For many of the scrolls, this is true.  However, in this particular fragment 
the difference seems abundantly clear.

On Thursday 18 March 2004 10:32, A Lukaszewski wrote:
> Judging from other scrolls -- e.g., 11Q10 I think -- there is evidence
> that the 'waw' and 'yod' could be confused -- i.e., there could be
> confusion over their morphemic identity.  By way of example, the yod in
> 11Q10 ii.5 "ydb(l" is mid-way in length between the length of the yod in
> "tyrq" and the waw in ")lw".  Palaeographically, the reading appears
> viable.  Whether it is *likely* given other aspects of first-century
> Judaean Judaism is another question.
>
> Albert Lukaszewski
> University of St Andrews
>
> Dave Washburn wrote:
> > On Thursday 18 March 2004 04:59, Stephen Goranson wrote:
> >>Apparently, here is a photograph of a Genesis 22 fragment, said to be
> >> from Qumran, that is mentioned in a recent news article:
> >>
> >>http://www.deadseaexhibit.com/downloads/Press_Images/Genesis_Frag-hi.jpg
> >>
> >>This was mentioned in 13 Sept 2003 Star Telegram:
> >>
> >>http://www.dfw.com/mld/dfw/living/religion/6753955.htm
> >>
> >>According to the 18 March 2004 Akron Beacon Journal
> >>
> >>http://www.ohio.com/mld/beaconjournal/8215027.htm
> >>
> >>Hanan Eshel proposes that Abraham is told here not to take Isaac "your
> >> son" but Isaac "my son."
> >>
> >>That reading has been questioned, as has the proposed association of this
> >>fragment with 4Q252.
> >
> > I would hope the reading has been questioned!  Looking at the line above
> > it, there's a clear distinction between the yod there in )LHYM and the
> > key letter at the end of the word BN.  The yod's size is quite
> > distinctive, and I don't see how anybody could read the letter in the
> > next line as anything but a vav, i.e. "his son."
>
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-- 
Dave Washburn
http://www.nyx.net/~dwashbur
Learning about Christianity from a non-Christian
is like getting a kiss over the telephone.

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