https://www.c2g2.net/breaking-the-deadlock-between-gaians-and-prometheans/

Breaking the Deadlock between Gaians and Prometheans

*[image: Peter Thiele]Guest post by Leslie Paul Thiele, **Distinguished
Professor, Political Science, **Director, Sustainability Studies,
University of Florida, August 4, 2018.*

To grapple responsibly with the prospect of geoengineering, fundamental
beliefs and values regarding humanity’s prerogatives, duties, and
capacities need to be confronted.

While some people view geoengineering as a creative and responsible
technological option that must be considered in the face of a climate
emergency, critics see it as a hubristic attempt to gain full-scale mastery
of the planet and play God.

These opposing viewpoints can be represented by two ideal types, which I
call Promethean and Gaian.  My recent article “Geoengineering and
Sustainability” in *Environmental Politics *
<https://www.tandfonline.com/eprint/kNmfX7XdNqHPteCjWWjF/full>presents the
geoengineering debate as frequently stymied by these polarized positions.
I argue that approaching geoengineering through the lens of sustainability
offers a potential means of overcoming the deadlock.
Two opposing approaches

Gaians, named after the ancient Earth deity, counsel a humble role for our
race.  The ideal is to for humanity—as one among many interdependent
species—to live harmoniously with the biosphere.  They believe that nature
supplies a moral and practical compass to guide us in treacherous times.
Ignoring this counsel invites dire repercussions: nature knows best and
bats last. Consequently, Gaians view the techno-industrial complex with
suspicion.  To engage in geoengineering is to rip Pandora’s box wide open.
The ills that emerge will be legion; and the stakes are planetary.

Prometheans, named after the titan who gifted humanity with fire, see our
species as exceptional and inventive, possessing the scientific knowledge
and technological capacities that allow the beneficial modification of the
environment.  Prometheans insist that human beings have always been
technologically oriented and that our world-changing activities—which began
in prehistoric times with the use of fire, the creation of tools, and the
invention of agriculture—have fundamentally defined our species.
Technology brought us out of barbarism and into civilization, and there are
no foreordained limits to its development and expansion.  Seeing no
fundamental boundaries to humanity’s world-changing efforts, they refuse to
take geoengineering off the table. If geoengineering is determined to be a
reasonable and responsible endeavor following a rigorous assessment, then
it would be mistaken and immoral to demur.
Promoting Dialogue around Sustainability

Productive dialogue between Gaians and Prometheans is stymied by a wide
gulf.  Prometheans and Gaians typically talk past each other, in part owing
to the group polarization and confirmation biases to which each camp is
prone.

“Geoengineering and Sustainability” argues that the discourse of
sustainability offers Gaians and Prometheans a mutually acceptable
vocabulary and narrative framework within which to evaluate geoengineering.

Sustainability means different things to different people.  I take it to
entail an expanded temporal and spatial horizon that responsibly accounts
for the interdependencies that characterize living systems.  It promotes a
future focus, where the satisfaction of present needs does not undermine
the prospects for future generations.

Sustainability is also attentive to the regional and global impacts of
local actions and policies, and the local repercussions of regional and
global trends.  Its overall aim is to conserve core values and
relationships in communities of life by managing well the scale and speed
of change.  To this end, environmental protection is most effectively,
enduringly, and justly achieved when economic development and social
empowerment are simultaneously pursued.

Like ecosystems, human societies maintain their core functions in the face
of disturbance by adapting.  This is known as resilience.  If adaptation is
too slow or constrained, the system may disintegrate rather than rebound
when disrupted.  If social systems undergo change that is too widespread or
too fast, however, their core values and relationships may be jeopardized.

Sustainability entails managing the scale and speed of change to conserve
core values and relationships.  To that end, it blends creativity with
conservation; it must be innovative and responsive to change.
Forging Common Ground

Both Gaians and Prometheans are likely to be receptive to a sustainability
approach because it employs ecology as an organizing framework.  This
framework allows Gaians to conceive nature as a kind of ethical norm to
structure human endeavors and relationships.  Nature knows best. At the
same time, ecological science holds nature to be dynamic and evolving
rather than static. Prometheans can embrace an ecological framework because
it promotes innovation in the service of resilience.

In turn, Prometheans are amenable to sustainability because it balances the
protection of the natural environment with social and economic needs.
Sustainability affords Prometheans a utilitarian calculus to pursue the
greatest good for the greatest number for the longest duration, with the
greatest good understood to integrate environmental, social, and economic
variables.  Gaians, in turn, are amenable to sustainability owing to its
origins in nature conservation, environmental protection, and its enduring
focus on socio-economic and political empowerment.

In my article, I explore other reasons why a sustainability vocabulary and
narrative framework can elevate the geoengineering debate.  While a
sustainability orientation does not predetermine whether geoengineering can
or should be developed and deployed, it can foster a ‘fusion of horizons’
between Prometheans and Gaians, allowing otherwise stalemated discussion to
break new ground.  The investigation and discussion of how the United
Nations’ Sustainable Development Goals (SDGs) might be advanced or
undermined by geoengineering would provide a good starting point (see, for
example, C2G2’s helpful framing of the issue
<https://www.c2g2.net/geoeng-sdgs/>).

The extent to which a sustainability vocabulary and narrative framework
will advance the geoengineering debate—within academia, the policy
community, and the general public—ultimately is an empirical question to be
tested.  Given the stakes in the game, such an investigation is surely
warranted.

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