Poster's note: presented without endorsement.

https://www.c2g2.net/gender-and-climate-engineering-a-view-from-feminist-science/

Gender and Climate Engineering: A View From Feminist Science
Tina SikkaGuest post by Tina Sikka, Newcastle University / 27 February 2020

Dr. Tina Sikka’s current research interests include the ways in which
gender culture, and race intersects with science and technology. Read her
recent monograph Climate Technology, Gender, and Justice: The Standpoint of
the Vulnerable (published in 2019 by Springer) here. Further information,
including publications can be found here.

[The views of guest post authors are their own. C2G does not necessarily
endorse the opinions stated in guest posts. We do, however, encourage a
constructive conversation involving multiple viewpoints and voices.]



Climate engineering and its relationship to gender has been a topic of some
discussion over the past few years, and yet is still not adequately
addressed in governance discussions.

There is a lack of women actively involved in conducting research on the
subject (Joanna Haigh and Marcia McNutt are two notable exceptions), and
technological designs have so far tended to reinforce masculine-identified
norms, such as interventionism, hierarchy, control, and dominance.

This is particularly important in light of recent work in the social study
of science and technology, in which gender inequalities are seen as
embedded into technological design – and subsequently reflected back into
the social world.

This argument is often used to support the inclusion of women designers in
information and communication technologies, for example with respect to
feminist software which affords more room for collaboration, experiential
learning, and expression, so gendered needs and expectations are built into
the technologies themselves.

Climate engineering technologies should to be taken up in ways that attend
to gender-specific concerns. These could take account of differentiated
impacts on women, their lack of power in decision-making, and the gendered
nature of vulnerability.



What is feminist science?
Feminist science studies take up gender in ways that centre on the
inequalities felt by women, from the standpoint of women’s lives. When
applied to climate engineering, this would provide a more robust,
multifaceted, and capacious scientific practice.

As the philosopher Helen Longino argues, it is “not just a rejection of the
sexist bias in the description of the phenomena… but of the limitations on
human capacity imposed by the analytic model underlying such research.”

My own work seeks to examine how the practice of climate engineering
research overlooks, to its detriment, Helen Longino’s feminist scientific
values such as:

Empirical adequacy, which reflects the fit between the observed outcomes of
an experiment and the data collected;
Ontological heterogeneity, which encourages an embrace of difference –
whether it be in relation to findings, outcomes, or methods;
Complexity of relationships, which embraces interaction and multiple kinds
of causality;
Diffusion of power, which favours models that “incorporate interactive
rather than dominant-subordinate relationship in explanatory models”;
Novelty, which resists the traditional tendency of some scientific work to
reject differing explanations, out-of-the-box thinking, and divergent
explanations;
Applicability to human needs, which rests decision-making about the kind of
science we should pursue on the alleviation of suffering.
What does feminist science look like in practice?
A prime example of science that does this is feminist glaciology, as
defined by Mark Carey, M. Jackson, Alessandro Antonello and Jaclyn Rushing
in “Glaciers, Gender, and Science: A Feminist Glaciology Framework for
Global Environmental Change Research.”

The authors approach the study of glaciers with an eye towards instituting
feminist scientific principles including:

The centring of marginalized knowledge and alternative narratives (e.g.
local and indigenous knowledge);
A transformation in the norms by which methods are chosen and evidence
collected (e.g. by including lived experience, storytelling, narratives,
and visual knowledge);
The due consideration of who relies on glaciers for things like drinking
water, electricity, recreation, and life – both human and non-human.
These are placed in opposition to the traditionally accepted scientific
values asserted by Thomas Kuhn of accuracy, consistency, broad scope,
simplicity, and fruitfulness.

It should be noted, however, that these feminist values should not be seen
as feminine, i.e. as reflected of some feminine essence, but emerging out
of the specific experience of marginalization that allows those who
identify as female to offer a unique perspective on the practice of science.

Feminist science sees science as value-laden and empirically grounded,
meaning that values determine everything from the questions asked, methods
used, and conclusions reached, and as supported by a rigorous process of
consensus formation within scientific communities.



5 ways in which a feminist approach could help climate engineering research
In practice, as I outline in my book Climate Technology, Gender, and
Justice: The Standpoint of the Vulnerable (2019), a feminist approach could
encourage a more open, diverse, diffuse, novel, and pro-social science with
respect to climate engineering.

Here are five ideas – although there are many more examples in the book!

1. Feminist science can improve data and modelling
One major shortcoming of current models is a lack of direct observation and
historical data reflected in literature, storytelling, and songs . Where
such data exists (since climate engineering specific historical data is
non-existent), it tends not to be incorporated, as it is often seen as less
credible than theory.

A better approach could include data, for example, about how poor women
would be affected by particular approaches, or the direct observation of
environmental change by indigenous communities.

2. Questioning the 280ppm baseline
Current approaches see 280ppm as the baseline from which to compare current
CO2 concentrations in the atmosphere.

This is based on data from the start of industrialization, yet
deforestation practices and early forms of agriculture were quite also
disruptive. These practices, when utilising feminist science, would be
considered in light of the principles of novelty and ontological
heterogeneity. It would also open us up to questions about the roots of the
human-nature practices that have led to climate change.

3. More granular approaches to measuring temperature change
Focusing on global averages rather than local temperatures can mask
important details. A more granular approach may provide a more powerful
picture of gendered and other forms of marginalization (often referred to
as the politics of scale).

The binaries of male/female often map onto the global/local wherein the
global (like male) is the dominant factor. As J.K. Gibson-Graham argues:
“Globalism is synonymous with abstract space, the frictionless movement of
money and commodities, the expansiveness and inventiveness of capitalism
and the market [male]. But its Other, localism, is coded as place,
community, defensiveness, bounded identity, in situ labor, noncapitalism,
the traditional [female].”

A more localized lens might provide evidence of risk and reward for
marginalized groups that are often left out of climate engineering research.

Granular data on impact with respect to race, gender and class could – for
example – not only include a discussion of how monsoons might be effected
by solar engineering, but what that means for people who are racialised,
poor, disabled, and identify as female.

4. More representative maps and visualizations
One striking example of bias in visualisation in climate engineering
science, is that it often uses the Mercator map to present data. This is
very Eurocentric, in that countries identified as representing the West are
disproportionately larger. Feminist and postcolonial cartography offer
alternatives.

5. The consideration of aesthetics
A white sky as a result solar engineering would impact how we see,
represent, and move through the world. These aesthetic considerations of
deploying many climate engineering approaches could have a massive impact
in terms of societal support and governance, and yet have so far received
limited consideration in the discourse.

These points are far from exhaustive, but would provide a good start.

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