Thank you all for this interesting thread discussion to make us think, look
for, uncover what is hidden in our own theoretical/epistemological
perspectives.

Cristina

On Fri, Sep 4, 2020 at 9:39 AM Amy Freitag <[email protected]> wrote:

> Thank you for this call Rebecca and curious what you come up with. While
> y'all are digging, if you could also prioritize non-white authors and
> perspective, that would be great. Since the white European perspective is
> what got us in this mess in the first place.
> Amy
>
> -------
> Amy Freitag
> NOAA NCCOS Social Scientist
> [email protected]
>
> On Fri, Sep 4, 2020, 8:14 AM Gruby,Rebecca <[email protected]>
> wrote:
>
>> Dear Colleagues,
>>
>> Thank you for this excellent discussion! I Tweeted about this issue
>> yesterday and it’s receiving quite a bit of attention, including from many
>> non-social scientists who are learning about ToC critiques for the first
>> time. I promised to share a reading list with anyone who emailed me and I’m
>> getting flooded with requests. What an awesome opportunity, and I don't
>> want to waste it.  What are your favorite ToC critiques written for *public
>> and non-specialist audiences*? Ideally open access. Looking for material
>> that is accessible to everyone.
>>
>> Thanks in advance!
>>
>> Rebecca
>> ____________________________
>>
>> Dr. Rebecca Gruby
>> Associate Professor
>> Dept. of Human Dimensions of Natural Resources
>> Colorado State University
>>
>> Phone: +1 (970) 491-5220
>> Skype: Rebecca.Gruby
>> Office: Forestry, Rm. 234
>> Web: Gruby Lab  <https://sites.warnercnr.colostate.edu/rebeccagruby/>
>> Human Dimensions of Large Marine Protected Areas
>> <https://humansandlargempas.com/>
>>
>> Visit CSU Land Acknowledgment <https://landacknowledgment.colostate.edu/> for
>> history of Native peoples and nations that lived and stewarded the land
>> where the university now resides.
>>
>>
>> On Sep 3, 2020, at 6:54 PM, kashwan <[email protected]> wrote:
>>
>> Dear GEP Colleagues,
>>
>> Thank you for such an insightful thread  -- I couldn't agree more with
>> the suggestion from Dimitris that there is definitely an ISA Workshop and
>> potentially a writing project that would be extremely valuable in the
>> classroom.
>>
>> There is a common that between two recent comments that I would like to
>> build on: 1) DG Webster's insightful comments on the contingency of the
>> tragedy of commons related to the nature of power distribution, and 2)
>> Jen's fantastic solution to the racist legacies of Hardin's life and work.
>> I think both these comments show us a way out of what I see as the
>> confounding of analytical and empirical arguments related to the tragedy of
>> commons. Let me explain.
>>
>> At the core of it, tragedy is a behavioral argument. As many have pointed
>> out, the pasture was used as a metaphor, not as an empirical example
>> (though it may have been inspired by misinformed writings on the historical
>> British commons). Ostrom took on the core behavioral argument and exposed
>> the contingency/incompleteness of the arguments that informed Hardin's
>> arguments (and still do for much of the work in game theory and
>> rational-choice theory in mainstream Economics and Public Choice
>> literature). That's why I believe that Jen's solution to the problem is
>> brilliant, because if  one talks about Ostrom's work in its totality, the
>> analytical core of Hardin's argument is fully covered. We don't miss
>> anything at all by not discussing Hardin's writings, with the advantage
>> that one doen't have to make students read such an obviously racist piece.
>> And, by the way, correct me if I am wrong, no matter how hard one tries,
>> some students will invariably use the written word to reinforce their
>> pre-existing biases (and label the professor as a liberal brain-washer in
>> the process). That's why I am going to adopt Jen's solution in future
>> classes.
>>
>> A second point on the analytical-empirical confounding. From this vantage
>> point, bringing in the question of historical commons (which is discussed
>> in Susan Buck's essay) or the question of scale that is often brought up in
>> different contexts, is a bit of a distraction from the core analytical
>> point of the behavioral roots of the tragedy. In that context, I think DG
>> Webster's comments (and the attached article) presents an analytically
>> oriented way of engaging the scale question within the same framework
>> (without making it overly empirical). When it comes to the interests of the
>> powerful, tragedies of the commons have been avoided in many cases (it's a
>> different matter that they have been resolved in ways that continue to
>> provide the powerful actors a distinct advantage in the post-solution
>> world. Hope that makes sense.
>>
>> I would argue that these two types of confusions and the related
>> misunderstanding of the tragedy argument partly explain the continued use
>> of the tragedy metaphor and associated frameworks by some on the left (as
>> Jan mentioned). Plus, there is also a deep love for technocratic solutions
>> (as in technocratic socialism).
>>
>> Lastly, coincidentally, I have been working on two different dimensions
>> of the same debate about the racist legacies of American environmentalism
>> -- will separately share a piece that I wrote for the Conversation on the
>> same topic (though it doesn't refer to Hardin per se).
>>
>> Best,
>> Prakash
>>
>> On Wednesday, September 2, 2020 at 7:28:15 PM UTC-4 j.e.selby wrote:
>>
>>> Dear all,
>>>
>>> Thanks for a great thread everyone (and apologies that this comes after
>>> the thread has died down - email problems).
>>>
>>> My own (still developing) approach to these issues is different again. I
>>> am increasingly of the view that I can’t ignore questions of race, and
>>> instead need to put them front and centre (including facing up to my own
>>> previous neglect/underestimation of them). So when I teach IR theory I now
>>> want students to know that as a modern field it started as the study of
>>> racial hierarchies and race development. I can no longer teach Kant or
>>> Hegel without also teaching their deeply racist anthropologies and
>>> geographies. When I teach Israeli-Palestinian politics, I find the part
>>> played by racist ideas in shaping the conflict historically (including
>>> racialised representations of the environment) difficult to ignore. And on
>>> environmental politics, I very much agree with Dimitris that racist ideas
>>> go well beyond Hardin. Indeed, when I look at issues of environmental
>>> security, I would say that a very large proportion of both public and
>>> policy commentary, and academic research on the subject, operates with
>>> assumptions which are in key respects racialised legacies of European
>>> colonialism. Even the most left wing (including post-colonial) authors
>>> sometimes buy into these frameworks. And given this, I see it as crucial to
>>> try to sensitive students to these issues. There’s no point blacklisting
>>> Hardin if we continue to teach authors where similar assumptions are but
>>> better hidden.
>>>
>>> As regards solutions, well that depends what problems we are looking for
>>> solutions for. Solutions to environmental problems (or bad policy thereon)
>>> are one matter. But another, all too obvious at the moment, is race
>>> conflict. And given especially that eco-fascist ideas seem to be on the
>>> rise again, with the grave possibility that they might develop further
>>> (just wait for the far right to start embracing climate change more fully,
>>> and using this as an additional rationale for nativism and white
>>> supremacism), it seems to me that educating students about this dark side
>>> of environmental politics is an important responsibility.
>>>
>>> Best wishes, and thanks all again,
>>>
>>> Jan
>>>
>>> PS: new email address - I've moved to University of Sheffield since
>>> lasting posting.
>>>
>>>
>>>
>>> Jan Selby
>>> Professor of Politics and International Relations
>>> Department of Politics and IR
>>> University of Sheffield
>>> https://www.sheffield.ac.uk/politics/people/academic-staff/jan-selby
>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.sheffield.ac.uk%2Fpolitics%2Fpeople%2Facademic-staff%2Fjan-selby&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649838184&sdata=3ngEbY9ZgMGEdqzBhYQ7Wp%2ForLLGbRgOrctvKdo6b7c%3D&reserved=0>
>>> https://politicsecology.wordpress.com/
>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fpoliticsecology.wordpress.com%2F&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649848177&sdata=57zGz%2BRmb2wbnP51WGk7Ph%2BZYxhQsXsLuHz68lg9rHw%3D&reserved=0>
>>>
>>>
>>>
>>>
>>>
>>> On 1 Sep 2020, at 11:51, Jennifer Allan <[email protected]> wrote:
>>>
>>> Hello everyone,
>>>
>>> Thank you for the wonderful discussion and resources. I've made a
>>> slightly different choice on this question: I chose not to directly teach
>>> the work of a racist, who was also wrong. I agree there are insights for
>>> environmental politics, but they are covered by prisoner's dilemmas,
>>> Ostrom's work on the commons, and other ideas cited above.
>>>
>>> I do this for two reasons. First, I ask my students if they have heard
>>> the phrase "tragedy of the commons" or the basic argument (after I outline
>>> it). Maybe one student has. In other words, I would be introducing this
>>> phrase - and all its baggage - into their repertoire, and perpetuating its
>>> continued use in various circles. Second, I'm not comfortable giving a
>>> diverse student population a reading with such problematic racist language.
>>> A lot could be done to prep students and to debrief with them, but I've
>>> made the decision to not put my students in that situation in the first
>>> place and risk further marginalizing some of them from academia.
>>>
>>> I talk to my students that this is an idea that they may hear about.
>>> That it's become a popular stand in for many of the complex ideas that we
>>> discuss in class. I explain that when people use it, they strip it of its
>>> ideological foundations / project, and forget that it's empirically wrong.
>>> I provide some of the resources already cited above, but I do not direct
>>> them to the original work.
>>>
>>> I don't claim this is the best response to this difficult issue, but
>>> it's the one I've decided for the time being.
>>> All the best,
>>> Jen
>>>
>>> On Mon, Aug 31, 2020 at 7:35 PM 'Jonathan Rosenberg' via gep-ed <
>>> [email protected]> wrote:
>>>
>>>> Dimitris makes a great point.  On a personal note--I am currently
>>>> teaching 2 courses:  Environmental Politics and Policy, and International
>>>> Development.  It is instructive to consider how differently Theodore
>>>> Roosevelt figures in the historical background for each of them.
>>>>
>>>> Best,
>>>> Jonathan
>>>>
>>>> On Mon, Aug 31, 2020 at 1:29 PM Stevis,Dimitris <
>>>> [email protected]> wrote:
>>>>
>>>>> Ron and all:
>>>>>
>>>>> A very interesting discussion that cannot be limited to Hardin’s
>>>>> misreading of history- as this old poem suggests -
>>>>> http://www.onthecommons.org/magazine/“stealing-common-goose”#sthash.B7yCrydB.dpbs
>>>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fprotect-eu.mimecast.com%2Fs%2F5yz1CY5l2iAEVLvTNajF6%3Fdomain%3Donthecommons.org&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649848177&sdata=63hbeylY1GtfKYqXfWFbXZ2MiiYQyzryJB7m8yCAFYk%3D&reserved=0>
>>>>>
>>>>>
>>>>> The environmental movement, in the US and other colonial countries,
>>>>> has a significant share of racist, eugenisist etc founders, such as Muir,
>>>>> Madison Grant,  Osborn Sr (Museum of Natural History), Julian Huxley
>>>>> (UNESCO) and others
>>>>> https://orionmagazine.org/article/conservation-and-eugenics/
>>>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fprotect-eu.mimecast.com%2Fs%2FDjtrC9gLlT2L4k6FEykDm%3Fdomain%3Dorionmagazine.org%2F&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649848177&sdata=wGiKssO2ePRWiAlOp0u7UeAAF0Oidyat8ORgq6i7MTQ%3D&reserved=0>
>>>>>  and
>>>>> https://www.newyorker.com/news/news-desk/environmentalisms-racist-history
>>>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fprotect-eu.mimecast.com%2Fs%2FiftdC0LX1hmqNG9c2Y9Wa%3Fdomain%3Dnewyorker.com&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649858173&sdata=h%2FgQUx6DbovCnf7eSNXZgdAHbjpzY34wOynA9EKKuMQ%3D&reserved=0>
>>>>>  For
>>>>> a longer account see
>>>>> https://www.upress.umn.edu/book-division/books/border-walls-gone-green
>>>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fprotect-eu.mimecast.com%2Fs%2F8zGTCg2QrTGOEAjT35YYk%3Fdomain%3Dupress.umn.edu&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649858173&sdata=qf6vZUSAOyQZH%2Bp83DCezaPf66hwtSL1iPV95m0Fyw8%3D&reserved=0>
>>>>>
>>>>> It may useful for IEP to address these wider genealogy and how it has
>>>>> influenced the framing and study of environmental politics, certainly for
>>>>> the older amongst us. Focusing on Hardin is necessary but should not
>>>>> obscure this broader and painful context within which he acquired
>>>>> legitimacy. This is all the more timely as this story is used by the
>>>>> neoliberal right to criticize environmentalism as a whole -
>>>>> https://capitalresearch.org/article/a-darker-shade-of-green-environmentalisms-origins-in-eugenics/
>>>>> <https://nam01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fprotect-eu.mimecast.com%2Fs%2Ft0SgCj8OxuRKonwi1--Y8%3Fdomain%3Dcapitalresearch.org%2F&data=02%7C01%7Crebecca.gruby%40colostate.edu%7Cb4da3663c3e3435c76f408d8506d105d%7Cafb58802ff7a4bb1ab21367ff2ecfc8b%7C0%7C0%7C637347776649868166&sdata=%2BGH9x4nuRGlONPANyERaN1NPnVJ4SzEyqiJEAHvlOQE%3D&reserved=0>
>>>>>
>>>>> Perhaps there is an ISA workshop in this.
>>>>>
>>>>> D
>>>>>
>>>>>
>>>>>
>>>>> On Aug 31, 2020, at 8:58 PM, Rafael Friedmann <[email protected]>
>>>>> wrote:
>>>>>
>>>>> I’d like to see examples of how we’ve been able to effectively counter
>>>>> the interests of the few to continue with Business-as-usual
>>>>> overexploitation or exclusion of externalities and limited analyses of
>>>>> broader systemic impacts. This is the crux more than how much we liked or
>>>>> not TOC and Hardin. Give me solutions! Give me examples of what has worked
>>>>> – but on a massive scale—which is what is needed to actively and
>>>>> successfully tackle the broad impacts we are seeing and will otherwise
>>>>> experience with global climate change.
>>>>>
>>>>> Rafael
>>>>> *From: *DG Webster
>>>>> *Sent: *Monday, August 31, 2020 10:13 AM
>>>>> *To: *Ronald Mitchell
>>>>> *Cc: *GEP-Ed List
>>>>> *Subject: *Re: [gep-ed] RE: Tragedy of the Commons
>>>>>
>>>>> Hi Ron,
>>>>>
>>>>> Thanks for raising the discussion. I was horrified when I first read
>>>>> the full version of Hardin't ToC piece, having only read excerpts in
>>>>> various courses. My last book, Beyond the Tragedy in Global Fisheries, is
>>>>> essentially a long, drawn-out refutation of the ToC as the fundamental
>>>>> problem in fisheries governance. It's probably too fisheries-centric for
>>>>> most but the core concept of power disconnects links up Ostrom, Buck, and
>>>>> other great suggestions here. In short: When the people making decisions
>>>>> about resource use (through markets, government, etc.) are able to 
>>>>> insulate
>>>>> themselves from the costs of overexploitation, power disconnects are wide
>>>>> and environmental damage will be high. When the people making decisions
>>>>> about resource use are vulnerable to those costs, then power disconnects
>>>>> are narrow and they're likely to figure out some way to manage resources
>>>>> sustainably. This could include rules to govern the commons, but extends 
>>>>> to
>>>>> laws, science/tech, etc. More importantly, this perspective asserts that
>>>>> social justice isn't a nice add-on to environmental protection but a
>>>>> fundamental requirement. Of course, others make similar arguments, many in
>>>>> re: pollution as Dana pointed out. Would be great to see more
>>>>> interdisciplinary work on the concept. See attached for an
>>>>> interdisciplinary paper that uses power disconnects as part of a critique
>>>>> of ITQs and other panaceas in fisheries.
>>>>>
>>>>> best,
>>>>> dgwebster
>>>>>
>>>>>
>>>>>
>> --
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-- 
Cristina Y. A. Inoue

Professora-Associada
Instituto de Relações Internacionais
Universidade de Brasília
CV Lattes
 http://lattes.cnpq.br/5557106844328206
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Publicações recentes / Recently published:
INOUE, C.Y.A; FRANCHINI, M. Socio-environmentalism. In: Arlene B. Tickner
and Karen Smith (ed). International Relations from the Global South. Worlds
of Difference. Worlding Beyond the West Series. Routledge 2020.
INOUE, C. Y. A. ; RIBEIRO, T. M. M. L. ; RESENDE, I. S. . Worlding global
sustainability governance. In: Agni Kalfagianni; Doris Fuchs; Anders
Hayden. (Org.). Routledge Handbook of Global Sustainability Governance.
1ed.Londres: Routledge, 2020 , p. 59-71.*INOUE, Cristina Yumie Aoki.
Worlding the Study of Global Environmental Politics in the
Anthropocene: **Indigenous
Voices from the Amazon. Global Environmental Politics , v. 18, p. 25-42**
<http://dx.doi.org/10.4324/9781315170237>*

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