Dear Ian Werrett,

Thanks for your comment on Joseph Baumgarten.

We still differ on "halakha." Pharisaic and Rabbinic "halakha" is all 
the "halakah" there is. (See, e.g. Tradition volume 1.) If speaking of 
differences between Rabbinic "halakha" and wrongly so-called Qumran "halakah" 
using the wrong term (Qumran actively *opposed*! halakha) can be done, how 
much better using the methodologically better terms (legal texts).

Previously I mentioned the absurdity of calling some Qumran text even halakha-
type halakha!

I see MMT somewhat differently than Prof. Sussman.

Additionally, for all those interested in "counterfactual" or "what if" 
history, kindly try this heuristric exercise: imagine that Essenes survived 
the Second Temple period as one of the main religions in the world. (They did 
in fact survive 70 AD, but as a minority grop, and died out after a disputable 
length of time, depending on group definition, but do not survive [despite 
some other minority groups using the name today] continuous up to today.) And 
imagine that Rabbinic Judaism (with its vovcabulary) did not become a major 
religion.

So, method-promotors and occasional "counterfactualists," please consider 
using the free terminology that does not distorT, as "Qumran halakha" indeed 
*does*. In my view, it is a unfortunate habit without any benefit.

best,
Stephen Goranson

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