Ahok is innocent — Indonesia needs him and renewed faith in future

By PMC Editor - May 16, 20170133SHARE Facebook Twitter     
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Supporters of Jakarta Governor Basuki "Ahok" Tjahaja Purnama light candles and 
shout slogans during a rally outside Cipinang Prison where he is being held 
after a court sentenced him to two years in prison earlier this month. Image: 
Jakarta PostANALYSIS: By Pat WalshThe recent sentencing of Basuki “Ahok” 
Tjahaja Purnama, the Christian Chinese-Indonesian Governor of Jakarta, to two 
years in jail for blasphemy will leave many people in the Asia-Pacific region 
confounded if not, sadly, further averse to Indonesia.The court’s decision is 
not a small thing. Jakarta alone has a population roughly that of New South 
Wales and Victoria in Australia combined – and more than double the entire 
population of New Zealand.Jailed Jakarta Governor Basuki “Ahok” Tjahaja Purnama 
… admired for his competency and opposition to corruption. Image: 
MalaysiakiniJailing its governor is the equivalent of putting an Australian 
state premier or the New Zealand prime minister behind bars, conceivable only 
for the most egregious of crimes.When the official in question is also widely 
admired for his competency, opposition to corruption, and drive to reform the 
massive mess which is Jakarta, one could be forgiven for assuming his blasphemy 
must have been of medieval proportions.Did he denounce Islam as “evil’ like the 
American evangelist Franklin Graham? Did he publicly denounce God as ‘stupid’ 
like Stephen Fry, now the subject of investigation for blasphemy by the Irish 
police?On the contrary. Ahok is deeply respectful of Islam and has many Muslim 
supporters. Though a Christian, he is also impressively Islam-literate and can 
quote the Koran, an unusual ability for a Christian.-Partners-Ironically, it is 
this knowledge that worked against him. He asked an Indonesian audience not to 
be persuaded to vote against him by opponents who claimed the Koran prohibits 
Muslims from voting for non-Muslims. The implication that leaders should be 
chosen for their competence not their religion or ethnic background will sound 
like common sense rather than blasphemy to most people.Huge numbers mobilised
But extreme Muslims claimed his comment vilified the Koran and that voting for 
an infidel is apostasy. Their campaign mobilised huge numbers, mainly from 
outside Jakarta, and resulted in Ahok losing the recent election for the 
governorship — and his freedom.Unless his appeal to the Supreme Court succeeds, 
the blasphemy finding also means he will be banned for life from running for 
public office.The affair has already done a serious disservice to Indonesia. It 
presents Indonesia as fanatical, racist and sectarian. While these perceptions 
are patently unfair, the affair also reveals some aspects of contemporary 
Indonesia that are obscured by Canberra’s often lavish praise of our important 
neighbour.Radical Islam is increasing in strength and confidence in Indonesia. 
“Be careful what you wish for,” an Indonesian academic said to me during the 
anti-democratic Suharto years.He went on to observe that democracy would allow 
Muslim organisations sidelined during the Suharto years to operate freely and 
accept generous funding from benefactors like the Saudi regime whose King 
Salman recently made a historic visit to Indonesia. The majority of Muslims are 
moderate and disagree with the hard right but the Ahok case shows that, in a 
country of 240 million people, a minority can comprise millions and exercise 
significant political influence.This influence extends to the nominally 
independent judiciary whose pronouncement on Ahok is widely considered to have 
been dictated by the protesters. In effect Ahok was “lynched”.Aggressive 
sectional politics
Most fair-minded people in Indonesia and beyond, not least in places like 
England and Wales where blasphemy laws have been abolished, would struggle to 
see what was blasphemous about Ahok’s reference to the Koran. The court put 
aggressive sectional politics ahead of its duty to comply with the rule of law 
and the International Covenant on Civil and Political Rights to which 
post-Suharto Indonesia is a signatory.As with Indonesia’s mock trials on human 
rights violations in East Timor when the court absolved the powerful military, 
the court has compromised its independence and bowed to external pressure.The 
sidelining of Ahok also demonstrates the continuing power of entrenched 
political and economic interests in Indonesia. Ahok stood for clean government. 
He is a vigorous opponent of corruption, a vice roundly condemned in the Koran. 
Arguably Ahok’s opposition to this Indonesian curse should have earned the 
admiration of all Muslims, not jail.Ahok’s removal is also a victory for 
Prabowo Subianto, recently headlined by The Age as Indonesia’s possible next 
president. The ex-general’s candidate beat Ahok in the governship elections, 
thereby delivering Prabowo a major platform from which to conduct his assault 
on the presidency, currently held by Joko Widodo, himself a former governor of 
Jakarta.The Age reported that Prabowo forbids the killing of insects on his 
ranch. Timorese would laugh in disbelief. Their truth commission report lists 
him as having command responsibility for war crimes and crimes against humanity 
committed during the many years he was active in East Timor.The Catholic 
archbishop of Jakarta has publicly condemned growing fundamentalism and 
intolerance in Indonesia and the Protestant Council of Churches has called for 
Ahok’s release and the revocation of the blasphemy law.Nuns, priests, 
seminarians and laity have rallied in support of Ahok. One sincerely hopes that 
the Supreme Court will overrule in Ahok’s favour and that the campaign to scrap 
the blasphemy law will succeed.Both measures would do much to restore faith in 
Indonesia and its future.Pat Walsh is a human rights activist and former 
adviser to the Timor-Leste Commission for Reception, Truth and Reconciliation. 
He co-founded Inside Indonesia magazine.

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