 May 2003, [EMAIL PROTECTED] wrote:
> > >
> > > >when uncertainty becomes unbearable, faith provides solace.
> > >
> > > > Ed Weick [mailto:[EMAIL PROTECTED]  [wrote:]
> > >
> > > >>Selma, I think you've put the matter very well.  It reminds me of
> Thomas
> > > >>Merton's concept that, to understand God, we must depend on both
> reason
> > > >>and faith.  In understanding who and what we are, we must let
> > > >>rational thought take us as far as we can possibly go with it.  With
> > > >>each passing day or year, or with each scientific breakthrough, we
> will
> > > >>know a little more, but we will then increasingly recognize that
what
> we
> > > >>cannot know is much larger, perhaps infinitely larger since there
may
> be
> > > >>no boundaries, than what we can know.  That is where reason ends and
> > > >>faith must take over.
> > >
> > > >>Selma  <mailto:[EMAIL PROTECTED]> Singer  [wrote:]
> > >
> > > >>>Hi Natalia,
> > > >>>
> > > >>>I am familiar with The Course in Miracles; I have the book and its
> > > >>>companion and did a little work with it some years ago; as you say,
> > > >>>there are many paths to the same end.
> > > >>>
> > > >>>I am not comfortable however, with the idea that there is no
> objective
> > > >>>reality, although I doubt that my idea of objective reality is
> exactly
> > > >>>like that of those who believe that's all there is.
> > >
> > >I regard the subjective reality of Berkeley as possessing equal
validity
> > >as the objective reality of western science, and I think the true
> > >nature of reality embraces them both in a synthesis beyond the
> > >apparent paradox our limited understanding perceives, analogous to
> > >the synthesis of wave and particle, or other such complements
> > >which abound in physics. The world of subject and object is a
> > >result of a symmetry breaking event analogous to that which brought
> > >the multiplicity of fundamental forces into being.
> > >
> > >Furthermore, I applaud uncertainty, and hold that the position of
> > >agnosticism is the first step in understanding. You can't learn til
> > >you assume the position that you don't know. I see no value in
> > >abandoning that position in favour of faith. Rather, I promote
> > >the concept of active introspection, to replace agnosis with
> > >gnosis by direct experience.
> > >
> > >As far as the "mind", there are problems with the precision of
> > >terms, and much is lost in translation from the philosophies of
> > >other cultures. The concept of "no mind" in Buddhism is not
> > >an endorsement of an objective reality of a western nature,
> > >rather a rejection of the arcane profusion of mental "worlds"
> > >in some other eastern philosophies. However, from the simple
> > >western perspective, one can say, to illuminate the nature of
> > >mind, that either you have one, or there is no "you", rather
> > >"you" are one of the filler bodies, extras added to the world to
> > >bulk out the crowd scenes, golems which have no experiences
> > >and no subjective existence, ie no one home. This is a useful
> > >distinction to introspect on, to explore the nature of the bare
> > >essence of being, which is where one can apply one's attention to
> > >pry open the secrets of the true nature of reality.
> > >
> > >               -Pete V
> >
> > ****************************************************
> > Harry Pollard
> > Henry George School of Social Science of Los Angeles
> > Box 655   Tujunga   CA   91042
> > Tel: (818) 352-4141  --  Fax: (818) 353-2242
> > http://home.attbi.com/~haledward
> > ****************************************************
> >
> >
>
>
> --------------------------------------------------------------------------
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